Prayers for Three Festivals / תפילה לשלוש רגלים

Prayers for Three Festivals / תפילה לשלוש רגלים : Hebrew

Prayers for Three Festivals / תפילה לשלוש רגלים

On the three pilgrimage festivals, before the Arvit prayer, and at Shacharit after "Yoshev BeSeter Elyon", and on Chol Hamoed after the Kaddish following Mussaf, the psalm belonging to that festival is said

Song for Passover / מזמור לפסח

Psalm for Pesach
הֹד֣וּ (Psalm 107) לַיהֹוָ֣ה כִּי־ט֑וֹב כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃ יֹ֭אמְרוּ גְּאוּלֵ֣י יְהֹוָ֑ה אֲשֶׁ֥ר גְּ֝אָלָ֗ם מִיַּד־צָֽר׃ וּֽמֵאֲרָצ֗וֹת קִ֫בְּצָ֥ם מִמִּזְרָ֥ח וּמִֽמַּעֲרָ֑ב מִצָּפ֥וֹן וּמִיָּֽם׃ תָּע֣וּ בַ֭מִּדְבָּר בִּישִׁימ֣וֹן דָּ֑רֶךְ עִ֥יר מ֝וֹשָׁ֗ב לֹ֣א מָצָֽאוּ׃ רְעֵבִ֥ים גַּם־צְמֵאִ֑ים נַ֝פְשָׁ֗ם בָּהֶ֥ם תִּתְעַטָּֽף׃ וַיִּצְעֲק֣וּ אֶל־יְ֭הֹוָה בַּצַּ֣ר לָהֶ֑ם מִ֝מְּצ֥וּקוֹתֵיהֶ֗ם יַצִּילֵֽם׃ וַֽ֭יַּדְרִיכֵם בְּדֶ֣רֶךְ יְשָׁרָ֑ה לָ֝לֶ֗כֶת אֶל־עִ֥יר מוֹשָֽׁב׃ יוֹד֣וּ לַיהֹוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃ כִּֽי־הִ֭שְׂבִּיעַ נֶ֣פֶשׁ שֹׁקֵקָ֑ה וְנֶ֥פֶשׁ רְ֝עֵבָ֗ה מִלֵּא־טֽוֹב׃ יֹ֭שְׁבֵי חֹ֣שֶׁךְ וְצַלְמָ֑וֶת אֲסִירֵ֖י עֳנִ֣י וּבַרְזֶֽל׃ כִּֽי־הִמְר֥וּ אִמְרֵי־אֵ֑ל וַעֲצַ֖ת עֶלְי֣וֹן נָאָֽצוּ׃ וַיַּכְנַ֣ע בֶּעָמָ֣ל לִבָּ֑ם כָּ֝שְׁל֗וּ וְאֵ֣ין עֹזֵֽר׃ וַיִּזְעֲק֣וּ אֶל־יְ֭הֹוָה בַּצַּ֣ר לָהֶ֑ם מִ֝מְּצֻ֥קוֹתֵיהֶ֗ם יוֹשִׁיעֵֽם׃ י֭וֹצִיאֵם מֵחֹ֣שֶׁךְ וְצַלְמָ֑וֶת וּמוֹסְר֖וֹתֵיהֶ֣ם יְנַתֵּֽק׃ יוֹד֣וּ לַיהֹוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃ כִּֽי־שִׁ֭בַּר דַּלְת֣וֹת נְחֹ֑שֶׁת וּבְרִיחֵ֖י בַרְזֶ֣ל גִּדֵּֽעַ׃ אֱ֭וִלִים מִדֶּ֣רֶךְ פִּשְׁעָ֑ם וּֽ֝מֵעֲוֺ֥נֹתֵיהֶ֗ם יִתְעַנּֽוּ׃ כׇּל־אֹ֭כֶל תְּתַעֵ֣ב נַפְשָׁ֑ם וַ֝יַּגִּ֗יעוּ עַד־שַׁ֥עֲרֵי מָֽוֶת׃ וַיִּזְעֲק֣וּ אֶל־יְ֭הֹוָה בַּצַּ֣ר לָהֶ֑ם מִ֝מְּצֻ֥קוֹתֵיהֶ֗ם יוֹשִׁיעֵֽם׃ יִשְׁלַ֣ח דְּ֭בָרוֹ וְיִרְפָּאֵ֑ם וִ֝ימַלֵּ֗ט מִשְּׁחִֽיתוֹתָֽם׃ יוֹד֣וּ לַיהֹוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃ וְ֭יִזְבְּחוּ זִבְחֵ֣י תוֹדָ֑ה וִיסַפְּר֖וּ מַעֲשָׂ֣יו בְּרִנָּֽה׃ יוֹרְדֵ֣י הַ֭יָּם בׇּאֳנִיּ֑וֹת עֹשֵׂ֥י מְ֝לָאכָ֗ה בְּמַ֣יִם רַבִּֽים׃ הֵ֣מָּה רָ֭אוּ מַעֲשֵׂ֣י יְהֹוָ֑ה וְ֝נִפְלְאוֹתָ֗יו בִּמְצוּלָֽה׃ וַיֹּ֗אמֶר וַֽ֭יַּעֲמֵד ר֣וּחַ סְעָרָ֑ה וַתְּרוֹמֵ֥ם גַּלָּֽיו׃ יַעֲל֣וּ שָׁ֭מַיִם יֵרְד֣וּ תְהוֹמ֑וֹת נַ֝פְשָׁ֗ם בְּרָעָ֥ה תִתְמוֹגָֽג׃ יָח֣וֹגּוּ וְ֭יָנוּעוּ כַּשִּׁכּ֑וֹר וְכׇל־חׇ֝כְמָתָ֗ם תִּתְבַּלָּֽע׃ וַיִּצְעֲק֣וּ אֶל־יְ֭הֹוָה בַּצַּ֣ר לָהֶ֑ם וּֽ֝מִמְּצ֥וּקֹתֵיהֶ֗ם יוֹצִיאֵֽם׃ יָקֵ֣ם סְ֭עָרָה לִדְמָמָ֑ה וַ֝יֶּחֱשׁ֗וּ גַּלֵּיהֶֽם׃ וַיִּשְׂמְח֥וּ כִֽי־יִשְׁתֹּ֑קוּ וַ֝יַּנְחֵ֗ם אֶל־מְח֥וֹז חֶפְצָֽם׃ יוֹד֣וּ לַיהֹוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃ וִֽ֭ירוֹמְמוּהוּ בִּקְהַל־עָ֑ם וּבְמוֹשַׁ֖ב זְקֵנִ֣ים יְהַלְלֽוּהוּ׃ יָשֵׂ֣ם נְהָר֣וֹת לְמִדְבָּ֑ר וּמֹצָ֥אֵי מַ֗֝יִם לְצִמָּאֽוֹן׃ אֶ֣רֶץ פְּ֭רִי לִמְלֵחָ֑ה מֵ֝רָעַ֗ת י֣וֹשְׁבֵי בָֽהּ׃ יָשֵׂ֣ם מִ֭דְבָּר לַאֲגַם־מַ֑יִם וְאֶ֥רֶץ צִ֝יָּ֗ה לְמֹצָ֥אֵי מָֽיִם׃ וַיּ֣וֹשֶׁב שָׁ֣ם רְעֵבִ֑ים וַ֝יְכוֹנְנ֗וּ עִ֣יר מוֹשָֽׁב׃ וַיִּזְרְע֣וּ שָׂ֭דוֹת וַיִּטְּע֣וּ כְרָמִ֑ים וַ֝יַּעֲשׂ֗וּ פְּרִ֣י תְבוּאָֽה׃ וַיְבָרְכֵ֣ם וַיִּרְבּ֣וּ מְאֹ֑ד וּ֝בְהֶמְתָּ֗ם לֹ֣א יַמְעִֽיט׃ וַיִּמְעֲט֥וּ וַיָּשֹׁ֑חוּ מֵעֹ֖צֶר רָעָ֣ה וְיָגֽוֹן׃ שֹׁפֵ֣ךְ בּ֭וּז עַל־נְדִיבִ֑ים וַ֝יַּתְעֵ֗ם בְּתֹ֣הוּ לֹא־דָֽרֶךְ׃ וַיְשַׂגֵּ֣ב אֶבְי֣וֹן מֵע֑וֹנִי וַיָּ֥שֶׂם כַּ֝צֹּ֗אן מִשְׁפָּחֽוֹת׃ יִרְא֣וּ יְשָׁרִ֣ים וְיִשְׂמָ֑חוּ וְכׇל־עַ֝וְלָ֗ה קָ֣פְצָה פִּֽיהָ׃ מִי־חָכָ֥ם וְיִשְׁמׇר־אֵ֑לֶּה וְ֝יִתְבּוֹנְנ֗וּ חַֽסְדֵ֥י יְהֹוָֽה׃
in the Mussaf for Pesach, continue with Kaddish Yehei Shlama and Kavei until the end

Song for Shavuot / מזמור לשבועות

לַמְנַצֵּ֥חַ (Psalms 68:1-2) לְדָוִ֗ד מִזְמ֥וֹר שִֽׁיר׃ יָק֣וּם אֱ֭לֹהִים יָפ֣וּצוּ אוֹיְבָ֑יו וְיָנ֥וּסוּ מְ֝שַׂנְאָ֗יו מִפָּנָֽיו׃ כְּהִנְדֹּ֥ף עָשָׁ֗ן תִּ֫נְדֹּ֥ף כְּהִמֵּ֣ס דּ֭וֹנַג מִפְּנֵי־אֵ֑שׁ יֹאבְד֥וּ רְ֝שָׁעִ֗ים מִפְּנֵ֥י אֱלֹהִֽים׃ וְֽצַדִּיקִ֗ים יִשְׂמְח֣וּ יַ֭עַלְצוּ לִפְנֵ֥י אֱלֹהִ֗ים וְיָשִׂ֥ישׂוּ בְשִׂמְחָֽה׃ שִׁ֤ירוּ ׀ לֵאלֹהִים֮ זַמְּר֢וּ שְׁ֫מ֥וֹ סֹ֡לּוּ לָרֹכֵ֣ב בָּ֭עֲרָבוֹת בְּיָ֥הּ שְׁמ֗וֹ וְעִלְז֥וּ לְפָנָֽיו׃ אֲבִ֣י יְ֭תוֹמִים וְדַיַּ֣ן אַלְמָנ֑וֹת אֱ֝לֹהִ֗ים בִּמְע֥וֹן קׇדְשֽׁוֹ׃ אֱלֹהִ֤ים ׀ מ֘וֹשִׁ֤יב יְחִידִ֨ים ׀ בַּ֗יְתָה מוֹצִ֣יא אֲ֭סִירִים בַּכּוֹשָׁר֑וֹת אַ֥ךְ ס֝וֹרְרִ֗ים שָׁכְנ֥וּ צְחִיחָֽה׃ אֱֽלֹהִ֗ים בְּ֭צֵאתְךָ לִפְנֵ֣י עַמֶּ֑ךָ בְּצַעְדְּךָ֖ בִישִׁימ֣וֹן סֶֽלָה׃ אֶ֤רֶץ רָעָ֨שָׁה ׀ אַף־שָׁמַ֣יִם נָטְפוּ֮ מִפְּנֵ֢י אֱלֹ֫הִ֥ים זֶ֥ה סִינַ֑י מִפְּנֵ֥י אֱ֝לֹהִ֗ים אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ גֶּ֣שֶׁם נְ֭דָבוֹת תָּנִ֣יף אֱלֹהִ֑ים נַחֲלָתְךָ֥ וְ֝נִלְאָ֗ה אַתָּ֥ה כוֹנַנְתָּֽהּ׃ חַיָּתְךָ֥ יָשְׁבוּ־בָ֑הּ תָּ֤כִֽין בְּטוֹבָתְךָ֖ לֶֽעָנִ֣י אֱלֹהִֽים׃ אֲדֹנָ֥י יִתֶּן־אֹ֑מֶר הַ֝מְבַשְּׂר֗וֹת צָבָ֥א רָֽב׃ מַלְכֵ֣י צְ֭בָאוֹת יִדֹּד֣וּן יִדֹּד֑וּן וּנְוַת בַּ֗֝יִת תְּחַלֵּ֥ק שָׁלָֽל׃ אִֽם־תִּשְׁכְּבוּן֮ בֵּ֤ין שְׁפַ֫תָּ֥יִם כַּנְפֵ֣י י֭וֹנָה נֶחְפָּ֣ה בַכֶּ֑סֶף וְ֝אֶבְרוֹתֶ֗יהָ בִּירַקְרַ֥ק חָרֽוּץ׃ בְּפָ֘רֵ֤שׂ שַׁדַּ֓י מְלָ֘כִ֤ים בָּ֗הּ תַּשְׁלֵ֥ג בְּצַלְמֽוֹן׃ הַר־אֱ֭לֹהִים הַר־בָּשָׁ֑ן הַ֥ר גַּ֝בְנֻנִּ֗ים הַר־בָּשָֽׁן׃ לָ֤מָּה ׀ תְּֽרַצְּדוּן֮ הָרִ֢ים גַּבְנֻ֫נִּ֥ים הָהָ֗ר חָמַ֣ד אֱלֹהִ֣ים לְשִׁבְתּ֑וֹ אַף־יְ֝הֹוָ֗ה יִשְׁכֹּ֥ן לָנֶֽצַח׃ רֶ֤כֶב אֱלֹהִ֗ים רִבֹּתַ֣יִם אַלְפֵ֣י שִׁנְאָ֑ן אֲדֹנָ֥י בָ֗֝ם סִינַ֥י בַּקֹּֽדֶשׁ׃ עָ֘לִ֤יתָ לַמָּר֨וֹם ׀ שָׁ֘בִ֤יתָ שֶּׁ֗בִי לָקַ֣חְתָּ מַ֭תָּנוֹת בָּאָדָ֑ם וְאַ֥ף ס֝וֹרְרִ֗ים לִשְׁכֹּ֤ן ׀ יָ֬הּ אֱלֹהִֽים׃ בָּ֤ר֣וּךְ אֲדֹנָי֮ י֤וֹם ׀ י֥֫וֹם יַעֲמָס־לָ֗נוּ הָ֘אֵ֤ל יְֽשׁוּעָתֵ֬נוּ סֶֽלָה׃ הָ֤אֵ֣ל ׀ לָנוּ֮ אֵ֤ל לְֽמוֹשָׁ֫ע֥וֹת וְלֵיהֹוִ֥ה אֲדֹנָ֑י לַ֝מָּ֗וֶת תֹּצָאֽוֹת׃ אַךְ־אֱלֹהִ֗ים יִמְחַץ֮ רֹ֤אשׁ אֹ֫יְבָ֥יו קׇדְקֹ֥ד שֵׂעָ֑ר מִ֝תְהַלֵּ֗ךְ בַּאֲשָׁמָֽיו׃ אָמַ֣ר אֲ֭דֹנָי מִבָּשָׁ֣ן אָשִׁ֑יב אָ֝שִׁ֗יב מִֽמְּצֻל֥וֹת יָֽם׃ לְמַ֤עַן ׀ תִּ֥מְחַ֥ץ רַגְלְךָ֗ בְּ֫דָ֥ם לְשׁ֥וֹן כְּלָבֶ֑יךָ מֵאֹיְבִ֥ים מִנֵּֽהוּ׃ רָא֣וּ הֲלִיכוֹתֶ֣יךָ אֱלֹהִ֑ים הֲלִ֘יכ֤וֹת אֵלִ֖י מַלְכִּ֣י בַקֹּֽדֶשׁ׃ קִדְּמ֣וּ שָׁ֭רִים אַחַ֣ר נֹגְנִ֑ים בְּת֥וֹךְ עֲ֝לָמ֗וֹת תּוֹפֵפֽוֹת׃ בְּֽ֭מַקְהֵלוֹת בָּרְכ֣וּ אֱלֹהִ֑ים אֲ֝דֹנָ֗י מִמְּק֥וֹר יִשְׂרָאֵֽל׃ שָׁ֤ם בִּנְיָמִ֨ן ׀ צָעִ֡יר רֹדֵ֗ם שָׂרֵ֣י יְ֭הוּדָה רִגְמָתָ֑ם שָׂרֵ֥י זְ֝בֻל֗וּן שָׂרֵ֥י נַפְתָּלִֽי׃ צִוָּ֥ה אֱלֹהֶ֗יךָ עֻ֫זֶּ֥ךָ עוּזָּ֥ה אֱלֹהִ֑ים ז֗֝וּ פָּעַ֥לְתָּ לָּֽנוּ׃ מֵ֭הֵיכָלֶךָ עַל־יְרוּשָׁלָ֑‍ִם לְךָ֤ יוֹבִ֖ילוּ מְלָכִ֣ים שָֽׁי׃ גְּעַ֨ר חַיַּ֪ת קָנֶ֡ה עֲדַ֤ת אַבִּירִ֨ים ׀ בְּעֶגְלֵ֬י עַמִּ֗ים מִתְרַפֵּ֥ס בְּרַצֵּי־כָ֑סֶף בִּזַּ֥ר עַ֝מִּ֗ים קְרָב֥וֹת יֶחְפָּֽצוּ׃ יֶאֱתָ֣יוּ חַ֭שְׁמַנִּים מִנִּ֣י מִצְרָ֑יִם כּ֥וּשׁ תָּרִ֥יץ יָ֝דָ֗יו לֵאלֹהִֽים׃ מַמְלְכ֣וֹת הָ֭אָרֶץ שִׁ֣ירוּ לֵאלֹהִ֑ים זַמְּר֖וּ אֲדֹנָ֣י סֶֽלָה׃ לָ֭רֹכֵב בִּשְׁמֵ֣י שְׁמֵי־קֶ֑דֶם הֵ֥ן יִתֵּ֥ן בְּ֝קוֹל֗וֹ ק֣וֹל עֹֽז׃ תְּנ֥וּ עֹ֗ז לֵאלֹ֫הִ֥ים עַֽל־יִשְׂרָאֵ֥ל גַּאֲוָת֑וֹ וְ֝עֻזּ֗וֹ בַּשְּׁחָקִֽים׃ נ֤וֹרָ֥א אֱלֹהִ֗ים מִֽמִּקְדָּ֫שֶׁ֥יךָ אֵ֤ל יִשְׂרָאֵ֗ל ה֤וּא נֹתֵ֨ן ׀ עֹ֖ז וְתַעֲצֻמ֥וֹת לָעָ֗ם בָּר֥וּךְ אֱלֹהִֽים׃

Song for Sukkot / מזמור לסוכות

לַמְנַצֵּ֗חַ (Psalms 42:1-2) מַשְׂכִּ֥יל לִבְנֵי־קֹֽרַח׃ כְּאַיָּ֗ל תַּעֲרֹ֥ג עַל־אֲפִֽיקֵי־מָ֑יִם כֵּ֤ן נַפְשִׁ֨י תַעֲרֹ֖ג אֵלֶ֣יךָ אֱלֹהִֽים׃ צָמְאָ֬ה נַפְשִׁ֨י ׀ לֵאלֹהִים֮ לְאֵ֢ל חָ֥י מָתַ֥י אָב֑וֹא וְ֝אֵרָאֶ֗ה פְּנֵ֣י אֱלֹהִֽים׃ הָיְתָה־לִּ֬י דִמְעָתִ֣י לֶ֭חֶם יוֹמָ֣ם וָלָ֑יְלָה בֶּאֱמֹ֥ר אֵלַ֥י כׇּל־הַ֝יּ֗וֹם אַיֵּ֥ה אֱלֹהֶֽיךָ׃ אֵ֤לֶּה אֶזְכְּרָ֨ה ׀ וְאֶשְׁפְּכָ֬ה עָלַ֨י ׀ נַפְשִׁ֗י כִּ֤י אֶעֱבֹ֨ר ׀ בַּסָּךְ֮ אֶדַּדֵּ֗ם עַד־בֵּ֥ית אֱלֹ֫הִ֥ים בְּקוֹל־רִנָּ֥ה וְתוֹדָ֗ה הָמ֥וֹן חוֹגֵֽג׃ מַה־תִּשְׁתּ֬וֹחֲחִ֨י ׀ נַפְשִׁי֮ וַתֶּהֱמִ֢י עָ֫לָ֥י הוֹחִ֣לִי לֵ֭אלֹהִים כִּי־ע֥וֹד אוֹדֶ֗נּוּ יְשׁוּע֥וֹת פָּנָֽיו׃ אֱלֹהַ֗י עָלַי֮ נַפְשִׁ֢י תִשְׁתּ֫וֹחָ֥ח עַל־כֵּ֗ן אֶ֭זְכׇּרְךָ מֵאֶ֣רֶץ יַרְדֵּ֑ן וְ֝חֶרְמוֹנִ֗ים מֵהַ֥ר מִצְעָֽר׃ תְּהוֹם־אֶל־תְּה֣וֹם ק֭וֹרֵא לְק֣וֹל צִנּוֹרֶ֑יךָ כׇּֽל־מִשְׁבָּרֶ֥יךָ וְ֝גַלֶּ֗יךָ עָלַ֥י עָבָֽרוּ׃ יוֹמָ֤ם ׀ יְצַוֶּ֬ה יְהֹוָ֨ה ׀ חַסְדּ֗וֹ וּ֭בַלַּיְלָה שִׁירֹ֣ה עִמִּ֑י תְּ֝פִלָּ֗ה לְאֵ֣ל חַיָּֽי׃ אוֹמְרָ֤ה ׀ לְאֵ֥ל סַלְעִי֮ לָמָ֢ה שְׁכַ֫חְתָּ֥נִי לָֽמָּה־קֹדֵ֥ר אֵלֵ֗ךְ בְּלַ֣חַץ אוֹיֵֽב׃ בְּרֶ֤צַח ׀ בְּֽעַצְמוֹתַ֗י חֵרְפ֥וּנִי צוֹרְרָ֑י בְּאׇמְרָ֥ם אֵלַ֥י כׇּל־הַ֝יּ֗וֹם אַיֵּ֥ה אֱלֹהֶֽיךָ׃ מַה־תִּשְׁתּ֬וֹחֲחִ֨י ׀ נַפְשִׁי֮ וּֽמַה־תֶּהֱמִ֢י עָ֫לָ֥י הוֹחִ֣ילִי לֵ֭אלֹהִים כִּי־ע֣וֹד אוֹדֶ֑נּוּ יְשׁוּעֹ֥ת פָּ֝נַ֗י וֵאלֹהָֽי׃
in the Mussaf for Sukkot, continue with Kaddish Yehei Shlama and Kavei until the end

Song for Shemini Atzeret / מזמור לשמיני עצרת

לַמְנַצֵּ֥חַ (Psalm 12)עַֽל־הַשְּׁמִינִ֗ית מִזְמ֥וֹר לְדָוִֽד׃ הוֹשִׁ֣יעָה יְ֭הֹוָה כִּֽי־גָמַ֣ר חָסִ֑יד כִּי־פַ֥סּוּ אֱ֝מוּנִ֗ים מִבְּנֵ֥י אָדָֽם׃ שָׁ֤וְא ׀ יְֽדַבְּרוּ֮ אִ֤ישׁ אֶת־רֵ֫עֵ֥הוּ שְׂפַ֥ת חֲלָק֑וֹת בְּלֵ֖ב וָלֵ֣ב יְדַבֵּֽרוּ׃ יַכְרֵ֣ת יְ֭הֹוָה כׇּל־שִׂפְתֵ֣י חֲלָק֑וֹת לָ֝שׁ֗וֹן מְדַבֶּ֥רֶת גְּדֹלֽוֹת׃ אֲשֶׁ֤ר אָמְר֨וּ ׀ לִלְשֹׁנֵ֣נוּ נַ֭גְבִּיר שְׂפָתֵ֣ינוּ אִתָּ֑נוּ מִ֖י אָד֣וֹן לָֽנוּ׃ מִשֹּׁ֥ד עֲנִיִּים֮ מֵאֶנְקַ֢ת אֶבְי֫וֹנִ֥ים עַתָּ֣ה אָ֭קוּם יֹאמַ֣ר יְהֹוָ֑ה אָשִׁ֥ית בְּ֝יֵ֗שַׁע יָפִ֥יחַֽ לֽוֹ׃ אִ֥מְר֣וֹת יְהֹוָה֮ אֲמָר֢וֹת טְהֹ֫ר֥וֹת כֶּ֣סֶף צָ֭רוּף בַּעֲלִ֣יל לָאָ֑רֶץ מְ֝זֻקָּ֗ק שִׁבְעָתָֽיִם׃ אַתָּֽה־יְהֹוָ֥ה תִּשְׁמְרֵ֑ם תִּצְּרֶ֓נּוּ ׀ מִן־הַדּ֖וֹר ז֣וּ לְעוֹלָֽם׃ סָבִ֗יב רְשָׁעִ֥ים יִתְהַלָּכ֑וּן כְּרֻ֥ם זֻ֝לּ֗וּת לִבְנֵ֥י אָדָֽם׃
Arvit is prayed like on Shabbat, and after Hashkivenu (and on Shabbat after VeShamru) they say Eleh Moadei
אֵ֚לֶּה מוֹעֲדֵ֣י יְהֹוָ֔ה מִקְרָאֵ֖י קֹ֑דֶשׁ אֲשֶׁר־תִּקְרְא֥וּ אֹתָ֖ם בְּמוֹעֲדָֽם׃ וַיְדַבֵּ֣ר מֹשֶׁ֔ה אֶת־מֹעֲדֵ֖י יְהֹוָ֑ה אֶל־בְּנֵ֖י יִשְׂרָאֵֽל׃
and the chazan says Chatzi Kaddish
יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. [אָמֵן] בְּעָלְמָא דִּי בְרָא, כִּרְעוּתֵה, וְיַמְלִיךְ מַלְכוּתֵה, וְיַצְמַח פֻּרְקָנֵה, וִיקָרֵב מְשִׁיחֵהּ. [אָמֵן] בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן. [אָמֵן] יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ. וְיִשְׁתַּבַּח. וְיִתְפָּאַר. וְיִתְרוֹמַם. וְיִתְנַשֵּׂא. וְיִתְהַדָּר. וְיִתְעַלֶּה. וְיִתְהַלָּל שְׁמֵהּ דְּקֻדְשָׁא, בְּרִיךְ הוּא. [אָמֵן] לְעֵלָּא מִן כָּל בִּרְכָתָא שִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן. [אָמֵן]

Amidah / עמידה לשחרית מנחה וערבית שלש רגלים

אֲ֭דֹנָי שְׂפָתַ֣י תִּפְתָּ֑ח וּ֝פִ֗י יַגִּ֥יד תְּהִלָּתֶֽךָ׃
בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵֽינוּ וֵֽאלֹהֵי אֲבוֹתֵֽינוּ, אֱלֹהֵי אַבְרָהָם, אֱלֹהֵי יִצְחָק, וֵֽאלֹהֵי יַעֲקֹב. הָאֵל הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא, אֵל עֶלְיוֹן, גּוֹמֵל חֲסָדִים טוֹבִים, קוֹנֵה הַכֹּל, וְזוֹכֵר חַסְדֵּי אָבוֹת, וּמֵבִיא גוֹאֵל לִבְנֵי בְנֵיהֶם לְמַֽעַן שְׁמוֹ בְּאַֽהֲבָה: מֶֽלֶךְ עוֹזֵר וּמוֹשִֽׁיעַ וּמָגֵן: בָּרוּךְ אַתָּה יַהַוַהַ, מָגֵן אַבְרָהָם:
אַתָּה גִבּוֹר לְעוֹלָם אֲדֹנָי, מְחַיֶּה מֵתִים אַתָּה, רַב לְהוֹשִֽׁיעַ.
in summer: מוֹרִיד הַטָּל. in winter: מַשִּׁיב הָרֽוּחַ וּמוֹרִיד הַגֶּֽשֶׁם.
מְכַלְכֵּל חַיִּים בְּחֶֽסֶד, מְחַיֵּה מֵתִים בְּרַֽחֲמִים רַבִּים, סוֹמֵךְ נֽוֹפְלִים, וְרוֹפֵא חוֹלִים, וּמַתִּיר אֲסוּרִים, וּמְקַיֵּם אֱמֽוּנָתוֹ לִֽישֵׁנֵי עָפָר. מִי כָמֽוֹךָ בַּֽעַל גְּבוּרוֹת, וּמִי דֽוֹמֶה לָךְ, מֶֽלֶךְ מֵמִית וּמְחַיֶּה וּמַצְמִֽיחַ יְשׁוּעָה. וְנֶֽאֱמָן אַתָּה לְהַֽחֲיוֹת מֵתִים: בָּרוּךְ אַתָּה יֵהֵוֵהֵ, מְחַיֵּה הַמֵּתִים:
Kedushah
In the officiant's repetition of Shacharit and Mincha, one says:
נַקְדִּישָׁךְ וְנַעֲרִיצָךְ, כְּנֹֽעַם שִֽׂיחַ סוֹד שַׂרְפֵי קֹֽדֶשׁ, הַמְשַׁלְּשִׁים לְךָ קְדֻשָּׁה, וְכֵן כָּתוּב עַל יַד נְבִיאָךְ: וְקָרָ֨א זֶ֤ה אֶל־זֶה֙ וְאָמַ֔ר קָד֧וֹשׁ ׀ קָד֛וֹשׁ קָד֖וֹשׁ יְהֹוָ֣ה צְבָא֑וֹת מְלֹ֥א כָל־הָאָ֖רֶץ כְּבוֹדֽוֹ׃ לְעֻמָּתָם מְשַׁבְּחִים וְאוֹמְרִים: בָּר֥וּךְ כְּבוֹד־יְהֹוָ֖ה מִמְּקוֹמֽוֹ׃ וּבְדִבְרֵי קָדְשָׁךְ כָּתוּב לֵאמֹר: יִמְלֹ֤ךְ יְהֹוָ֨ה ׀ לְעוֹלָ֗ם אֱלֹהַ֣יִךְ צִ֭יּוֹן לְדֹ֥ר וָדֹ֗ר הַֽלְלוּיָֽהּ:
אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ, וּקְדוֹשִׁים בְּכָל־יוֹם יְהַֽלְלֽוּךָ סֶּֽלָה: בָּרוּךְ אַתָּה יֹהֵוָהֵ, הָאֵל הַקָּדוֹשׁ:
אַתָּה בְּחַרְתָּנוּ מִכָּל הָעַמִּים, אָהַבְתָּ אוֹתָנוּ וְרָצִיתָ בָּנוּ, וְרוֹמַמְתָּנוּ מִכָּל הַלְּשׁוֹנוֹת, וְקִדַּשְׁתָּנוּ בְּמִצְוֹתֶיךָ, וְקֵרַבְתָּנוּ מַלְכֵּנוּ לַעֲבוֹדָתֶךָ, וְשִׁמְךָ הַגָּדוֹל וְהַקָּדוֹשׁ עָלֵינוּ קָרָאתָ.
at the end of Shabbat, say
וַתּוֹדִיעֵנוּ מִשְׁפְּטֵי צִדְקֶךָ, וַתְּלַמְּדֵנוּ לַעֲשׂוֹת בָּהֶם חֻקֵּי רְצוֹנֶךָ, וַתִּתֶּן לָנוּ יְהֹוָה אֱלֹהֵינוּ בְּאַהֲבָה מִשְׁפָּטִים יְשָׁרִים וְתוֹרוֹת אֱמֶת, חֻקִּים וּמִצְוֹת טוֹבִים, וַתַּנְחִילֵנוּ זְמַנֵּי שָׂשׂוֹן וּמוֹעֲדֵי קֹדֶשׁ וְחַגֵּי נְדָבָה, וַתּוֹרִישֵׁנוּ קְדֻשַּׁת שַׁבָּת וּכְבוֹד מוֹעֵד וַחֲגִיגַת הָרֶגֶל. בֵּין קְדֻשַּׁת שַׁבָּת לִקְדֻשַּׁת יוֹם טוֹב הִבְדַּלְתָּ, וְאֶת יוֹם הַשְּׁבִיעִי מִשֵּׁשֶׁת יְמֵי הַמַּעֲשֶׂה הִקְדַּשְׁתָּ, וְהִבְדַּלְתָּ וְהִקְדַּשְׁתָּ אֶת עַמְּךָ יִשְׂרָאֵל בִּקְדֻשָּׁתָךְ:
וַתִּֽתֶּן לָֽנוּ יְהֹוָה אֱלֹהֵֽינוּ בְּאַהֲבָה
on Shabbat שַׁבָּתוֹת לִמְנוּחָה וּ
מוֹעֲדִים לְשִׂמְחָה, חַגִּים וּזְמַנִּים לְשָׂשׂוֹן, אֶת יוֹם
on Shabbat הַשַּׁבָּת הַזֶּה, וְאֶת יוֹם
on Pesach: חַג הַמַּצּוֹת הַזֶּה, אֶת יוֹם טוֹב מִקְרָא קֹֽדֶשׁ הַזֶּה, זְמַן חֵרוּתֵנוּ:
on Shavuot: חַג הַשָׁבוּעוֹת הַזֶּה, אֶת יוֹם טוֹב מִקְרָא קֹֽדֶשׁ הַזֶּה, זְמַן מַתַּן תּוֹרָתֵֽינוּ:
on Sukkot: חַג הַסֻּכּוֹת הַזֶּה, אֶת יוֹם טוֹב מִקְרָא קֹֽדֶשׁ הַזֶּה, זְמַן שִׂמְחָתֵֽנוּ:
on Shemini Atzeret: שְׁמִינִי חַג עֲצֶֽרֶת הַזֶּה, אֶת יוֹם טוֹב מִקְרָא קֹֽדֶשׁ הַזֶּה, זְמַן שִׂמְחָתֵֽנוּ:
בְּאַהֲבָה מִקְרָא קֹֽדֶשׁ זֵֽכֶר לִיצִיאַת מִצְרָֽיִם.
אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ, יַעֲלֶה וְיָבֹא, וְיַגִּֽיעַ וְיֵרָאֶה, וְיֵרָצֶה וְיִשָּׁמַע, וְיִפָּקֵד וְיִזָּכֵר, זִכְרוֹנֵֽנוּ וְזִכְרוֹן אֲבוֹתֵֽינוּ, זִכְרוֹן יְרוּשָׁלַֽיִם עִירָךְ, וְזִכְרוֹן מָשִֽׁיחַ בֶּן־דָּוִד עַבְדָּךְ, וְזִכְרוֹן כָּל־עַמְּךָ בֵּית יִשְׂרָאֵל לְפָנֶֽיךָ, לִפְלֵיטָה, לְטוֹבָה, לְחֵן, לְחֶֽסֶד וּלְרַחֲמִים, לְחַיִּים טוֹבִים וּלְשָׁלוֹם, בְּיוֹם
on Shabbat הַשַּׁבָּת הַזֶּה, וּבְיוֹם
on Pesach: חַג הַמַּצּוֹת הַזֶּה,
on Shavuot: חַג הַשָּׁבוּעוֹת הַזֶּה,
on Sukkot: חַג הַסֻּכּוֹת הַזֶּה,
on Shemini Atzeret: שְׁמִינִי חַג עֲצֶֽרֶת הַזֶּה,
בְּיוֹם טוֹב מִקְרָא קֹֽדֶשׁ הַזֶּה,לְרַחֵם בּוֹ עָלֵֽינוּ וּלְהוֹשִׁיעֵֽנוּ. זָכְרֵֽנוּ יְהֹוָה אֱלֹהֵֽינוּ בּוֹ לְטוֹבָה, וּפָקְדֵֽנוּ בוֹ לִבְרָכָה, וְהוֹשִׁיעֵֽנוּ בוֹ לְחַיִּים טוֹבִים, בִּדְבַר יְשׁוּעָה וְרַחֲמִים. חוּס וְחָנֵּֽנוּ, וַחֲמוֹל וְרַחֵם עָלֵֽינוּ, וְהוֹשִׁיעֵֽנוּ כִּי אֵלֶֽיךָ עֵינֵֽינוּ, כִּי אֵל מֶֽלֶךְ חַנּוּן וְרַחוּם אָֽתָּה:
וְהַשִּׂיאֵנוּ יְהֹוָה אֱלֹהֵינוּ אֶת בִּרְכַּת מוֹעֲדֶיךָ לְחַיִּים בְּשִׂמְחָה וּבְשָׁלוֹם, כַּאֲשֶׁר רָצִיתָ וְאָמַרְתָּ לְבָרְכֵנוּ כֵּן תְּבָרְכֵנוּ סֶלָה.
on Shabbat, say אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, רְצֵה נָא בִּמְנוּחָתֵנוּ,
קַדְּשֵׁנוּ בְּמִצְוֹתֶיךָ, שִׂים חֶלְקֵנוּ בְּתוֹרָתָךְ, שַׂבְּעֵנוּ מִטּוּבָךְ, שַׂמֵּחַ נַפְשֵׁנוּ בִּישׁוּעָתָךְ, וְטַהֵר לִבֵּנוּ לְעָבְדְּךָ בֶאֱמֶת, וְהַנְחִילֵנוּ יְהֹוָה אֱלֹהֵינוּ on Shabbat בְּאַהֲבָה וּבְרָצוֹן בְּשִׂמְחָה וּבְשָׂשׂוֹן on Shabbat שַׁבָּתוֹת וּ מוֹעֲדֵי קָדְשֶׁךָ, וְיִשְׂמְחוּ בְּךָ כָּל יִשְׂרָאֵל מְקַדְּשֵׁי שְׁמֶךָ. בָּרוּךְ אַתָּה יְהֹוָה, מְקַדֵּשׁ on Shabbat הַשַּׁבָּת וְיִשְׂרָאֵל וְהַזְּמַנִּים:
רְצֵה יְהֹוָה אֱלֹהֵֽינוּ בְּעַמְּךָ יִשְׂרָאֵל וְלִתְפִלָּתָם שְׁעֵה, וְהָשֵׁב הָֽעֲבוֹדָה לִדְבִיר בֵּיתֶֽךָ, וְאִשֵּׁי יִשְׂרָאֵל וּתְפִלָּתָם, מְהֵרָה בְּאַֽהֲבָה תְקַבֵּל בְּרָצוֹן, וּתְהִי לְרָצוֹן תָּמִיד עֲבוֹדַת יִשְׂרָאֵל עַמֶּֽךָ: וְאַתָּה בְּרַֽחֲמֶֽיךָ הָרַבִּים, תַּחְפֹּץ בָּֽנוּ וְתִרְצֵֽנוּ, וְתֶֽחֱזֶֽינָה עֵינֵֽינוּ בְּשֽׁוּבְךָ לְצִיּוֹן בְּרַֽחֲמִים: בָּרוּךְ אַתָּה יִהִוִהִ, הַמַּֽחֲזִיר שְׁכִֽינָתוֹ לְצִיּוֹן:
In the blessing 'Modim', one bows at 'Modim' and straightens up at the Name (Ben Ish Chai, Beshalach, 21)
מוֹדִים אֲנַֽחְנוּ לָךְ, שֶׁאַתָּה הוּא יְהֹוָה אֱלֹהֵֽינוּ וֵֽאלֹהֵי אֲבוֹתֵֽינוּ לְעוֹלָם וָעֶד, צוּרֵֽנוּ צוּר חַיֵּֽינוּ וּמָגֵן יִשְׁעֵֽנוּ אַתָּה הוּא, לְדוֹר וָדוֹר נוֹדֶה לְךָ וּנְסַפֵּר תְּהִלָּתֶֽךָ, עַל חַיֵּֽינוּ הַמְּסוּרִים בְּיָדֶֽךָ, וְעַל נִשְׁמוֹתֵֽינוּ הַפְּקוּדוֹת לָךְ, וְעַל נִסֶּֽיךָ שֶׁבְּכָל־יוֹם עִמָּֽנוּ, וְעַל נִפְלְאוֹתֶֽיךָ וְטֽוֹבוֹתֶֽיךָ שֶׁבְּכָל־עֵת, עֶֽרֶב וָבֹֽקֶר וְצָֽהֳרָֽיִם. הַטּוֹב, כִּי לֹא כָלוּ רַחֲמֶֽיךָ, הַמְּרַחֵם, כִּי לֹא תַֽמּוּ חֲסָדֶֽיךָ, כִּי מֵֽעוֹלָם קִוִּֽינוּ לָךְ:
Modim Derabbanan
During the chazan's repetition, when he says Modim, the congregation says:
מוֹדִים אֲנַחְנוּ לָךְ, שָׁאַתָּה הוּא יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, אֱלֹהֵי כָל בָּשָׁר, יוֹצְרֵנוּ יוֹצֵר בְּרֵאשִׁית. בְּרָכוֹת וְהוֹדָאוֹת לְשִׁמְךָ הַגָּדוֹל וְהַקָּדוֹשׁ, עַל שֶׁהֶחֱיִיתָנוּ וְקִיַּמְתָּנוּ. כֵּן תְּחַיֵּנוּ וּתְחָנֵּנוּ וְתֶאֱסוֹף גָּלֻיּוֹתֵינוּ לְחַצְרוֹת קָדְשֶׁךָ, לִשְׁמֹר חֻקֶּיךָ וְלַעֲשׂוֹת רְצוֹנְךָ וּלְעָבְדְךָ בְלֵבָב שָׁלֵם, עַל שֶׁאֲנַחְנוּ מוֹדִים לָךְ, בָּרוּךְ אֵל הַהוֹדָאוֹת.
וְעַל כֻּלָּם יִתְבָּרַךְ, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, תָּמִיד, שִׁמְךָ מַלְכֵּֽנוּ, לְעוֹלָם וָעֶד. וְכָל־הַחַיִּים יוֹדֽוּךָ סֶּֽלָה: וִֽיהַֽלְלוּ וִֽיבָֽרְכוּ אֶת־שִׁמְךָ הַגָּדוֹל בֶּֽאֱמֶת לְעוֹלָם כִּי טוֹב, הָאֵל יְשֽׁוּעָתֵֽנוּ וְעֶזְרָתֵֽנוּ סֶֽלָה, הָאֵל הַטּוֹב: one bows at "Baruch" and stands up at [God's] Name בָּרוּךְ אַתָּה יֻהֻוֻהֻ, הַטּוֹב שִׁמְךָ וּלְךָ נָאֶה לְהוֹדוֹת:
Birkat Kohanim
When the Kohen lifts his feet to raise his hands, he says (Ben Ish Chai, Tetzaveh, 12)
לְשֵׁם יִחוּד קֻדְשָׁא בְּרִיךְ הוּא וּשְׁכִינְתֵּיהּ. בִּדְחִֽילוּ וּרְחִֽימוּ. וּרְחִֽימוּ וּדְחִֽילוּ. לְיַחֲדָא שֵׁם יוֹ"ד קֵ"א בְּוָא"ו קֵ"א בְּיִחוּדָא שְׁלִים. בְּשֵׁם כָּל־יִשְׂרָאֵל הִנֵּה אָנֹכִי מוּכָן וּמְזוּמָן לְקַיֵּם מִצְוַת עֲשֵׂה לְבָרֵךְ אֶת יִשְׂרָאֵל בִּרְכַּת כֹּהַנִים בִּנְשִׂיאוּת כַּפַּיִם, לַעֲשׂוֹת נַֽחַת רֽוּחַ לְיֽוֹצְרֵֽנוּ וּלְהַמְשִׁיךְ שֶׁפַע וּבְרָכָה לְכָל־הָעוֹלָמוֹת וְלַעֲשׂוֹת רְצוֹן בּֽוֹרְאֵֽנוּ. וִיהִ֤י ׀ נֹ֤עַם אֲדֹנָ֥י אֱלֹהֵ֗ינוּ עָ֫לֵ֥ינוּ וּמַעֲשֵׂ֣ה יָ֭דֵינוּ כּוֹנְנָ֥ה עָלֵ֑ינוּ וּֽמַעֲשֵׂ֥ה יָ֝דֵ֗ינוּ כּוֹנְנֵֽהוּ:
and when the Kohanim stand on the platform after the congregation answered "Modim DeRabbanan", they say
יְהִי רָצוֹן מִלְּפָנֶֽיךָ יְהֹוָה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ שֶׁתִּהְיֶה בְּרָכָה זוֹ שֶׁצִּּוִיתָֽנוּ לְבָרֵךְ אֶת־עַמְּךָ יִשְׂרָאֵל בְּרָכָה שְׁלֵמָה וְלֹא יִהְיֶה בָהּ מִכְשׁוֹל וְעָוֹן מֵעַתָּה וְעַד עוֹלָם:
In the officiant's repetition, the Priestly Blessing is said; if there is more than one Kohen, the officiant calls them: כֹּהֲנִים: הכהנים מברכים:
בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵֽינוּ מֶֽלֶךְ הָֽעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בִּקְדֻשָּׁתוֹ שֶׁל־אַֽהֲרֹן, וְצִוָּֽנוּ לְבָרֵךְ אֶת־עַמּוֹ יִשְׂרָאֵל בְּאַֽהֲבָה: the congregation responds אָמֵן:
and the chazan says it, and the Kohanim repeat after him word by word:
יְבָרֶכְךָ֥ יְהֹוָ֖ה וְיִשְׁמְרֶֽךָ׃ and they respond אָמֵן:
יָאֵ֨ר יְהֹוָ֧ה ׀ פָּנָ֛יו אֵלֶ֖יךָ וִֽיחֻנֶּֽךָּ׃ and they respond אָמֵן:
יִשָּׂ֨א יְהֹוָ֤ה ׀ פָּנָיו֙ אֵלֶ֔יךָ וְיָשֵׂ֥ם לְךָ֖ שָׁלֽוֹם׃ and they respond אָמֵן:
And when the officiant begins 'Sim Shalom', they turn their faces toward the Ark, and they should not turn before that; then the Kohanim say
רִבּוֹן הָעוֹלָמִים עָשִֽׂינוּ מַה־שֶּׁגָּזַֽרְתָּ עָלֵֽינוּ, עַשֵׂה אַתָּה מַה־שֶּׁהִבְטָחְתָּֽנוּ. הַשְׁקִ֩יפָה֩ מִמְּע֨וֹן קׇדְשְׁךָ֜ מִן־הַשָּׁמַ֗יִם וּבָרֵ֤ךְ אֶֽת־עַמְּךָ֙ אֶת־יִשְׂרָאֵ֔ל:
אם אין עולים כהנים אומר החזן:
אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, בָּרְכֵנוּ בַּבְּרָכָה הַמְשֻׁלֶּשֶת בַּתּוֹרָה הַכְּתוּבָה עַל יְדֵי מֹשֶׁה עַבְדֶּֽךָ, הָאֲמוּרָה מִפִּי אַהֲרֹן וּבָנָיו הַכֹּהֲנִים עִם קְדוֹשֶׁיךָ כָּאָמוּר:
יְבָרֶכְךָ֥ יְהֹוָ֖ה וְיִשְׁמְרֶֽךָ׃ and they respond כֵּן יְהִי רָצוֹן:
יָאֵ֨ר יְהֹוָ֧ה ׀ פָּנָ֛יו אֵלֶ֖יךָ וִֽיחֻנֶּֽךָּ׃ and they respond כֵּן יְהִי רָצוֹן:
יִשָּׂ֨א יְהֹוָ֤ה ׀ פָּנָיו֙ אֵלֶ֔יךָ וְיָשֵׂ֥ם לְךָ֖ שָׁלֽוֹם׃ and they respond כֵּן יְהִי רָצוֹן: וְשָׂמ֥וּ אֶת־שְׁמִ֖י עַל־בְּנֵ֣י יִשְׂרָאֵ֑ל וַאֲנִ֖י אֲבָרְכֵֽם:
שִׂים שָׁלוֹם טוֹבָה וּבְרָכָה, חַיִּים חֵן וָחֶֽסֶד וְרַֽחֲמִים, עָלֵֽינוּ וְעַל כָּל־יִשְׂרָאֵל עַמֶּֽךָ. וּבָֽרְכֵֽנוּ אָבִֽינוּ כֻּלָּֽנוּ כְּאֶחָד בְּאוֹר פָּנֶֽיךָ, כִּי בְאוֹר פָּנֶֽיךָ נָתַֽתָּ לָּֽנוּ יְהֹוָה אֱלֹהֵֽינוּ תּוֹרָה וְחַיִּים, אַֽהֲבָה וָחֶֽסֶד, צְדָקָה וְרַֽחֲמִים, בְּרָכָה וְשָׁלוֹם. וְטוֹב בְּעֵינֶֽיךָ לְבָֽרְכֵֽנוּ וּלְבָרֵךְ אֶת־כָּל־עַמְּךָ יִשְׂרָאֵל, בְּרֹב עֹז וְשָׁלוֹם: בָּרוּךְ אַתָּה יוּהוּווּהוּ, הַמְּבָרֵךְ אֶת עַמּוֹ יִשְׂרָאֵל בַּשָּׁלוֹם. אָמֵן:
יִֽהְי֥וּ לְרָצ֨וֹן ׀ אִמְרֵי־פִ֡י וְהֶגְי֣וֹן לִבִּ֣י לְפָנֶ֑יךָ יְ֝הֹוָ֗ה צוּרִ֥י וְגֹאֲלִֽי׃
אֱלֹהַי, נְצֹר לְשׁוֹנִי מֵרָע וְשִׂפְתוֹתַי מִדַּבֵּר מִרְמָה, וְלִמְקַלְלַי נַפְשִׁי תִדֹּם, וְנַפְשִׁי כֶּֽעָפָר לַכֹּל תִּֽהְיֶה, פְּתַח לִבִּי בְּתוֹרָתֶֽךָ, וְאַחֲרֵי מִצְוֹתֶֽיךָ תִּרְדֹּף נַפְשִׁי. וְכָל־הַקָּמִים עָלַי לְרָעָה, מְהֵרָה הָפֵר עֲצָתָם וְקַלְקֵל מַחְשְׁבוֹתָם. יִֽהְי֗וּ כְּמֹ֥ץ לִפְנֵי־ר֑וּחַ וּמַלְאַ֖ךְ יְהֹוָ֣ה דּוֹחֶֽה. קַבֵּל רִנַּת עַמֶּךָ. שַׂגְּבֵנוּ טַהֲרֵנוּ נוֹרָא. עֲשֵׂה לְמַֽעַן שְׁמָךְ, עֲשֵׂה לְמַֽעַן יְמִינָךְ, עֲשֵׂה לְמַֽעַן תּֽוֹרָתָךְ, עֲשֵׂה לְמַֽעַן קְדֻשָּׁתָךְ.
It is customary to say a verse that begins and ends with the letter that begins and ends one's own name לְ֭מַעַן יֵחָלְצ֣וּן יְדִידֶ֑יךָ הוֹשִׁ֖יעָה יְמִֽינְךָ֣ וַעֲנֵֽנִי:
יִֽהְי֥וּ לְרָצ֨וֹן ׀ אִמְרֵי־פִ֡י וְהֶגְי֣וֹן לִבִּ֣י לְפָנֶ֑יךָ יְ֝הֹוָ֗ה צוּרִ֥י וְגֹאֲלִֽי׃
עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵֽינוּ, וְעַל כָּל־עַמּוֹ יִשְׂרָאֵל, וְאִמְרוּ אָמֵן:
יְהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁתִּבְנֶה בֵּית הַמִּקְדָּשׁ בִּמְהֵרָה בְּיָמֵינוּ, וְתֵן חֶלְקֵנוּ בְּתוֹרָתָךְ, לַעֲשׂוֹת חֻקֵּי רְצוֹנָךְ וּלְעָבְדָךְ בְּלֵבָב שָׁלֵם:
after the repetition, say
יְהִ֤י שֵׁ֣ם יְהֹוָ֣ה מְבֹרָ֑ךְ מֵ֝עַתָּ֗ה וְעַד־עוֹלָֽם׃ מִמִּזְרַח־שֶׁ֥מֶשׁ עַד־מְבוֹא֑וֹ מְ֝הֻלָּ֗ל שֵׁ֣ם יְהֹוָֽה׃ רָ֖ם עַל־כׇּל־גּוֹיִ֥ם ׀ יְהֹוָ֑ה עַ֖ל הַשָּׁמַ֣יִם כְּבוֹדֽוֹ׃ יְהֹוָ֥ה אֲדֹנֵ֑ינוּ מָה־אַדִּ֥יר שִׁ֝מְךָ֗ בְּכׇל־הָאָֽרֶץ׃
At Arvit on the night of Yom Tov, after the Amidah, if it falls on Shabbat one says 'Vayechulu', and the officiant says the blessing 'Me'ein Sheva' and then Kaddish Titkabel. If it falls on a weekday, one says 'Yehi Shem', and the officiant says Kaddish Titkabel. On the first night of Pesach, after the Amidah, the Hallel is completed with a blessing at the beginning and end, after which the officiant says Kaddish Titkabel; if it falls on Shabbat, one says 'Vayechulu' and 'Me'ein Sheva', and blesses over the Hallel.
אחרי קדיש תתקבל אומרים מזמורים אלו:
if it falls on Shabbat, this psalm is added
מִזְמ֥וֹר (Psalms 23) לְדָוִ֑ד יְהֹוָ֥ה רֹ֝עִ֗י לֹ֣א אֶחְסָֽר׃ בִּנְא֣וֹת דֶּ֭שֶׁא יַרְבִּיצֵ֑נִי עַל מֵ֖י מְנֻח֣וֹת יְנַהֲלֵֽנִי׃ נַפְשִׁ֥י יְשׁוֹבֵ֑ב יַֽנְחֵ֥נִי בְמַעְגְּלֵי־צֶ֝֗דֶק לְמַ֣עַן שְׁמֽוֹ׃ גַּ֤ם כִּֽי־אֵלֵ֨ךְ בְּגֵ֪יא צַלְמָ֡וֶת לֹא־אִ֘ירָ֤א רָ֗ע כִּי־אַתָּ֥ה עִמָּדִ֑י שִׁבְטְךָ֥ וּ֝מִשְׁעַנְתֶּ֗ךָ הֵ֣מָּה יְנַֽחֲמֻֽנִי׃ תַּעֲרֹ֬ךְ לְפָנַ֨י ׀ שֻׁלְחָ֗ן נֶ֥גֶד צֹרְרָ֑י דִּשַּׁ֥נְתָּ בַשֶּׁ֥מֶן רֹ֝אשִׁ֗י כּוֹסִ֥י רְוָיָֽה אַ֤ךְ ׀ ט֤וֹב וָחֶ֣סֶד יִ֭רְדְּפוּנִי כׇּל־יְמֵ֣י חַיָּ֑י וְשַׁבְתִּ֥י בְּבֵית־יְ֝הֹוָ֗ה לְאֹ֣רֶךְ יָמִֽים׃
on Pesach, say
בְּצֵ֣את (Psalms 114) יִ֭שְׂרָאֵל מִמִּצְרָ֑יִם בֵּ֥ית יַ֝עֲקֹ֗ב מֵעַ֥ם לֹעֵֽז׃ הָיְתָ֣ה יְהוּדָ֣ה לְקׇדְשׁ֑וֹ יִ֝שְׂרָאֵ֗ל מַמְשְׁלוֹתָֽיו׃ הַיָּ֣ם רָ֭אָה וַיָּנֹ֑ס הַ֝יַּרְדֵּ֗ן יִסֹּ֥ב לְאָחֽוֹר׃ הֶ֭הָרִים רָקְד֣וּ כְאֵילִ֑ים גְּ֝בָע֗וֹת כִּבְנֵי־צֹֽאן׃ מַה־לְּךָ֣ הַ֭יָּם כִּ֣י תָנ֑וּס הַ֝יַּרְדֵּ֗ן תִּסֹּ֥ב לְאָחֽוֹר׃ הֶ֭הָרִים תִּרְקְד֣וּ כְאֵילִ֑ים גְּ֝בָע֗וֹת כִּבְנֵי־צֹֽאן׃ מִלִּפְנֵ֣י אָ֭דוֹן ח֣וּלִי אָ֑רֶץ מִ֝לִּפְנֵ֗י אֱל֣וֹהַּ יַעֲקֹֽב׃ הַהֹפְכִ֣י הַצּ֣וּר אֲגַם־מָ֑יִם חַ֝לָּמִ֗ישׁ לְמַעְיְנוֹ־מָֽיִם׃
On Shavuot, Sukkot and Shemini Atzeret, one says
שִׁ֥יר (Psalms 122) הַֽמַּעֲל֗וֹת לְדָ֫וִ֥ד שָׂ֭מַחְתִּי בְּאֹמְרִ֣ים לִ֑י בֵּ֖ית יְהֹוָ֣ה נֵלֵֽךְ׃ עֹ֭מְדוֹת הָי֣וּ רַגְלֵ֑ינוּ בִּ֝שְׁעָרַ֗יִךְ יְרוּשָׁלָֽ‍ִם׃ יְרוּשָׁלַ֥‍ִם הַבְּנוּיָ֑ה כְּ֝עִ֗יר שֶׁחֻבְּרָה־לָּ֥הּ יַחְדָּֽו׃ שֶׁשָּׁ֨ם עָל֪וּ שְׁבָטִ֡ים שִׁבְטֵי־יָ֭הּ עֵד֣וּת לְיִשְׂרָאֵ֑ל לְ֝הֹד֗וֹת לְשֵׁ֣ם יְהֹוָֽה׃ כִּ֤י שָׁ֨מָּה ׀ יָשְׁב֣וּ כִסְא֣וֹת לְמִשְׁפָּ֑ט כִּ֝סְא֗וֹת לְבֵ֣ית דָּוִֽד׃ שַׁ֭אֲלוּ שְׁל֣וֹם יְרוּשָׁלָ֑‍ִם יִ֝שְׁלָ֗יוּ אֹהֲבָֽיִךְ׃ יְהִי־שָׁל֥וֹם בְּחֵילֵ֑ךְ שַׁ֝לְוָ֗ה בְּאַרְמְנוֹתָֽיִךְ׃ לְ֭מַעַן אַחַ֣י וְרֵעָ֑י אֲדַבְּרָה־נָּ֖א שָׁל֣וֹם בָּֽךְ׃ לְ֭מַעַן בֵּית־יְהֹוָ֣ה אֱלֹהֵ֑ינוּ אֲבַקְשָׁ֖ה ט֣וֹב לָֽךְ׃
and they say Kaddish Yehei Shlama
יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. [אָמֵן] בְּעָלְמָא דִּי בְרָא, כִּרְעוּתֵה, וְיַמְלִיךְ מַלְכוּתֵה, וְיַצְמַח פֻּרְקָנֵה, וִיקָרֵב מְשִׁיחֵהּ. [אָמֵן] בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן. [אָמֵן] יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ. וְיִשְׁתַּבַּח. וְיִתְפָּאַר. וְיִתְרוֹמַם. וְיִתְנַשֵּׂא. וְיִתְהַדָּר. וְיִתְעַלֶּה. וְיִתְהַלָּל שְׁמֵהּ דְּקֻדְשָׁא, בְּרִיךְ הוּא. [אָמֵן] לְעֵלָּא מִן כָּל בִּרְכָתָא שִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן. [אָמֵן]
יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא. חַיִּים וְשָׂבָע וִישׁוּעָה וְנֶחָמָה. וְשֵׁיזָבָא וּרְפוּאָה וּגְאוּלָה וּסְלִיחָה וְכַפָּרָה וְרֶוַח וְהַצָּלָה לָנוּ וּלְכָל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן. [אָמֵן]

עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו. הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל־עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן. [אָמֵן]
עָלֵֽינוּ לְשַׁבֵּֽחַ לַֽאֲדוֹן הַכֹּל, לָתֵת גְּדֻלָּה לְיוֹצֵר בְּרֵאשִׁית, שֶׁלֹּא עָשָֽׂנוּ כְּגוֹיֵי הָֽאֲרָצוֹת, וְלֹא שָׂמָֽנוּ כְּמִשְׁפְּחוֹת הָֽאֲדָמָה, שֶׁלֹּא שָׂם חֶלְקֵֽנוּ כָּהֶם וְגוֹרָלֵֽנוּ כְּכָל־הֲמוֹנָם, שֶׁהֵם מִשְׁתַּֽחֲוִים לָהֶֽבֶל וָרִיק, וּמִתְפַּלְּלִים אֶל־אֵל לֹֽא יוֹשִׁיעַ. וַֽאֲנַֽחְנוּ מִשְׁתַּחֲוִים לִפְנֵי מֶֽלֶךְ מַלְכֵי הַֽמְּלָכִים הַקָּדוֹשׁ בָּרוּךְ הוּא, שֶׁהוּא נוֹטֶה שָׁמַֽיִם וְיוֹסֵד אָֽרֶץ, וּמוֹשַׁב יְקָרוֹ בַּשָּׁמַֽיִם מִמַּֽעַל, וּשְׁכִינַת עֻזּוֹ בְּגָבְהֵי מְרוֹמִים. הוּא אֱלֹהֵֽינוּ, וְאֵין עוֹד אַחֵר, אֱמֶת מַלְכֵּֽנוּ וְאֶֽפֶס זוּלָתוֹ. כַּכָּתוּב בַּתּוֹרָה. וְיָדַעְתָּ֣ הַיּ֗וֹם וַהֲשֵׁבֹתָ֮ אֶל־לְבָבֶךָ֒ כִּ֤י יְהֹוָה֙ ה֣וּא הָֽאֱלֹהִ֔ים בַּשָּׁמַ֣יִם מִמַּ֔עַל וְעַל־הָאָ֖רֶץ מִתָּ֑חַת אֵ֖ין עֽוֹד:
עַל כֵּן נְקַוֶּה לָךְ, יְהֹוָה אֱלֹהֵֽינוּ, לִרְאוֹת מְהֵרָה בְּתִפְאֶֽרֶת עֻזָּךְ, לְהַֽעֲבִיר גִּלּוּלִים מִן הָאָֽרֶץ, וְהָֽאֱלִילִים כָּרוֹת יִכָּֽרֵתוּן, לְתַקֵּן עוֹלָם בְּמַלְכוּת שַׁדַּי, וְכָל־בְּנֵי בָשָׂר יִקְרְאוּ בִשְׁמֶֽךָ, לְהַפְנוֹת אֵלֶֽיךָ כָּל־רִשְׁעֵי אָֽרֶץ. יַכִּֽירוּ וְיֵֽדְעוּ כָּל־יֽוֹשְׁבֵי תֵבֵֽל, כִּי לְךָ תִכְרַע כָּל־בֶּֽרֶךְ, תִּשָּׁבַע כָּל־לָשׁוֹן. לְפָנֶֽיךָ, יְהֹוָה אֱלֹהֵֽינוּ יִכְרְעוּ וְיִפֹּֽלוּ, וְלִכְבוֹד שִׁמְךָ יְקָר יִתֵּֽנוּ, וִיקַבְּלוּ כֻלָּם אֶת־עֹל מַלְכוּתֶֽךָ, וְתִמְלוֹךְ עֲלֵיהֶם מְהֵרָה לְעוֹלָם וָעֶד. כִּי הַמַּלְכוּת שֶׁלְּךָ הִיא, וּלְעֽוֹלְמֵי עַד תִּמְלוֹךְ בְּכָבוֹד. כַּכָּתוּב בְּתוֹרָתָךְ: יְהֹוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד׃ וְנֶאֱמַר. וְהָיָ֧ה יְהֹוָ֛ה לְמֶ֖לֶךְ עַל־כָּל־הָאָ֑רֶץ בַּיּ֣וֹם הַה֗וּא יִהְיֶ֧ה יְהֹוָ֛ה אֶחָ֖ד וּשְׁמ֥וֹ אֶחָֽד׃
וּבְתוֹרָתְךָ יְהֹוָה אֱלֹהֵינוּ כָּתוּב לֵּאמֹר. שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהֹוָ֥ה אֱלֹהֵ֖ינוּ יְהֹוָ֥ה ׀ אֶחָֽד׃

Mussaf / מוסף לשלש רגלים

אֲ֭דֹנָי שְׂפָתַ֣י תִּפְתָּ֑ח וּ֝פִ֗י יַגִּ֥יד תְּהִלָּתֶֽךָ׃
בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵֽינוּ וֵֽאלֹהֵי אֲבוֹתֵֽינוּ, אֱלֹהֵי אַבְרָהָם, אֱלֹהֵי יִצְחָק, וֵֽאלֹהֵי יַעֲקֹב. הָאֵל הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא, אֵל עֶלְיוֹן, גּוֹמֵל חֲסָדִים טוֹבִים, קוֹנֵה הַכֹּל, וְזוֹכֵר חַסְדֵּי אָבוֹת, וּמֵבִיא גוֹאֵל לִבְנֵי בְנֵיהֶם לְמַֽעַן שְׁמוֹ בְּאַֽהֲבָה: מֶֽלֶךְ עוֹזֵר וּמוֹשִֽׁיעַ וּמָגֵן: בָּרוּךְ אַתָּה יַהַוַהַ, מָגֵן אַבְרָהָם:
אַתָּה גִבּוֹר לְעוֹלָם אֲדֹנָי, מְחַיֶּה מֵתִים אַתָּה, רַב לְהוֹשִֽׁיעַ.
in summer: מוֹרִיד הַטָּל. in winter: מַשִּׁיב הָרֽוּחַ וּמוֹרִיד הַגֶּֽשֶׁם.
מְכַלְכֵּל חַיִּים בְּחֶֽסֶד, מְחַיֵּה מֵתִים בְּרַֽחֲמִים רַבִּים, סוֹמֵךְ נֽוֹפְלִים, וְרוֹפֵא חוֹלִים, וּמַתִּיר אֲסוּרִים, וּמְקַיֵּם אֱמֽוּנָתוֹ לִֽישֵׁנֵי עָפָר. מִי כָמֽוֹךָ בַּֽעַל גְּבוּרוֹת, וּמִי דֽוֹמֶה לָךְ, מֶֽלֶךְ מֵמִית וּמְחַיֶּה וּמַצְמִֽיחַ יְשׁוּעָה. וְנֶֽאֱמָן אַתָּה לְהַֽחֲיוֹת מֵתִים: בָּרוּךְ אַתָּה יֵהֵוֵהֵ, מְחַיֵּה הַמֵּתִים:
During the chazan's repetition at Mussaf of a festival day or Shabbat, say
כֶּתֶר יִתְּנוּ לְךָ, יְהֹוָה אֱלֹהֵינוּ, מַלְאָכִים הֲמוֹנֵי מַעְלָה, עִם עַמְּךָ יִשְׂרָאֵל קְבוּצֵי מַטָּה. יַחַד כֻּלָּם קְדֻשָּׁה לְךָ יְשַׁלֵּשׁוּ, כַּדָּבָר הָאָמוּר עַל יַד נְבִיאָךְ וְקָרָ֨א זֶ֤ה אֶל־זֶה֙ וְאָמַ֔ר קָד֧וֹשׁ ׀ קָד֛וֹשׁ קָד֖וֹשׁ יְהֹוָ֣ה צְבָא֑וֹת מְלֹ֥א כָל־הָאָ֖רֶץ כְּבוֹדֽוֹ׃ כְּבוֹדוֹ מָלֵא עוֹלָם, וּמְשָׁרְתָיו שׁוֹאֲלִים אַיֵּה מְקוֹם כְּבוֹדוֹ לְהַעֲרִיצוֹ: לְעֻמָּתָם מְשַׁבְּחִים וְאוֹמְרִים בָּר֥וּךְ כְּבוֹד־יְהֹוָ֖ה מִמְּקוֹמֽוֹ׃ מִמְּקוֹמוֹ הוּא יִפֶן בְּרַחֲמָיו לְעַמּוֹ הַמְיַחֲדִים שְׁמוֹ עֶרֶב וָבֹקֶר, בְּכָל יוֹם תָּמִיד אוֹמְרִים פַּעֲמַיִם בְּאַהֲבָה שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהֹוָ֥ה אֱלֹהֵ֖ינוּ יְהֹוָ֥ה ׀ אֶחָֽד׃ On the word "Echad" (One), one should have the intention of being ready to give one's life for the sanctification of the Name הוּא אֱלֹהֵינוּ, הוּא אָבִינוּ, הוּא מַלְכֵּנוּ, הוּא מוֹשִׁיעֵנוּ, הוּא יוֹשִׁיעֵנוּ וְיִגְאָלֵנוּ שֵׁנִית, וְיַשְׁמִיעֵנוּ בְּרַחֲמָיו לְעֵינֵי כָּל חַי לֵאמֹר, הֵן גָּאַלְתִּי אֶתְכֶם אַחֲרִית כְּרֵאשִׁית לִהְיוֹת לָכֶם לֵאלֹהִים, אֲנִי יְהֹוָה אֱלֹהֵיכֶם: וּבְדִבְרֵי קָדְשְׁךָ כָּתוּב לֵאמֹר יִמְלֹ֤ךְ יְהֹוָ֨ה ׀ לְעוֹלָ֗ם אֱלֹהַ֣יִךְ צִ֭יּוֹן לְדֹ֥ר וָדֹ֗ר הַֽלְלוּיָֽהּ:
During the chazan's repetition at Mussaf of Chol Hamoed, say
כֶּתֶר יִתְּנוּ לְךָ, יְהֹוָה אֱלֹהֵינוּ, מַלְאָכִים הֲמוֹנֵי מַעְלָה, וְעַמְּךָ יִשְׂרָאֵל קְבוּצֵי מַטָּה. יַחַד כֻּלָּם קְדֻשָּׁה לְךָ יְשַׁלֵּשׁוּ, כַּדָּבָר הָאָמוּר עַל יַד נְבִיאָךְ וְקָרָ֨א זֶ֤ה אֶל־זֶה֙ וְאָמַ֔ר קָד֧וֹשׁ ׀ קָד֛וֹשׁ קָד֖וֹשׁ יְהֹוָ֣ה צְבָא֑וֹת מְלֹ֥א כָל־הָאָ֖רֶץ כְּבוֹדֽוֹ׃ לְעֻמָּתָם מְשַׁבְּחִים וְאוֹמְרִים בָּר֥וּךְ כְּבוֹד־יְהֹוָ֖ה מִמְּקוֹמֽוֹ׃ וּבְדִבְרֵי קָדְשְׁךָ כָּתוּב לֵאמֹר יִמְלֹ֤ךְ יְהֹוָ֨ה ׀ לְעוֹלָ֗ם אֱלֹהַ֣יִךְ צִ֭יּוֹן לְדֹ֥ר וָדֹ֗ר הַֽלְלוּיָֽהּ:
אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ, וּקְדוֹשִׁים בְּכָל־יוֹם יְהַֽלְלֽוּךָ סֶּֽלָה: בָּרוּךְ אַתָּה יֹהֵוָהֵ, הָאֵל הַקָּדוֹשׁ:
אַתָּה בְּחַרְתָּנוּ מִכָּל הָעַמִּים, אָהַבְתָּ אוֹתָנוּ וְרָצִיתָ בָּנוּ, וְרוֹמַמְתָּנוּ מִכָּל הַלְּשׁוֹנוֹת, וְקִדַּשְׁתָּנוּ בְּמִצְוֹתֶיךָ, וְקֵרַבְתָּנוּ מַלְכֵּנוּ לַעֲבוֹדָתֶךָ, וְשִׁמְךָ הַגָּדוֹל וְהַקָּדוֹשׁ עָלֵינוּ קָרָאתָ.
וַתִּֽתֶּן לָֽנוּ יְהֹוָה אֱלֹהֵֽינוּ בְּאַהֲבָה on Shabbat (שַׁבָּתוֹת לִמְנוּחָה וּ)מוֹעֲדִים לְשִׂמְחָה, חַגִּים וּזְמַנִּים לְשָׂשׂוֹן, אֶת יוֹם
on Shabbat הַשַּׁבָּת הַזֶּה, וְאֶת יוֹם
on Pesach: חַג הַמַּצּוֹת הַזֶּה, אֶת יוֹם on a festival day, add טוֹב מִקְרָא קֹֽדֶשׁ הַזֶּה, זְמַן חֵרוּתֵנוּ:
on Shavuot: חַג הַשָׁבוּעוֹת הַזֶּה, אֶת יוֹם טוֹב מִקְרָא קֹֽדֶשׁ הַזֶּה, זְמַן מַתַּן תּוֹרָתֵֽינוּ:
on Sukkot: חַג הַסֻּכּוֹת הַזֶּה, אֶת יוֹם on a festival day, add טוֹב מִקְרָא קֹֽדֶשׁ הַזֶּה, זְמַן שִׂמְחָתֵֽנוּ:
on Shemini Atzeret: שְׁמִינִי חַג עֲצֶרֶת הַזֶּה, אֶת יוֹם טוֹב מִקְרָא קֹדֶשׁ הַזֶּה, זְמַן שִׂמְחָתֵנוּ.
בְּאַהֲבָה מִקְרָא קֹֽדֶשׁ זֵֽכֶר לִיצִיאַת מִצְרָֽיִם.
אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ, מִפְּנֵי חֲטָאֵינוּ גָּלִינוּ מֵאַרְצֵנוּ, וְנִתְרַחַקְנוּ מֵעַל אַדְמָתֵנוּ, וְאֵין אֲנַחְנוּ יְכוֹלִים לַעֲלוֹת וְלֵרָאוֹת וּלְהִשְׁתַּחֲוֹת לְפָנֶיךָ בְּבֵית בְּחִירָתָךְ, בִּנְוֵה הֲדָרָךְ, בַּבַּיִת הַגָּדוֹל וְהַקָּדוֹשׁ שֶׁנִּקְרָא שִׁמְךָ עָלָיו, מִפְּנֵי הַיָּד שֶׁנִּשְׁתַּלְּחָה בְּמִקְדָּשָׁךְ.
יְהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, מֶלֶךְ רַחֲמָן, שֶׁתָּשׁוּב וּתְרַחֵם עָלֵינוּ וְעַל מִקְדָּשְׁךָ בְּרַחֲמֶיךָ הָרַבִּים, וְתִבְנֵהוּ מְהֵרָה וּתְגַדֵּל כְּבוֹדוֹ. אָבִינוּ, מַלְכֵּנוּ, אֱלֹהֵינוּ, גַּלֵּה כְּבוֹד מַלְכוּתְךָ עָלֵינוּ מְהֵרָה, וְהוֹפַע וְהִנָּשֵׂא עָלֵינוּ לְעֵינֵי כָל חַי, וְקָרֵב פְּזוּרֵינוּ מִבֵּין הַגּוֹיִם, וּנְפוּצוֹתֵינוּ כַּנֵּס מִיַּרְכְּתֵי אָרֶץ, וַהֲבִיאֵנוּ יְהֹוָה אֱלֹהֵינוּ לְצִיּוֹן עִירָךְ בְּרִנָּה, וְלִירוּשָׁלַיִם עִיר מִקְדָּשְׁךָ בְּשִׂמְחַת עוֹלָם, אָנָּא אֱלֹהֵינוּ, וְשָׁם נַעֲשֶׂה לְפָנֶיךָ אֶת קָרְבְּנוֹת חוֹבוֹתֵינוּ, תְּמִידִים כְּסִדְרָם וּמוּסָפִים כְּהִלְכָתָם.
אֶת מוּסָף on Shabbat מוּסְפֵי יוֹם הַשַּׁבָּת הַזֶּה, וְ יוֹם
on Pesach: חַג הַמַּצּוֹת
on Shavuot: חַג הַשָּׁבוּעוֹת
on Sukkot: חַג הַסֻּכּוֹת
on Shemini Atzeret: שְׁמִינִי חַג עֲצֶֽרֶת
הַזֶּה, וְיוֹם on a festival day, add טוֹב מִקְרָא קֹדֶשׁ הַזֶּה, נַעֲשֶׂה וְנַקְרִיב לְפָנֶיךָ בְּאַהֲבָה כְּמִצְוַת רְצוֹנָךְ, כְּמוֹ שֶׁכָּתַבְתָּ עָלֵינוּ בְּתוֹרָתָךְ, עַל יְדֵי מֹשֶׁה עַבְדֶּךָ.
אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, מֶלֶךְ רַחֲמָן רַחֵם עָלֵינוּ, טוֹב וּמֵטִיב הִדָּרֶשׁ לָנוּ, שׁוּבָה עָלֵינוּ בַּהֲמוֹן רַחֲמֶיךָ, בִּגְלַל אָבוֹת שֶׁעָשׂוּ רְצוֹנֶךָ, בְּנֵה בֵיתְךָ כְּבַתְּחִלָּה, כּוֹנֵן בֵּית מִקְדָּשְׁךָ עַל מְכוֹנוֹ, הַרְאֵנוּ בְּבִנְיָנוֹ, שַׂמְּחֵנוּ בְּתִקּוּנוֹ, וְהָשֵׁב שְׁכִינָתְךָ לְתוֹכוֹ, וְהָשֵׁב כֹּהֲנִים לַעֲבוֹדָתָם, וּלְוִיִּים לְדוּכָנָם, לְשִׁירָם וּלְזִמְרָם, וְהָשֵׁב יִשְׂרָאֵל לִנְוֵיהֶם. וְשָׁם נַעֲלֶה וְנֵרָאֶה וְנִשְׁתַּחֲוֶה לְפָנֶיךָ בְּשָׁלֹשׁ פַּעֲמֵי רְגָלֵינוּ בְּכָל שָׁנָה וְשָׁנָה, כַּכָּתוּב בַּתּוֹרָה שָׁל֣וֹשׁ פְּעָמִ֣ים ׀ בַּשָּׁנָ֡ה יֵרָאֶ֨ה כׇל־זְכוּרְךָ֜ אֶת־פְּנֵ֣י ׀ יְהֹוָ֣ה אֱלֹהֶ֗יךָ בַּמָּקוֹם֙ אֲשֶׁ֣ר יִבְחָ֔ר בְּחַ֧ג הַמַּצּ֛וֹת וּבְחַ֥ג הַשָּׁבֻע֖וֹת וּבְחַ֣ג הַסֻּכּ֑וֹת וְלֹ֧א יֵרָאֶ֛ה אֶת־פְּנֵ֥י יְהֹוָ֖ה רֵיקָֽם׃ אִ֖ישׁ כְּמַתְּנַ֣ת יָד֑וֹ כְּבִרְכַּ֛ת יְהֹוָ֥ה אֱלֹהֶ֖יךָ אֲשֶׁ֥ר נָֽתַן־לָֽךְ׃
וְהַשִּׂיאֵנוּ יְהֹוָה אֱלֹהֵינוּ אֶת בִּרְכַּת מוֹעֲדֶיךָ לְחַיִּים בְּשִׂמְחָה וּבְשָׁלוֹם, כַּאֲשֶׁר רָצִיתָ וְאָמַרְתָּ לְבָרְכֵנוּ כֵּן תְּבָרְכֵנוּ סֶלָה.
on Shabbat, say
אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, רְצֵה נָא בִּמְנוּחָתֵנוּ,
קַדְּשֵׁנוּ בְּמִצְוֹתֶיךָ, שִׂים חֶלְקֵנוּ בְּתוֹרָתָךְ, שַׂבְּעֵנוּ מִטּוּבָךְ, שַׂמֵּחַ נַפְשֵׁנוּ בִּישׁוּעָתָךְ, וְטַהֵר לִבֵּנוּ לְעָבְדְּךָ בֶאֱמֶת, וְהַנְחִילֵנוּ יְהֹוָה אֱלֹהֵינוּ on Shabbat בְּאַהֲבָה וּבְרָצוֹן בְּשִׂמְחָה וּבְשָׂשׂוֹן on Shabbat שַׁבָּתוֹת וּ מוֹעֲדֵי קָדְשֶׁךָ, וְיִשְׂמְחוּ בְךָ כָּל יִשְׂרָאֵל מְקַדְּשֵׁי שְׁמֶךָ. בָּרוּךְ אַתָּה יְהֹוָה, מְקַדֵּשׁ on Shabbat הַשַּׁבָּת וְיִשְׂרָאֵל וְהַזְּמַנִּים:
רְצֵה יְהֹוָה אֱלֹהֵֽינוּ בְּעַמְּךָ יִשְׂרָאֵל וְלִתְפִלָּתָם שְׁעֵה, וְהָשֵׁב הָֽעֲבוֹדָה לִדְבִיר בֵּיתֶֽךָ, וְאִשֵּׁי יִשְׂרָאֵל וּתְפִלָּתָם, מְהֵרָה בְּאַֽהֲבָה תְקַבֵּל בְּרָצוֹן, וּתְהִי לְרָצוֹן תָּמִיד עֲבוֹדַת יִשְׂרָאֵל עַמֶּֽךָ: וְאַתָּה בְּרַֽחֲמֶֽיךָ הָרַבִּים, תַּחְפֹּץ בָּֽנוּ וְתִרְצֵֽנוּ, וְתֶֽחֱזֶֽינָה עֵינֵֽינוּ בְּשֽׁוּבְךָ לְצִיּוֹן בְּרַֽחֲמִים: בָּרוּךְ אַתָּה יִהִוִהִ, הַמַּֽחֲזִיר שְׁכִֽינָתוֹ לְצִיּוֹן:
In the blessing 'Modim', one bows at 'Modim' and straightens up at the Name (Ben Ish Chai, Beshalach, 21)
מוֹדִים אֲנַֽחְנוּ לָךְ, שֶׁאַתָּה הוּא יְהֹוָה אֱלֹהֵֽינוּ וֵֽאלֹהֵי אֲבוֹתֵֽינוּ לְעוֹלָם וָעֶד, צוּרֵֽנוּ צוּר חַיֵּֽינוּ וּמָגֵן יִשְׁעֵֽנוּ אַתָּה הוּא, לְדוֹר וָדוֹר נוֹדֶה לְךָ וּנְסַפֵּר תְּהִלָּתֶֽךָ, עַל חַיֵּֽינוּ הַמְּסוּרִים בְּיָדֶֽךָ, וְעַל נִשְׁמוֹתֵֽינוּ הַפְּקוּדוֹת לָךְ, וְעַל נִסֶּֽיךָ שֶׁבְּכָל־יוֹם עִמָּֽנוּ, וְעַל נִפְלְאוֹתֶֽיךָ וְטֽוֹבוֹתֶֽיךָ שֶׁבְּכָל־עֵת, עֶֽרֶב וָבֹֽקֶר וְצָֽהֳרָֽיִם. הַטּוֹב, כִּי לֹא כָלוּ רַחֲמֶֽיךָ, הַמְּרַחֵם, כִּי לֹא תַֽמּוּ חֲסָדֶֽיךָ, כִּי מֵֽעוֹלָם קִוִּֽינוּ לָךְ:
Modim Derabbanan
During the chazan's repetition, when he says Modim, the congregation says:
מוֹדִים אֲנַחְנוּ לָךְ, שָׁאַתָּה הוּא יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, אֱלֹהֵי כָל בָּשָׁר, יוֹצְרֵנוּ יוֹצֵר בְּרֵאשִׁית. בְּרָכוֹת וְהוֹדָאוֹת לְשִׁמְךָ הַגָּדוֹל וְהַקָּדוֹשׁ, עַל שֶׁהֶחֱיִיתָנוּ וְקִיַּמְתָּנוּ. כֵּן תְּחַיֵּנוּ וּתְחָנֵּנוּ וְתֶאֱסוֹף גָּלֻיּוֹתֵינוּ לְחַצְרוֹת קָדְשֶׁךָ, לִשְׁמֹר חֻקֶּיךָ וְלַעֲשׂוֹת רְצוֹנְךָ וּלְעָבְדְךָ בְלֵבָב שָׁלֵם, עַל שֶׁאֲנַחְנוּ מוֹדִים לָךְ, בָּרוּךְ אֵל הַהוֹדָאוֹת.
וְעַל כֻּלָּם יִתְבָּרַךְ, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, תָּמִיד, שִׁמְךָ מַלְכֵּֽנוּ, לְעוֹלָם וָעֶד. וְכָל־הַחַיִּים יוֹדֽוּךָ סֶּֽלָה: וִֽיהַֽלְלוּ וִֽיבָֽרְכוּ אֶת־שִׁמְךָ הַגָּדוֹל בֶּֽאֱמֶת לְעוֹלָם כִּי טוֹב, הָאֵל יְשֽׁוּעָתֵֽנוּ וְעֶזְרָתֵֽנוּ סֶֽלָה, הָאֵל הַטּוֹב: בָּרוּךְ אַתָּה יֻהֻוֻהֻ, הַטּוֹב שִׁמְךָ וּלְךָ נָאֶה לְהוֹדוֹת:
Birkat Kohanim
When the Kohen lifts his feet to raise his hands, he says (Ben Ish Chai, Tetzaveh, 12)
לְשֵׁם יִחוּד קֻדְשָׁא בְּרִיךְ הוּא וּשְׁכִינְתֵּיהּ. בִּדְחִֽילוּ וּרְחִֽימוּ. וּרְחִֽימוּ וּדְחִֽילוּ. לְיַחֲדָא שֵׁם יוֹ"ד קֵ"א בְּוָא"ו קֵ"א בְּיִחוּדָא שְׁלִים. בְּשֵׁם כָּל־יִשְׂרָאֵל הִנֵּה אָנֹכִי מוּכָן וּמְזוּמָן לְקַיֵּם מִצְוַת עֲשֵׂה לְבָרֵךְ אֶת יִשְׂרָאֵל בִּרְכַּת כֹּהַנִים בִּנְשִׂיאוּת כַּפַּיִם, לַעֲשׂוֹת נַֽחַת רֽוּחַ לְיֽוֹצְרֵֽנוּ וּלְהַמְשִׁיךְ שֶׁפַע וּבְרָכָה לְכָל־הָעוֹלָמוֹת וְלַעֲשׂוֹת רְצוֹן בּֽוֹרְאֵֽנוּ. וִיהִ֤י ׀ נֹ֤עַם אֲדֹנָ֥י אֱלֹהֵ֗ינוּ עָ֫לֵ֥ינוּ וּמַעֲשֵׂ֣ה יָ֭דֵינוּ כּוֹנְנָ֥ה עָלֵ֑ינוּ וּֽמַעֲשֵׂ֥ה יָ֝דֵ֗ינוּ כּוֹנְנֵֽהוּ:
and when the Kohanim stand on the platform after the congregation answered "Modim DeRabbanan", they say
יְהִי רָצוֹן מִלְּפָנֶֽיךָ יְהֹוָה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ שֶׁתִּהְיֶה בְּרָכָה זוֹ שֶׁצִּּוִיתָֽנוּ לְבָרֵךְ אֶת־עַמְּךָ יִשְׂרָאֵל בְּרָכָה שְׁלֵמָה וְלֹא יִהְיֶה בָהּ מִכְשׁוֹל וְעָוֹן מֵעַתָּה וְעַד עוֹלָם:
In the officiant's repetition, the Priestly Blessing is said; if there is more than one Kohen, the officiant calls them: כֹּהֲנִים: הכהנים מברכים:
בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵֽינוּ מֶֽלֶךְ הָֽעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בִּקְדֻשָּׁתוֹ שֶׁל־אַֽהֲרֹן, וְצִוָּֽנוּ לְבָרֵךְ אֶת־עַמּוֹ יִשְׂרָאֵל בְּאַֽהֲבָה: the congregation responds אָמֵן:
and the chazan says it, and the Kohanim repeat after him word by word:
יְבָרֶכְךָ֥ יְהֹוָ֖ה וְיִשְׁמְרֶֽךָ׃ and they respond אָמֵן:
יָאֵ֨ר יְהֹוָ֧ה ׀ פָּנָ֛יו אֵלֶ֖יךָ וִֽיחֻנֶּֽךָּ׃ and they respond אָמֵן:
יִשָּׂ֨א יְהֹוָ֤ה ׀ פָּנָיו֙ אֵלֶ֔יךָ וְיָשֵׂ֥ם לְךָ֖ שָׁלֽוֹם׃ and they respond אָמֵן:
And when the officiant begins 'Sim Shalom', they turn their faces toward the Ark, and they should not turn before that; then the Kohanim say
רִבּוֹן הָעוֹלָמִים עָשִֽׂינוּ מַה־שֶּׁגָּזַֽרְתָּ עָלֵֽינוּ, עַשֵׂה אַתָּה מַה־שֶּׁהִבְטָחְתָּֽנוּ. הַשְׁקִ֩יפָה֩ מִמְּע֨וֹן קׇדְשְׁךָ֜ מִן־הַשָּׁמַ֗יִם וּבָרֵ֤ךְ אֶֽת־עַמְּךָ֙ אֶת־יִשְׂרָאֵ֔ל:
if there are no Kohanim, the chazan says:
אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, בָּרְכֵנוּ בַּבְּרָכָה הַמְשֻׁלֶּשֶת בַּתּוֹרָה הַכְּתוּבָה עַל יְדֵי מֹשֶׁה עַבְדֶּֽךָ, הָאֲמוּרָה מִפִּי אַהֲרֹן וּבָנָיו הַכֹּהֲנִים עִם קְדוֹשֶׁיךָ כָּאָמוּר:
יְבָרֶכְךָ֥ יְהֹוָ֖ה וְיִשְׁמְרֶֽךָ׃ and they respond כֵּן יְהִי רָצוֹן:
יָאֵ֨ר יְהֹוָ֧ה ׀ פָּנָ֛יו אֵלֶ֖יךָ וִֽיחֻנֶּֽךָּ׃ and they respond כֵּן יְהִי רָצוֹן:
יִשָּׂ֨א יְהֹוָ֤ה ׀ פָּנָיו֙ אֵלֶ֔יךָ וְיָשֵׂ֥ם לְךָ֖ שָׁלֽוֹם׃ and they respond כֵּן יְהִי רָצוֹן: וְשָׂמ֥וּ אֶת־שְׁמִ֖י עַל־בְּנֵ֣י יִשְׂרָאֵ֑ל וַאֲנִ֖י אֲבָרְכֵֽם:
שִׂים שָׁלוֹם טוֹבָה וּבְרָכָה, חַיִּים חֵן וָחֶֽסֶד וְרַֽחֲמִים, עָלֵֽינוּ וְעַל כָּל־יִשְׂרָאֵל עַמֶּֽךָ. וּבָֽרְכֵֽנוּ אָבִֽינוּ כֻּלָּֽנוּ כְּאֶחָד בְּאוֹר פָּנֶֽיךָ, כִּי בְאוֹר פָּנֶֽיךָ נָתַֽתָּ לָּֽנוּ יְהֹוָה אֱלֹהֵֽינוּ תּוֹרָה וְחַיִּים, אַֽהֲבָה וָחֶֽסֶד, צְדָקָה וְרַֽחֲמִים, בְּרָכָה וְשָׁלוֹם. וְטוֹב בְּעֵינֶֽיךָ לְבָֽרְכֵֽנוּ וּלְבָרֵךְ אֶת־כָּל־עַמְּךָ יִשְׂרָאֵל, בְּרֹב עֹז וְשָׁלוֹם: בָּרוּךְ אַתָּה יוּהוּווּהוּ, הַמְּבָרֵךְ אֶת עַמּוֹ יִשְׂרָאֵל בַּשָּׁלוֹם. אָמֵן:
יִֽהְי֥וּ לְרָצ֨וֹן ׀ אִמְרֵי־פִ֡י וְהֶגְי֣וֹן לִבִּ֣י לְפָנֶ֑יךָ יְ֝הֹוָ֗ה צוּרִ֥י וְגֹאֲלִֽי׃
אֱלֹהַי, נְצֹר לְשׁוֹנִי מֵרָע וְשִׂפְתוֹתַי מִדַּבֵּר מִרְמָה, וְלִמְקַלְלַי נַפְשִׁי תִדֹּם, וְנַפְשִׁי כֶּֽעָפָר לַכֹּל תִּֽהְיֶה, פְּתַח לִבִּי בְּתוֹרָתֶֽךָ, וְאַחֲרֵי מִצְוֹתֶֽיךָ תִּרְדֹּף נַפְשִׁי. וְכָל־הַקָּמִים עָלַי לְרָעָה, מְהֵרָה הָפֵר עֲצָתָם וְקַלְקֵל מַחְשְׁבוֹתָם. יִֽהְי֗וּ כְּמֹ֥ץ לִפְנֵי־ר֑וּחַ וּמַלְאַ֖ךְ יְהֹוָ֣ה דּוֹחֶֽה. קַבֵּל רִנַּת עַמֶּךָ. שַׂגְּבֵנוּ טַהֲרֵנוּ נוֹרָא. עֲשֵׂה לְמַֽעַן שְׁמָךְ, עֲשֵׂה לְמַֽעַן יְמִינָךְ, עֲשֵׂה לְמַֽעַן תּֽוֹרָתָךְ, עֲשֵׂה לְמַֽעַן קְדֻשָּׁתָךְ.
It is customary to say a verse that begins and ends with the letter that begins and ends one's own name לְ֭מַעַן יֵחָלְצ֣וּן יְדִידֶ֑יךָ הוֹשִׁ֖יעָה יְמִֽינְךָ֣ וַעֲנֵֽנִי:
יִֽהְי֥וּ לְרָצ֨וֹן ׀ אִמְרֵי־פִ֡י וְהֶגְי֣וֹן לִבִּ֣י לְפָנֶ֑יךָ יְ֝הֹוָ֗ה צוּרִ֥י וְגֹאֲלִֽי׃
עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵֽינוּ, וְעַל כָּל־עַמּוֹ יִשְׂרָאֵל, וְאִמְרוּ אָמֵן:
יְהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁתִּבְנֶה בֵּית הַמִּקְדָּשׁ בִּמְהֵרָה בְּיָמֵינוּ, וְתֵן חֶלְקֵנוּ בְּתוֹרָתָךְ, לַעֲשׂוֹת חֻקֵּי רְצוֹנָךְ וּלְעָבְדָךְ בְּלֵבָב שָׁלֵם:
On a festival day, after the repetition, Yehi Shem is said, then the chazan says Kaddish Titkabel. And it continues with Kol Yisrael as on Shabbat.
During Chol Hamoed, after the repetition, one says 'Yehi Shem', then the officiant says Kaddish Titkabel, the psalm proper to that festival is said, and Kaddish Yehei Shelama, until the end
קידוש לילי ראש השנה
before Kiddush, he sits in his seat and says
פָּתַח אֵלִיָּֽהוּ הַנָּבִיא זָכוּר לְטוֹב וְאָמַר: רִבּוֹן עָֽלְמִֽין דְּאַנְתְּ הוּא חָד וְלָא בְּחֻשְׁבָּן. אַנְתְּ הוּא עִלָּאָה עַל-כָּל-עִלָּאִין סְתִימָא עַל-כָּל-סְתִימִין. לֵית מַחֲשָׁבָה תְּפִיסָא בָךְ כְּלָל: אַנְתְּ הוּא דְאַפַּקְתְּ עֶֽשֶׂר תִּקּוּנִין וְקָרֵינָן לוֹן עֶֽשֶׂר סְפִירָן. לְאַנְהָגָא בְהוֹן עָֽלְמִֽין סְתִימִין דְּלָא אִתְגַּלְיָן וְעָֽלְמִֽין דְּאִתְגַּלְיָן. וּבְהוֹן אִתְכַּסִּיאַת מִבְּנֵי נָשָׁא. וְאַנְתְּ הוּא דְּקָשִׁיר לוֹן וּמְיַחֵד לוֹן: וּבְגִין דְּאַנְתְּ מִלְּגָאו. כָּל-מָאן דְּאַפְרִישׁ חַד מִן חַבְרֵיהּ מֵאִלֵּין עֶֽשֶׂר אִתְחַשִּׁיב לֵיהּ כְּאִלּוּ אַפְרִישׁ בָּֽךְ: וְאִלֵּין עֶֽשֶׂר סְפִירָן אִנּוּן אָֽזְלִֽין כְּסִדְרָן. חַד אָרִיךְ וְחַד קָצֵר וְחַד בֵּינוֹנִי: וְאַנְתְּ הוּא דְּאַנְהִיג לוֹן. וְלֵית מָאן דְּאַנְהִיג לָךְ. לָא לְעֵֽלָּא וְלָא לְתַֽתָּא וְלָא מִכָּל-סִטְרָא. לְבוּשִׁין תַּקַּנְתְּ לוֹן דְּמִנַּֽיְהוּ פָֽרְחִֽין נִשְׁמָתִין לִבְנֵי נָשָׁא: וְכַמָּה גוּפִין תַּקַּנְתְּ לוֹן דְּאִתְקְרִֽיאוּ גוּפָא לְגַבֵּי לְבוּשִׁין דִּמְכַסְיָן עֲלֵיהוֹן: וְאִתְקְרִֽיאוּ בְּתִקּוּנָא דָא. חֶֽסֶד דְּרוֹעָא יְמִינָא. גְּבוּרָה דְּרוֹעָא שְׂמָאלָא. תִּפְאֶֽרֶת גּוּפָא. נֶֽצַח וְהוֹד תְּרֵין שׁוֹקִין. יְסוֹד סִיּוּמָא דְגוּפָא אוֹת בְּרִית קֽוֹדֶשׁ. מַלְכוּת פֶּה תּוֹרָה שֶׁבְּעַל-פֶּה קָרֵֽינָן לָהּ. חָכְמָה מוֹחָא אִֽיהִי מַחֲשָׁבָה מִלְּגָאו. בִּינָה לִבָּא וּבָהּ הַלֵּב מֵבִין. וְעַל אִלֵּין תְּרֵין כְּתִיב הַנִּ֨סְתָּרֹ֔ת לַיהֹוָ֖ה אֱלֹהֵ֑ינוּ. כֶּֽתֶר עֶלְיוֹן אִֽיהוּ כֶּֽתֶר מַלְכוּת. וְעָלֵיהּ אִתְמַר מַגִּיד מֵרֵאשִׁית אַחֲרִית. וְאִֽיהוּ קַרְקַפְתָּא דִתְפִלֵּי: מִלְּגָאו אִֽיהוּ אוֹת יוֹ"ד וְאוֹת הֵ"א וְאוֹת וָא"ו וְאוֹת הֵ"א דְּאִֽיהוּ אֹֽרַח אֲצִילוּת. אִֽיהוּ שַׁקְיוּ דְאִילָנָא בִּדְרוֹעוֹי וְעַנְפּוֹי. כְּמַיָּא דְאַשְׁקֵי לְאִילָנָא וְאִתְרַבֵּי בְּהַהוּא שַׁקְיוּ:
רִבּוֹן עָֽלְמִֽין אַנְתְּ הוּא עִלַּת הָעִלּוֹת וְסִבַּת הַסִּבּוֹת דְּאַשְׁקֵי לְאִילָנָא בְּהַהוּא נְבִיעוּ. וְהַהוּא נְבִיעוּ אִֽיהוּ כְּנִשְׁמְתָא לְגוּפָא דְּאִֽיהִי חַיִּים לְגוּפָא: וּבָךְ לֵית דִּמְיוֹן וְלֵית דִּיּוּקְנָא (דְּגוּפָא) מִכָּל-מַה-דִּלְגַאו וּלְבַר. וּבָרָֽאתָ שְׁמַיָּא וְאַרְעָא. וְאַפַּקְתְּ מִנְּהוֹן שִׁמְשָׁא וְסִיהֲרָא וְכוֹכְבַיָּא וּמַזָּלֵי. וּבְאַרְעָא אִילָנִין וּדְשָׁאִין וְגִנְּתָא דְעֵֽדֶן וְעִשְׂבִּין וְחֵיוָן וְעוֹפִין וְנוּנִין וּבְעִירִין וּבְנֵי נָשָׁא. לְאִשְׁתְּמֽוֹדְעָֽא בְהוֹן עִלָּאִין וְאֵיךְ יִתְנַהֲגוּן בְּהוֹן עִלָּאִין וְתַתָּאִין. וְאֵיךְ אִשְׁתְּמֽוֹדְעָֽן מֵעִלָּאֵי וְתַתָּאֵי וְלֵית דְּיָדַע בָּךְ כְּלָל. וּבַר מִנָּךְ לֵית יִחוּדָא בְּעִלָּאֵי וְתַתָּאֵי. וְאַנְתְּ אִשְׁתְּמוֹדָע אָדוֹן עַל-כֹּֽלָּא: וְכָל-סְפִירָן כָּל-חַד אִית לֵיהּ שֵׁם יְדִֽיעַ. וּבְהוֹן אִתְקְרִֽיאוּ מַלְאָכַיָּא. וְאַנְתְּ לֵית לָךְ שֵׁם יְדִֽיעַ. דְּאַנְתְּ הוּא מְמַלֵּא כָּל-שְׁמָהָן וְאַנְתְּ הוּא שְׁלִֽימוּ דְּכֻלְּהוּ: וְכַד אַנְתְּ תִּסְתַּלָּק מִנְּהוֹן. אִשְׁתְּאָֽרוּ כֻּלְּהוּ שְׁמָהָן כְּגוּפָא בְלָא נִשְׁמָתָא: אַנְתְּ הוּא חַכִּים וְלָאו בְּחָכְמָה יְדִיעָא. אַנְתְּ הוּא מֵבִין וְלָאו מִבִּינָה יְדִיעָא. לֵית לָךְ אֲתָר יְדִיעָא. אֶלָּא לְאִשְׁתְּמֽוֹדְעָא תֻּקְפָךְ וְחֵילָךְ לִבְנֵי נָשָׁא. וּלְאַחְזָאָה לוֹן אֵיךְ אִתְנְהִיג עָֽלְמָא בְּדִינָא וּבְרַחֲמֵי דְּאִנּוּן צֶֽדֶק וּמִשְׁפָּט כְּפוּם עוֹבָדֵיהוֹן דִּבְנֵי נָשָׁא: דִּין אִֽיהוּ גְבוּרָה. מִשְׁפָּט עַמּוּדָא דְאֶמְצָעִיתָא. צֶֽדֶק מַלְכוּתָא קַדִּישָׁא. מֹֽאזְנֵֽי צֶֽדֶק תְּרֵין סַמְכֵי קְשׁוֹט. הִין צֶֽדֶק אוֹת בְּרִית. כֹּלָּא לְאַחְזָאָה אֵיךְ אִתְנְהִיג עָֽלְמָא: אֲבָל לָאו דְּאִית לָךְ צֶֽדֶק יְדִיעָא דְּאִֽיהוּ דִין. וְלָאו מִשְׁפָּט יְדִיעָא דְאִֽיהוּ רַחֲמֵי. וְלָאו מִכָּל-אִלֵּין מִדּוֹת כְּלָל:
וְנֹ֕חַ מָ֥צָא חֵ֖ן בְּעֵינֵ֥י יְהֹוָֽה׃ 12 times
וַיִּזְרַ֤ע יִצְחָק֙ בָּאָ֣רֶץ הַהִ֔וא וַיִּמְצָ֛א בַּשָּׁנָ֥ה הַהִ֖וא מֵאָ֣ה שְׁעָרִ֑ים וַֽיְבָרֲכֵ֖הוּ יְהֹוָֽה׃ 12 times
כִּֽי־עִ֭מְּךָ מְק֣וֹר חַיִּ֑ים בְּ֝אוֹרְךָ֗ נִרְאֶה־אֽוֹר׃ ten times
א֭וֹר זָרֻ֣עַ לַצַּדִּ֑יק וּֽלְיִשְׁרֵי־לֵ֥ב שִׂמְחָֽה׃ 17 times
וַאֲמַרְתֶּ֥ם כֹּ֖ה לֶחָ֑י וְאַתָּ֤ה שָׁלוֹם֙ וּבֵיתְךָ֣ שָׁל֔וֹם וְכֹ֥ל אֲשֶׁר־לְךָ֖ שָׁלֽוֹם׃ ten times
תָּחֵל שָׁנָה וּבִרְכוֹתֶֽיהָ:
אָֽנָּֽא יְהֹוָֽה הָאֵל הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא.
תִּפְתַּח לָֽנוּ שַׁעֲרֵי אוֹרָה, בִּזְכוּת הַצַּדִּיק הַסּוֹפֵר עֶזְרָא.
תִּפְתַּח לָֽנוּ שַׁעֲרֵי אַהֲבָה, בִּזְכוּת אַבַּיֵּֽי וְרָבָא.
תִּפְתַּח לָֽנוּ שַׁעֲרֵי בְרָכָה, בִּזְכוּת אֶסְתֵּר הַמַּלְכָּה.
תִּפְתַּ

Prayers for Three Festivals / תפילה לשלוש רגלים : Transliteration

Prayers for Three Festivals / תפילה לשלוש רגלים

Song for Passover / מזמור לפסח

Psalm for Pesach
hodu (Psalm 107) laihovah ki-tov ki le'olam chasdo yo'mru ge'ulei Adonai asher gealam miyyad-tzar umeiaratzot kibbtzam mimmizrach umimmaarav mitztzafon umiyyam ta'u vammidbar bishimon darech ir moshav lo matza'u reeivim gam-tzemeiim nafsham bahem titattaf vayyitzaku El-Adonai batztzar lahem mimmtzukoteihem yatztzileim vayyadricheim bederech yesharah lalechet El-ir moshav yodu laihovah chasdo venifl'otaiv livnei adam ki-hisbia nefesh shokeikah venefesh reeivah millei-tov yoshevei choshech vetzalmavet asirei ni uvarzel ki-himru imrei-El vaatzat elyon naatzu vayyachna beamal libbam kashlu veein ozeir vayyizaku El-Adonai batztzar lahem mimmtzukoteihem yoshieim yotzieim meichoshech vetzalmavet umoseroteihem yenatteik yodu laihovah chasdo venifl'otaiv livnei adam ki-shibbar daltot nechoshet uverichei varzel giddeia evilim midderech pisham umeiaonoteihem yitannu kol-ochel tetaeiv nafsham vayyaggi'u ad-shaarei mavet vayyizaku El-Adonai batztzar lahem mimmtzukoteihem yoshieim yishlach devaro veyirpaeim vimalleit mishshchitotam yodu laihovah chasdo venifl'otaiv livnei adam veyizbchu zivchei todah visappru maasaiv berinnah yoredei hayyam boniyyot osei mela'chah bemayim rabbim heimmah ra'u maasei Adonai venifl'otaiv bimtzulah vayyo'mer vayyaameid ruach searah vattromeim gallaiv yaalu shamayim yeirdu tehomot nafsham beraah titmogag yachoggu veyanu'u kashshikkor vechol-chochmatam titballa vayyitzaku El-Adonai batztzar lahem umimmtzukoteihem yotzieim yakeim searah lidmamah vayyecheshu galleihem vayyismchu chi-yishtoku vayyancheim El-mechoz cheftzam yodu laihovah chasdo venifl'otaiv livnei adam viromemuhu bikhal-am uvemoshav zekeinim yehalluhu yaseim neharot lemidbar umotzaei mayim letzimma'on eretz peri limleichah meiraat yoshevei vah yaseim midbar laagam-mayim veeretz tziyyah lemotzaei mayim vayyoshev sham reeivim vaychonenu ir moshav vayyizr'u sadot vayyitt'u cheramim vayyaasu peri tevuah vayvarcheim vayyirbu meod uvehemtam lo yamit vayyimatu vayyashochu meiotzer raah veyagon shofeich buz al-nedivim vayyateim betohu lo-darech vaysaggeiv evyon mei'oni vayyasem katztzo'n mishpachot yir'u yesharim veyismachu vechol-avlah kaftzah piha mi-chacham veyishmor-eilleh veyitbonenu chasdei Adonai
in the Mussaf for Pesach, continue with Kaddish Yehei Shlama and Kavei until the end

Song for Shavuot / מזמור לשבועות

Lamnatztzeiach (Psalms 68:1-2) ledavid mizmor shir yakum elohim yafutzu oyevaiv veyanusu mesanaiv mippanaiv kehindof ashan tindof kehimmeis donag mippnei-eish yo'vdu reshaim mippnei elohim vetzaddikim yismchu yaaltzu lifnei elohim veyasisu vesimchah shiru ׀ lei'lohim zammru shemo sollu larocheiv baaravot beyah shemo veilzu lefanaiv avi yetomim vedayyan almanot elohim bim'on kodsho elohim ׀ moshiv yechidim ׀ baytah motzi asirim bakkosharot ach sorerim shachnu tzechichah elohim betzei'tcha lifnei ammecha betzadcha vishimon selah eretz raashah ׀ af-shamayim natfu mippnei elohim zeh sinai mippnei elohim Elohai yisrael geshem nedavot tanif elohim nachalatcha venilah atah chonantah chayyatcha yashvu-vah tachin betovatcha leani elohim Adonai yitten-omer hamvassrot tzava rav malchei Tzevaot yiddodun yiddodun unevat bayit techalleik shalal im-tishkvun bein shefattayim kanfei yonah nechpah vakkesef veevroteiha birakrak charutz befareis Shaddai melachim bah tashleig betzalmon har-elohim har-bashan har gavnunnim har-bashan lammah ׀ teratztzdun harim gavnunnim hahar chamad elohim leshivto af-Adonai yishkon lanetzach rechev elohim ribbotayim alfei shinan Adonai vam sinai bakkodesh alita lammarom ׀ shavita shevi lakachta mattanot baadam veaf sorerim lishkon ׀ yah elohim baruch Adonai yom ׀ yom yaamas-lanu haeil yeshuateinu selah haeil ׀ lanu El lemosha'ot veleihovih Adonai lammavet totza'ot ach-elohim yimchatz ro'sh oyevaiv kodkod seiar mithalleich baashamaiv amar Adonai mibbashan ashiv ashiv mimmtzulot yam lemaan ׀ timchatz raglcha bedam leshon kelaveicha meioyevim minneihu ra'u halichoteicha elohim halichot Eli malki vakkodesh kiddmu sharim achar nogenim betoch alamot tofeifot bemakheilot barchu elohim Adonai mimmkor yisrael sham binyamin ׀ tzair rodeim sarei yehudah rigmatam sarei zevulun sarei naftali tzivvah eloheicha uzzecha uzzah elohim zu paalta lanu meiheichalecha al-yerushala‍m lecha yovilu melachim shai gear chayyat kaneh adat abbirim ׀ beeglei ammim mitrappeis beratztzei-chasef bizzar ammim keravot yechpatzu yeetaiu chashmannim minni mitzrayim kush taritz yadaiv lei'lohim mamlchot haaretz shiru lei'lohim zammru Adonai selah larocheiv bishmei shemei-kedem hein yittein bekolo kol oz tenu oz lei'lohim al-yisrael gaavato veuzzo bashshchakim nora elohim mimmikdasheicha El yisrael hu notein ׀ oz vetaatzumot laam baruch elohim

Song for Sukkot / מזמור לסוכות

Lamnatztzeiach (Psalms 42:1-2) maskil livnei-korach keayyal taarog al-afikei-mayim kein nafshi taarog eileicha elohim tzamah nafshi ׀ lei'lohim leeil chai matai avo veeiraeh penei elohim haytah-li dimati lechem yomam valaylah beemor Eli kol-hayyom ayyeih eloheicha eilleh ezkrah ׀ veeshpchah alai ׀ nafshi ki eevor ׀ bassach eddaddeim ad-beit elohim bekol-rinnah vetodah hamon chogeig mah-tishtochachi ׀ nafshi vattehemi alai hochili lei'lohim ki-od odennu yeshu'ot panaiv Elohai alai nafshi tishtochach al-kein ezkorcha meieretz yardein vechermonim meihar mitzar tehom-El-tehom korei lekol tzinnoreicha kol-mishbareicha vegalleicha alai avaru yomam ׀ yetzavveh Adonai ׀ chasdo uvallaylah shiroh immi tefillah leeil chayyai omerah ׀ leeil sali lamah shechachtani lammah-kodeir eileich belachatz oyeiv beretzach ׀ beatzmotai cheirfuni tzorerai beomram Eli kol-hayyom ayyeih eloheicha mah-tishtochachi ׀ nafshi umah-tehemi alai hochili lei'lohim ki-od odennu yeshuot panai vei'lohai
in the Mussaf for Sukkot, continue with Kaddish Yehei Shlama and Kavei until the end

Song for Shemini Atzeret / מזמור לשמיני עצרת

Lamnatztzeiach (Psalm 12)al-hashshminit mizmor ledavid hoshiah Adonai ki-gamar chasid ki-fassu emunim mibbnei adam shav ׀ yedabbru ish et-reieihu sefat chalakot beleiv valeiv yedabbeiru yachreit Adonai kol-siftei chalakot lashon medabberet gedolot asher amru ׀ lilshoneinu nagbir sefateinu ittanu mi adon lanu mishshod aniyyim meienkat evyonim attah akum yo'mar Adonai ashit beyeisha yafiach lo imrot Adonai amarot tehorot kesef tzaruf baalil laaretz mezukkak shivatayim atah-Adonai tishmreim titztzrennu ׀ min-haddor zu le'olam saviv reshaim yithallachun kerum zullut livnei adam
Arvit is prayed like on Shabbat, and after Hashkivenu (and on Shabbat after VeShamru) they say Eleh Moadei
eilleh moadei Adonai mikraei kodesh asher-tikr'u otam bemoadam vaydabbeir mosheh et-moadei Adonai El-benei yisrael
and the chazan says Chatzi Kaddish
yitgaddal veyitkaddash shemeih rabba. [amein] bealma di vera, kir'uteih, veyamlich malchuteih, veyatzmach purekaneih, vikareiv meshicheih. [amein] bechayyeichon uveyomeichon uvechayyei dechal beit yisrael, baagala uvizman kariv, veimru amein. [amein] yehei shemeih rabba mevarach lealam ulealmei almayya yitbarach. veyishtabbach. veyitpaar. veyitromam. veyitnassei. veyithaddar. veyitalleh. veyithallal shemeih dekudesha, berich hu. [amein] leeilla min kol birchata shirata, tushebbchata venechemata, daamiran bealma, veimru amein. [amein]

Amidah / עמידה לשחרית מנחה וערבית שלש רגלים

Adonai sefatai tiftach ufi yaggid tehillatecha
baruch atah Adonai, Eloheinu vei'lohei avoteinu, Elohai avraham, Elohai yitzchak, vei'lohei yaakov. haeil haggadol haggibbor vehannora, El elyon, gomeil chasadim tovim, koneih hakkol, vezocheir chasdei avot, umeivi goeil livnei veneihem lemaan shemo beahavah: melech ozeir umoshia umagein: baruch atah Adonai, magein avraham:
atah gibbor le'olam Adonai, mechayyeh meitim atah, rav lehoshia.
in summer: morid hattal. in winter: mashshiv haruach umorid haggeshem.
mechalkeil chayyim bechesed, mechayyeih meitim berachamim rabbim, someich nofelim, verofei cholim, umattir asurim, umekayyeim emunato lisheinei afar. mi chamocha baal gevurot, umi domeh lach, melech meimit umechayyeh umatzmiach yeshuah. veneeman atah lehachaiot meitim: baruch atah Adonai, mechayyeih hammeitim:
Kedushah
In the officiant's repetition of Shacharit and Mincha, one says:
nakdishach venaaritzach, kenoam siach sod sarfei kodesh, hamshallshim lecha kedushshah, vechein katuv al yad neviach: vekara zeh El-zeh veamar kadosh ׀ kadosh kadosh Adonai Tzevaot melo kol-haaretz kevodo leummatam meshabbchim ve'omerim: baruch kevod-Adonai mimmkomo uvedivrei kadshach katuv lei'mor: yimloch Adonai ׀ le'olam elohayich tziyyon ledor vador halluyah:
atah kadosh veshimcha kadosh, ukedoshim bechal-yom yehallucha selah: baruch atah Adonai, haeil hakkadosh:
atah bechartanu mikkal haammim, ahavta otanu veratzita banu, veromamtanu mikkal hallshonot, vekiddashtanu bemitzoteicha, vekeiravtanu malkeinu laavodatecha, veshimcha haggadol vehakkadosh aleinu kara'ta.
at the end of Shabbat, say
vattodieinu mishptei tzidkecha, vattlammdeinu laasot bahem chukkei retzonecha, vattitten lanu Adonai Eloheinu beahavah mishpatim yesharim vetorot emet, chukkim umitzot tovim, vattanchileinu zemannei sason umoadei kodesh vechaggei nedavah, vattorisheinu kedushshat shabbat uchevod moeid vachagigat haregel. bein kedushshat shabbat likdushshat yom tov hivdalta, veet yom hashshvii mishsheishet yemei hammaaseh hikdashta, vehivdalta vehikdashta et ammcha yisrael bikdushshatach:
vattitten lanu Adonai Eloheinu beahavah
on Shabbat shabbatot limnuchah u
moadim lesimchah, chaggim uzemannim lesason, et yom
on Shabbat hashshabbat hazzeh, veet yom
on Pesach: chag hammatztzot hazzeh, et yom tov mikra kodesh hazzeh, zeman cheiruteinu:
on Shavuot: chag hashavu'ot hazzeh, et yom tov mikra kodesh hazzeh, zeman mattan torateinu:
on Sukkot: chag hassukkot hazzeh, et yom tov mikra kodesh hazzeh, zeman simchateinu:
on Shemini Atzeret: shemini chag atzeret hazzeh, et yom tov mikra kodesh hazzeh, zeman simchateinu:
beahavah mikra kodesh zeicher litziat mitzrayim.
Eloheinu vei'lohei avoteinu, yaaleh veyavo, veyaggia veyeiraeh, veyeiratzeh veyishshama, veyippakeid veyizzacheir, zichroneinu vezichron avoteinu, zichron yerushalayim irach, vezichron mashiach ben-david avdach, vezichron kol-ammcha beit yisrael lefaneicha, lifleitah, letovah, lechein, lechesed ulerachamim, lechayyim tovim uleshalom, beyom
on Shabbat hashshabbat hazzeh, uveyom
on Pesach: chag hammatztzot hazzeh,
on Shavuot: chag hashshavu'ot hazzeh,
on Sukkot: chag hassukkot hazzeh,
on Shemini Atzeret: shemini chag atzeret hazzeh,
beyom tov mikra kodesh hazzeh,leracheim bo aleinu ulehoshieinu. zachreinu Adonai Eloheinu bo letovah, ufakdeinu vo livrachah, vehoshieinu vo lechayyim tovim, bidvar yeshuah verachamim. chus vechanneinu, vachamol veracheim aleinu, vehoshieinu ki eileicha eineinu, ki El melech channun verachum atah:
vehassieinu Adonai Eloheinu et birkat moadeicha lechayyim besimchah uveshalom, kaasher ratzita veamarta levarcheinu kein tevarcheinu selah.
on Shabbat, say Eloheinu vei'lohei avoteinu, retzeih na bimnuchateinu,
kaddsheinu bemitzoteicha, sim chelkeinu betoratach, sabbeinu mittuvach, sammeiach nafsheinu bishuatach, vetaheir libbeinu leavdcha veemet, vehanchileinu Adonai Eloheinu on Shabbat beahavah uveratzon besimchah uvesason on Shabbat shabbatot u moadei kadshecha, veyismchu becha kol yisrael mekaddshei shemecha. baruch atah Adonai, mekaddeish on Shabbat hashshabbat veyisrael vehazzmannim:
retzeih Adonai Eloheinu beammcha yisrael velitfillatam sheeih, vehasheiv haavodah lidvir beitecha, veishshei yisrael utefillatam, meheirah beahavah tekabbeil beratzon, utehi leratzon tamid avodat yisrael ammecha: veatah berachameicha harabbim, tachpotz banu vetirtzeinu, vetechezeinah eineinu beshuvecha letziyyon berachamim: baruch atah Adonai, hammachazir shechinato letziyyon:
In the blessing 'Modim', one bows at 'Modim' and straightens up at the Name (Ben Ish Chai, Beshalach, 21)
modim anachnu lach, sheattah hu Adonai Eloheinu vei'lohei avoteinu le'olam vaed, tzureinu tzur chayyeinu umagein yisheinu atah hu, ledor vador nodeh lecha unesappeir tehillatecha, al chayyeinu hammsurim beyadecha, veal nishmoteinu happkudot lach, veal nisseicha shebbchal-yom immanu, veal nifl'oteicha vetovoteicha shebbchal-eit, erev vavoker vetzahrayim. hattov, ki lo chalu rachameicha, hammracheim, ki lo tammu chasadeicha, ki mei'olam kivvinu lach:
Modim Derabbanan
During the chazan's repetition, when he says Modim, the congregation says:
modim anachnu lach, shaattah hu Adonai Eloheinu vei'lohei avoteinu, Elohai kol bashar, yotzereinu yotzeir berei'shit. berachot vehoda'ot leshimcha haggadol vehakkadosh, al shehecheyitanu vekiyyamtanu. kein techayyeinu utechanneinu veteesof galuyyoteinu lechatzrot kadshecha, lishmor chukkeicha velaasot retzonecha uleavdcha veleivav shaleim, al sheanachnu modim lach, baruch El hahoda'ot.
veal kullam yitbarach, veyitromam, veyitnassei, tamid, shimcha malkeinu, le'olam vaed. vechal-hachayyim yoducha selah: vihallu vivarchu et-shimcha haggadol beemet le'olam ki tov, haeil yeshuateinu veezrateinu selah, haeil hattov: one bows at "Baruch" and stands up at [God's] Name baruch atah Adonai, hattov shimcha ulecha naeh lehodot:
Birkat Kohanim
When the Kohen lifts his feet to raise his hands, he says (Ben Ish Chai, Tetzaveh, 12)
lesheim yichud kudesha berich hu ushechinetteih. bidchilu urechimu. urechimu udechilu. leyachada sheim yo"ד kei"א beva"ו kei"א beyichuda shelim. besheim kol-yisrael hinneih anochi muchan umezuman lekayyeim mitzvat aseih levareich et yisrael birkat kohanim binsi'ut kappayim, laasot nachat ruach leyotzereinu ulehamshich shefa uverachah lechal-ha'olamot velaasot retzon boreeinu. vihi ׀ noam Adonai Eloheinu aleinu umaaseih yadeinu konenah aleinu umaaseih yadeinu koneneihu:
and when the Kohanim stand on the platform after the congregation answered "Modim DeRabbanan", they say
yehi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu shettihyeh berachah zo shetztzivitanu levareich et-ammcha yisrael berachah sheleimah velo yihyeh vah michshol veaon meiattah vead olam:
In the officiant's repetition, the Priestly Blessing is said; if there is more than one Kohen, the officiant calls them: kohanim: הכהנים מברכים:
baruch atah Adonai, Eloheinu melech ha'olam, asher kiddshanu bikdushshato shel-aharon, vetzivvanu levareich et-ammo yisrael beahavah: the congregation responds amein:
and the chazan says it, and the Kohanim repeat after him word by word:
yevarechcha Adonai veyishmrecha and they respond amein:
yaeir Adonai ׀ panaiv eileicha vichunnekka and they respond amein:
yissa Adonai ׀ panaiv eileicha veyaseim lecha shalom and they respond amein:
And when the officiant begins 'Sim Shalom', they turn their faces toward the Ark, and they should not turn before that; then the Kohanim say
ribbon ha'olamim asinu mah-sheggazarta aleinu, aseih atah mah-shehivtachtanu. hashkifah mimm'on kodshcha min-hashshamayim uvareich et-ammcha et-yisrael:
אם אין עולים כהנים אומר החזן:
Eloheinu vei'lohei avoteinu, barcheinu babbrachah hamshulleshet battorah hakktuvah al yedei mosheh avdecha, haamurah mippi aharon uvanaiv hakkohanim im kedosheicha kaamur:
yevarechcha Adonai veyishmrecha and they respond kein yehi ratzon:
yaeir Adonai ׀ panaiv eileicha vichunnekka and they respond kein yehi ratzon:
yissa Adonai ׀ panaiv eileicha veyaseim lecha shalom and they respond kein yehi ratzon: vesamu et-shemi al-benei yisrael vaani avarcheim:
sim shalom tovah uverachah, chayyim chein vachesed verachamim, aleinu veal kol-yisrael ammecha. uvarcheinu avinu kullanu keechad be'or paneicha, ki ve'or paneicha natatta lanu Adonai Eloheinu torah vechayyim, ahavah vachesed, tzedakah verachamim, berachah veshalom. vetov beeineicha levarcheinu ulevareich et-kol-ammcha yisrael, berov oz veshalom: baruch atah yuhuvuhu, hammvareich et ammo yisrael bashshalom. amein:
yihyu leratzon ׀ imrei-fi vehegyon libbi lefaneicha Adonai tzuri vegoali
Elohai, netzor leshoni meira vesiftotai middabbeir mirmah, velimkallai nafshi tiddom, venafshi keafar lakkol tihyeh, petach libbi betoratecha, veacharei mitzoteicha tirdof nafshi. vechal-hakkamim alai leraah, meheirah hafeir atzatam vekalkeil machshvotam. yihyu kemotz lifnei-ruach umalach Adonai docheh. kabbeil rinnat ammecha. saggveinu tahareinu nora. aseih lemaan shemach, aseih lemaan yeminach, aseih lemaan toratach, aseih lemaan kedushshatach.
It is customary to say a verse that begins and ends with the letter that begins and ends one's own name lemaan yeichaltzun yedideicha hoshiah yeminecha vaaneini:
yihyu leratzon ׀ imrei-fi vehegyon libbi lefaneicha Adonai tzuri vegoali
oseh shalom bimromaiv, hu berachamaiv yaaseh shalom aleinu, veal kol-ammo yisrael, veimru amein:
yehi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu, shettivneh beit hammikdash bimheirah beyameinu, vetein chelkeinu betoratach, laasot chukkei retzonach uleavdach beleivav shaleim:
after the repetition, say
yehi sheim Adonai mevorach meiattah vead-olam mimmizrach-shemesh ad-mevo'o mehullal sheim Adonai ram al-kol-goyim ׀ Adonai al hashshamayim kevodo Adonai adoneinu mah-addir shimcha bechol-haaretz
At Arvit on the night of Yom Tov, after the Amidah, if it falls on Shabbat one says 'Vayechulu', and the officiant says the blessing 'Me'ein Sheva' and then Kaddish Titkabel. If it falls on a weekday, one says 'Yehi Shem', and the officiant says Kaddish Titkabel. On the first night of Pesach, after the Amidah, the Hallel is completed with a blessing at the beginning and end, after which the officiant says Kaddish Titkabel; if it falls on Shabbat, one says 'Vayechulu' and 'Me'ein Sheva', and blesses over the Hallel.
אחרי קדיש תתקבל אומרים מזמורים אלו:
if it falls on Shabbat, this psalm is added
mizmor (Psalms 23) ledavid Adonai roi lo echsar bin'ot deshe yarbitzeini al mei menuchot yenahaleini nafshi yeshoveiv yancheini vemaglei-tzedek lemaan shemo gam ki-eileich begei tzalmavet lo-ira ra ki-atah immadi shivtcha umishantecha heimmah yenachamuni taaroch lefanai ׀ shulechan neged tzorerai dishshanta vashshemen ro'shi kosi revayah ach ׀ tov vachesed yirdfuni kol-yemei chayyai veshavti beveit-Adonai leorech yamim
on Pesach, say
betzei't (Psalms 114) yisrael mimmitzrayim beit yaakov meiam loeiz haytah yehudah lekodsho yisrael mamshlotaiv hayyam raah vayyanos hayyardein yissov leachor heharim rakdu cheeilim geva'ot kivnei-tzo'n mah-lecha hayyam ki tanus hayyardein tissov leachor heharim tirkdu cheeilim geva'ot kivnei-tzo'n millifnei adon chuli aretz millifnei eloah yaakov hahofechi hatztzur agam-mayim challamish lemayno-mayim
On Shavuot, Sukkot and Shemini Atzeret, one says
shir (Psalms 122) hammaalot ledavid samachti beomerim li beit Adonai neileich omedot haiu ragleinu bisharayich yerushala‍m yerushala‍m habbnuyah keir shechubberah-lah yachdav sheshsham alu shevatim shivtei-yah eidut leyisraeil lehodot lesheim Adonai ki shammah ׀ yashvu chis'ot lemishpat kis'ot leveit david shaalu shelom yerushala‍m yishlaiu ohavayich yehi-shalom becheileich shalvah bearmnotayich lemaan achai vereiai adabbrah-na shalom bach lemaan beit-Adonai Eloheinu avakshah tov lach
and they say Kaddish Yehei Shlama
yitgaddal veyitkaddash shemeih rabba. [amein] bealma di vera, kir'uteih, veyamlich malchuteih, veyatzmach purekaneih, vikareiv meshicheih. [amein] bechayyeichon uveyomeichon uvechayyei dechal beit yisrael, baagala uvizman kariv, veimru amein. [amein] yehei shemeih rabba mevarach lealam ulealmei almayya yitbarach. veyishtabbach. veyitpaar. veyitromam. veyitnassei. veyithaddar. veyitalleh. veyithallal shemeih dekudesha, berich hu. [amein] leeilla min kol birchata shirata, tushebbchata venechemata, daamiran bealma, veimru amein. [amein]
yehei shelama rabba min shemayya. chayyim vesava vishuah venechamah. vesheizava urefuah uge'ulah uselichah vechapparah verevach vehatztzalah lanu ulechal ammo yisrael. veimru amein. [amein]

oseh shalom bimromaiv. hu berachamaiv yaaseh shalom aleinu veal kol-ammo yisrael. veimru amein. [amein]
aleinu leshabbeiach laadon hakkol, lateit gedullah leyotzeir berei'shit, shello asanu kegoyei haaratzot, velo samanu kemishpchot haadamah, shello sam chelkeinu kahem vegoraleinu kechal-hamonam, sheheim mishtachavim lahevel varik, umitpalllim El-El lo yoshia. vaanachnu mishtachavim lifnei melech malchei hammlachim hakkadosh baruch hu, shehu noteh shamayim veyoseid aretz, umoshav yekaro bashshamayim mimmaal, ushechinat uzzo begavhei meromim. hu Eloheinu, veein od acheir, emet malkeinu veefes zulato. kakkatuv battorah. veyadata hayyom vahasheivota El-levavecha ki Adonai hu haelohim bashshamayim mimmaal veal-haaretz mittachat ein od:
al kein nekavveh lach, Adonai Eloheinu, lir'ot meheirah betiferet uzzach, lehaavir gillulim min haaretz, vehaelilim karot yikkareitun, letakkein olam bemalchut Shaddai, vechal-benei vasar yikr'u vishmecha, lehafnot eileicha kol-rishei aretz. yakkiru veyeid'u kol-yoshevei teiveil, ki lecha tichra kol-berech, tishshava kol-lashon. lefaneicha, Adonai Eloheinu yichr'u veyippolu, velichvod shimcha yekar yitteinu, vikabblu chullam et-ol malchutecha, vetimloch aleihem meheirah le'olam vaed. ki hammalchut shellcha hi, ule'olemei ad timloch bechavod. kakkatuv betoratach: Adonai ׀ yimloch leolam vaed veneemar. vehayah Adonai lemelech al-kol-haaretz bayyom hahu yihyeh Adonai echad ushemo echad
uvetoratcha Adonai Eloheinu katuv lei'mor. shema yisrael Adonai Eloheinu Adonai ׀ echad

Mussaf / מוסף לשלש רגלים

Adonai sefatai tiftach ufi yaggid tehillatecha
baruch atah Adonai, Eloheinu vei'lohei avoteinu, Elohai avraham, Elohai yitzchak, vei'lohei yaakov. haeil haggadol haggibbor vehannora, El elyon, gomeil chasadim tovim, koneih hakkol, vezocheir chasdei avot, umeivi goeil livnei veneihem lemaan shemo beahavah: melech ozeir umoshia umagein: baruch atah Adonai, magein avraham:
atah gibbor le'olam Adonai, mechayyeh meitim atah, rav lehoshia.
in summer: morid hattal. in winter: mashshiv haruach umorid haggeshem.
mechalkeil chayyim bechesed, mechayyeih meitim berachamim rabbim, someich nofelim, verofei cholim, umattir asurim, umekayyeim emunato lisheinei afar. mi chamocha baal gevurot, umi domeh lach, melech meimit umechayyeh umatzmiach yeshuah. veneeman atah lehachaiot meitim: baruch atah Adonai, mechayyeih hammeitim:
During the chazan's repetition at Mussaf of a festival day or Shabbat, say
keter yittnu lecha, Adonai Eloheinu, malachim hamonei malah, im ammcha yisrael kevutzei mattah. yachad kullam kedushshah lecha yeshalleishu, kaddavar haamur al yad neviach vekara zeh El-zeh veamar kadosh ׀ kadosh kadosh Adonai Tzevaot melo kol-haaretz kevodo kevodo malei olam, umeshartaiv shoalim ayyeih mekom kevodo lehaaritzo: leummatam meshabbchim ve'omerim baruch kevod-Adonai mimmkomo mimmkomo hu yifen berachamaiv leammo hamyachadim shemo erev vavoker, bechal yom tamid omerim paamayim beahavah shema yisrael Adonai Eloheinu Adonai ׀ echad On the word "Echad" (One), one should have the intention of being ready to give one's life for the sanctification of the Name hu Eloheinu, hu avinu, hu malkeinu, hu moshieinu, hu yoshieinu veyigaleinu sheinit, veyashmieinu berachamaiv leeinei kol chai lei'mor, hein gaalti etchem acharit kerei'shit lihyot lachem lei'lohim, ani Adonai eloheichem: uvedivrei kadshcha katuv lei'mor yimloch Adonai ׀ le'olam elohayich tziyyon ledor vador halluyah:
During the chazan's repetition at Mussaf of Chol Hamoed, say
keter yittnu lecha, Adonai Eloheinu, malachim hamonei malah, veammcha yisrael kevutzei mattah. yachad kullam kedushshah lecha yeshalleishu, kaddavar haamur al yad neviach vekara zeh El-zeh veamar kadosh ׀ kadosh kadosh Adonai Tzevaot melo kol-haaretz kevodo leummatam meshabbchim ve'omerim baruch kevod-Adonai mimmkomo uvedivrei kadshcha katuv lei'mor yimloch Adonai ׀ le'olam elohayich tziyyon ledor vador halluyah:
atah kadosh veshimcha kadosh, ukedoshim bechal-yom yehallucha selah: baruch atah Adonai, haeil hakkadosh:
atah bechartanu mikkal haammim, ahavta otanu veratzita banu, veromamtanu mikkal hallshonot, vekiddashtanu bemitzoteicha, vekeiravtanu malkeinu laavodatecha, veshimcha haggadol vehakkadosh aleinu kara'ta.
vattitten lanu Adonai Eloheinu beahavah on Shabbat (shabbatot limnuchah u)moadim lesimchah, chaggim uzemannim lesason, et yom
on Shabbat hashshabbat hazzeh, veet yom
on Pesach: chag hammatztzot hazzeh, et yom on a festival day, add tov mikra kodesh hazzeh, zeman cheiruteinu:
on Shavuot: chag hashavu'ot hazzeh, et yom tov mikra kodesh hazzeh, zeman mattan torateinu:
on Sukkot: chag hassukkot hazzeh, et yom on a festival day, add tov mikra kodesh hazzeh, zeman simchateinu:
on Shemini Atzeret: shemini chag atzeret hazzeh, et yom tov mikra kodesh hazzeh, zeman simchateinu.
beahavah mikra kodesh zeicher litziat mitzrayim.
Eloheinu vei'lohei avoteinu, mippnei chataeinu galinu meiartzeinu, venitrachaknu meial admateinu, veein anachnu yecholim laalot veleira'ot ulehishtachaot lefaneicha beveit bechiratach, binveih hadarach, babbayit haggadol vehakkadosh shennikra shimcha alaiv, mippnei hayyad shennishtallchah bemikdashach.
yehi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu, melech rachaman, shettashuv uteracheim aleinu veal mikdashcha berachameicha harabbim, vetivneihu meheirah utegaddeil kevodo. avinu, malkeinu, Eloheinu, galleih kevod malchutecha aleinu meheirah, vehofa vehinnasei aleinu leeinei kol chai, vekareiv pezureinu mibbein haggoyim, unefutzoteinu kanneis miyyarktei aretz, vahavieinu Adonai Eloheinu letziyyon irach berinnah, velirushalayim ir mikdashcha besimchat olam, anna Eloheinu, vesham naaseh lefaneicha et karbnot chovoteinu, temidim kesidram umusafim kehilchatam.
et musaf on Shabbat musefei yom hashshabbat hazzeh, ve yom
on Pesach: chag hammatztzot
on Shavuot: chag hashshavu'ot
on Sukkot: chag hassukkot
on Shemini Atzeret: shemini chag atzeret
hazzeh, veyom on a festival day, add tov mikra kodesh hazzeh, naaseh venakriv lefaneicha beahavah kemitzvat retzonach, kemo shekkatavta aleinu betoratach, al yedei mosheh avdecha.
Eloheinu vei'lohei avoteinu, melech rachaman racheim aleinu, tov umeitiv hiddaresh lanu, shuvah aleinu bahamon rachameicha, biglal avot sheasu retzonecha, beneih veitecha kevattchillah, konein beit mikdashcha al mechono, hareinu bevinyano, sammcheinu betikkuno, vehasheiv shechinatcha letocho, vehasheiv kohanim laavodatam, uleviyyim leduchanam, leshiram ulezimram, vehasheiv yisrael linveihem. vesham naaleh veneiraeh venishtachaveh lefaneicha beshalosh paamei regaleinu bechal shanah veshanah, kakkatuv battorah shalosh peamim ׀ bashshanah yeiraeh kol-zechurecha et-penei ׀ Adonai eloheicha bammakom asher yivchar bechag hammatztzot uvechag hashshavu'ot uvechag hassukkot velo yeiraeh et-penei Adonai reikam ish kemattnat yado kevirkat Adonai eloheicha asher natan-lach
vehassieinu Adonai Eloheinu et birkat moadeicha lechayyim besimchah uveshalom, kaasher ratzita veamarta levarcheinu kein tevarcheinu selah.
on Shabbat, say
Eloheinu vei'lohei avoteinu, retzeih na bimnuchateinu,
kaddsheinu bemitzoteicha, sim chelkeinu betoratach, sabbeinu mittuvach, sammeiach nafsheinu bishuatach, vetaheir libbeinu leavdcha veemet, vehanchileinu Adonai Eloheinu on Shabbat beahavah uveratzon besimchah uvesason on Shabbat shabbatot u moadei kadshecha, veyismchu vecha kol yisrael mekaddshei shemecha. baruch atah Adonai, mekaddeish on Shabbat hashshabbat veyisrael vehazzmannim:
retzeih Adonai Eloheinu beammcha yisrael velitfillatam sheeih, vehasheiv haavodah lidvir beitecha, veishshei yisrael utefillatam, meheirah beahavah tekabbeil beratzon, utehi leratzon tamid avodat yisrael ammecha: veatah berachameicha harabbim, tachpotz banu vetirtzeinu, vetechezeinah eineinu beshuvecha letziyyon berachamim: baruch atah Adonai, hammachazir shechinato letziyyon:
In the blessing 'Modim', one bows at 'Modim' and straightens up at the Name (Ben Ish Chai, Beshalach, 21)
modim anachnu lach, sheattah hu Adonai Eloheinu vei'lohei avoteinu le'olam vaed, tzureinu tzur chayyeinu umagein yisheinu atah hu, ledor vador nodeh lecha unesappeir tehillatecha, al chayyeinu hammsurim beyadecha, veal nishmoteinu happkudot lach, veal nisseicha shebbchal-yom immanu, veal nifl'oteicha vetovoteicha shebbchal-eit, erev vavoker vetzahrayim. hattov, ki lo chalu rachameicha, hammracheim, ki lo tammu chasadeicha, ki mei'olam kivvinu lach:
Modim Derabbanan
During the chazan's repetition, when he says Modim, the congregation says:
modim anachnu lach, shaattah hu Adonai Eloheinu vei'lohei avoteinu, Elohai kol bashar, yotzereinu yotzeir berei'shit. berachot vehoda'ot leshimcha haggadol vehakkadosh, al shehecheyitanu vekiyyamtanu. kein techayyeinu utechanneinu veteesof galuyyoteinu lechatzrot kadshecha, lishmor chukkeicha velaasot retzonecha uleavdcha veleivav shaleim, al sheanachnu modim lach, baruch El hahoda'ot.
veal kullam yitbarach, veyitromam, veyitnassei, tamid, shimcha malkeinu, le'olam vaed. vechal-hachayyim yoducha selah: vihallu vivarchu et-shimcha haggadol beemet le'olam ki tov, haeil yeshuateinu veezrateinu selah, haeil hattov: baruch atah Adonai, hattov shimcha ulecha naeh lehodot:
Birkat Kohanim
When the Kohen lifts his feet to raise his hands, he says (Ben Ish Chai, Tetzaveh, 12)
lesheim yichud kudesha berich hu ushechinetteih. bidchilu urechimu. urechimu udechilu. leyachada sheim yo"ד kei"א beva"ו kei"א beyichuda shelim. besheim kol-yisrael hinneih anochi muchan umezuman lekayyeim mitzvat aseih levareich et yisrael birkat kohanim binsi'ut kappayim, laasot nachat ruach leyotzereinu ulehamshich shefa uverachah lechal-ha'olamot velaasot retzon boreeinu. vihi ׀ noam Adonai Eloheinu aleinu umaaseih yadeinu konenah aleinu umaaseih yadeinu koneneihu:
and when the Kohanim stand on the platform after the congregation answered "Modim DeRabbanan", they say
yehi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu shettihyeh berachah zo shetztzivitanu levareich et-ammcha yisrael berachah sheleimah velo yihyeh vah michshol veaon meiattah vead olam:
In the officiant's repetition, the Priestly Blessing is said; if there is more than one Kohen, the officiant calls them: kohanim: הכהנים מברכים:
baruch atah Adonai, Eloheinu melech ha'olam, asher kiddshanu bikdushshato shel-aharon, vetzivvanu levareich et-ammo yisrael beahavah: the congregation responds amein:
and the chazan says it, and the Kohanim repeat after him word by word:
yevarechcha Adonai veyishmrecha and they respond amein:
yaeir Adonai ׀ panaiv eileicha vichunnekka and they respond amein:
yissa Adonai ׀ panaiv eileicha veyaseim lecha shalom and they respond amein:
And when the officiant begins 'Sim Shalom', they turn their faces toward the Ark, and they should not turn before that; then the Kohanim say
ribbon ha'olamim asinu mah-sheggazarta aleinu, aseih atah mah-shehivtachtanu. hashkifah mimm'on kodshcha min-hashshamayim uvareich et-ammcha et-yisrael:
if there are no Kohanim, the chazan says:
Eloheinu vei'lohei avoteinu, barcheinu babbrachah hamshulleshet battorah hakktuvah al yedei mosheh avdecha, haamurah mippi aharon uvanaiv hakkohanim im kedosheicha kaamur:
yevarechcha Adonai veyishmrecha and they respond kein yehi ratzon:
yaeir Adonai ׀ panaiv eileicha vichunnekka and they respond kein yehi ratzon:
yissa Adonai ׀ panaiv eileicha veyaseim lecha shalom and they respond kein yehi ratzon: vesamu et-shemi al-benei yisrael vaani avarcheim:
sim shalom tovah uverachah, chayyim chein vachesed verachamim, aleinu veal kol-yisrael ammecha. uvarcheinu avinu kullanu keechad be'or paneicha, ki ve'or paneicha natatta lanu Adonai Eloheinu torah vechayyim, ahavah vachesed, tzedakah verachamim, berachah veshalom. vetov beeineicha levarcheinu ulevareich et-kol-ammcha yisrael, berov oz veshalom: baruch atah yuhuvuhu, hammvareich et ammo yisrael bashshalom. amein:
yihyu leratzon ׀ imrei-fi vehegyon libbi lefaneicha Adonai tzuri vegoali
Elohai, netzor leshoni meira vesiftotai middabbeir mirmah, velimkallai nafshi tiddom, venafshi keafar lakkol tihyeh, petach libbi betoratecha, veacharei mitzoteicha tirdof nafshi. vechal-hakkamim alai leraah, meheirah hafeir atzatam vekalkeil machshvotam. yihyu kemotz lifnei-ruach umalach Adonai docheh. kabbeil rinnat ammecha. saggveinu tahareinu nora. aseih lemaan shemach, aseih lemaan yeminach, aseih lemaan toratach, aseih lemaan kedushshatach.
It is customary to say a verse that begins and ends with the letter that begins and ends one's own name lemaan yeichaltzun yedideicha hoshiah yeminecha vaaneini:
yihyu leratzon ׀ imrei-fi vehegyon libbi lefaneicha Adonai tzuri vegoali
oseh shalom bimromaiv, hu berachamaiv yaaseh shalom aleinu, veal kol-ammo yisrael, veimru amein:
yehi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu, shettivneh beit hammikdash bimheirah beyameinu, vetein chelkeinu betoratach, laasot chukkei retzonach uleavdach beleivav shaleim:
On a festival day, after the repetition, Yehi Shem is said, then the chazan says Kaddish Titkabel. And it continues with Kol Yisrael as on Shabbat.
During Chol Hamoed, after the repetition, one says 'Yehi Shem', then the officiant says Kaddish Titkabel, the psalm proper to that festival is said, and Kaddish Yehei Shelama, until the end
קידוש לילי ראש השנה
before Kiddush, he sits in his seat and says
patach eiliyyahu hannavi zachur letov veamar: ribbon almin deant hu chad vela bechushebban. ant hu illaah al-kol-illain setima al-kol-setimin. leit machashavah tefisa vach kelal: ant hu deappakt eser tikkunin vekareinan lon eser sefiran. leanhaga vehon almin setimin dela itgalyan vealmin deitgalyan. uvehon itkassiat mibbnei nasha. veant hu dekashir lon umeyacheid lon: uvegin deant millga'v. kol-ma'n deafrish chad min chavreih meiillein eser itchashshiv leih keillu afrish bach: veillein eser sefiran innun azlin kesidran. chad arich vechad katzeir vechad beinoni: veant hu deanhig lon. veleit ma'n deanhig lach. la leeilla vela letatta vela mikkal-sitra. levushin takkant lon deminnayhu farchin nishmatin livnei nasha: vechammah gufin takkant lon deitkri'u gufa legabbei levushin dimchasyan aleihon: veitkri'u betikkuna da. chesed deroa yemina. gevurah deroa sema'la. tiferet gufa. netzach vehod terein shokin. yesod siyyuma degufa ot berit kodesh. malchut peh torah shebbal-peh kareinan lah. chachmah mocha ihi machashavah millga'v. binah libba uvah halleiv meivin. veal illein terein ketiv hannistarot laihovah Eloheinu. keter elyon ihu keter malchut. vealeih itmar maggid meirei'shit acharit. veihu karkafta ditfillei: millga'v ihu ot yo"ד ve'ot hei"א ve'ot va"ו ve'ot hei"א deihu orach atzilut. ihu shakyu deilana bidro'oi veanpoi. kemayya deashkei leilana veitrabbei behahu shakyu:
ribbon almin ant hu illat haillot vesibbat hassibbot deashkei leilana behahu nevi'u. vehahu nevi'u ihu kenishmta legufa deihi chayyim legufa: uvach leit dimyon veleit diyyukena (degufa) mikkal-mah-dilga'v ulevar. uvara'ta shemayya veara. veappakt minnhon shimsha vesihara vechochevayya umazzalei. uveara ilanin udeshain veginnta deeiden veisbin vecheivan ve'ofin venunin uveirin uvenei nasha. leishtmodea vehon illain veeich yitnahagun behon illain vetattain. veeich ishtmodean meiillaei vetattaei veleit deyada bach kelal. uvar minnach leit yichuda beillaei vetattaei. veant ishtmoda adon al-kolla: vechal-sefiran kol-chad it leih sheim yedia. uvehon itkri'u malachayya. veant leit lach sheim yedia. deant hu memallei kol-shemahan veant hu shelimu dechullehu: vechad ant tistallak minnhon. ishtaru kullehu shemahan kegufa vela nishmata: ant hu chakkim vela'v bechachmah yedia. ant hu meivin vela'v mibbinah yedia. leit lach atar yedia. ella leishtmodea tukefach vecheilach livnei nasha. uleachzaah lon eich itnhig alma bedina uverachamei deinnun tzedek umishpat kefum ovadeihon divnei nasha: din ihu gevurah. mishpat ammuda deemtzaita. tzedek malchuta kaddisha. mo'znei tzedek terein samchei keshot. hin tzedek ot berit. kolla leachzaah eich itnhig alma: aval la'v deit lach tzedek yedia deihu din. vela'v mishpat yedia deihu rachamei. vela'v mikkal-illein middot kelal:
venoach matza chein beeinei Adonai 12 times
vayyizra yitzchak baaretz hahiv vayyimtza bashshanah hahiv meiah shearim vayvaracheihu Adonai 12 times
ki-immcha mekor chayyim be'orecha nireh-or ten times
or zarua latztzaddik uleyishrei-leiv simchah 17 times
vaamartem koh lechai veatah shalom uveitecha shalom vechol asher-lecha shalom ten times
tacheil shanah uvirchoteiha:
anna Adonai haeil haggadol haggibbor vehannora.
tiftach lanu shaarei orah, bizchut hatztzaddik hassofeir ezra.
tiftach lanu shaarei ahavah, bizchut abbayyei verava.
tiftach lanu shaarei verachah, bizchut esteir hammalkah.
tifta

Prayers for Three Festivals / תפילה לשלוש רגלים : Translation into english

Prayers for Three Festivals / תפילה לשלוש רגלים

Song for Passover / מזמור לפסח

Psalm for Pesach
Give thanks (Psalm 107) to Hashem, for He is good, for His kindness endures forever. Let the redeemed of Hashem say so, whom He redeemed from the hand of the adversary, and gathered from the lands...
in the Mussaf for Pesach, continue with Kaddish Yehei Shlama and Kavei until the end

Song for Shavuot / מזמור לשבועות

For the leader, (Psalms 68:1-2) Of David. A Psalm. A Song. Let God arise, let His enemies be scattered, and let those who hate Him flee before Him. As smoke is driven away, so You drive them away...

Song for Sukkot / מזמור לסוכות

For the leader, (Psalms 42:1-2) A Maskil of the sons of Korach. As a deer longs for streams of water, so my soul longs for You, O God. My soul thirsts for God
in the Mussaf for Sukkot, continue with Kaddish Yehei Shlama and Kavei until the end

Song for Shemini Atzeret / מזמור לשמיני עצרת

For the leader, (Psalm 12)on the sheminith. A Psalm of David. Help, Hashem, for the godly have vanished, the faithful have disappeared from among men. They speak falsehood to one another, with flattering lips and a double heart they speak.
Arvit is prayed like on Shabbat, and after Hashkivenu (and on Shabbat after VeShamru) they say Eleh Moadei
These are the appointed festivals of Hashem, the holy convocations, which you shall proclaim each in its season. And Moses declared the appointed festivals of Hashem to the children
and the chazan says Chatzi Kaddish
Magnified and sanctified be His great Name. [Amen] In the world He created according to His will; may He establish His kingdom, cause His salvation to sprout, and hasten the coming of His anointed one. [Amen] In your lifetime and in your days, and in the lifetime of all the House of Israel, speedily and soon, and say Amen. [Amen] May His great Name be blessed forever and for all eternity. Blessed, praised, glorified, exalted, extolled, honored, elevated, and lauded be the Name of the Holy One, blessed be He. [Amen] beyond all blessings, hymns, praises, and consolations uttered in this world, and say Amen. [Amen]

Amidah / עמידה לשחרית מנחה וערבית שלש רגלים

O Lord, open my lips, and my mouth shall declare Your praise.
Blessed You, Hashem, our God and God of our fathers, God of Abraham, God of Isaac, and God of Jacob. The great, mighty, and awesome God, God Most High, who bestows abundant kindness, who possesses all things, who remembers the piety of the patriarchs, and who lovingly brings a redeemer to their children's children, for the sake of His Name.
You are mighty forever, my Lord, You revive the dead, You are mighty to save.
in summer: You cause the dew to descend. in winter: You cause the wind to blow and the rain to fall.
He sustains the living with kindness, revives the dead with abundant mercy, supports the fallen, heals the sick, frees the bound, and keeps faith with those who sleep in the dust. Who is like You, master of mighty deeds, and who resembles You, King who brings death and gives life and makes salvation flourish?
Kedushah
In the officiant's repetition of Shacharit and Mincha, one says:
We will sanctify You and revere You, after the pattern of the secret utterance of the holy seraphim, who sanctify You three times, as it is written by Your prophet: And one called to another and said: Holy, holy, holy is Hashem of Hosts; the whole earth is full of His glory. Facing them, they praise and say: Blessed is the glory of Hashem from His place. And in Your holy Writings it is written, saying: Hashem shall reign forever, your God, O Zion, from generation to generation, Halleluyah.
You are You are holy and Your Name is holy, and holy beings praise You every day, selah. Blessed are You, Hashem, the holy God.
You are You chose us from among all peoples, You loved us and favored us, You raised us above all tongues, and You sanctified us with Your commandments,
at the end of Shabbat, say
and You made known to us, Your righteous statutes, and You taught us to fulfill the decrees of Your will; and You gave us, Hashem our God, with love,
and You gave us, Hashem our God, with love
on Shabbat Sabbaths for rest, and
festivals for joy, holidays and seasons for gladness, this day of
on Shabbat this Sabbath, and this day of
on Pesach: this Festival of Matzot, this holy festival, a day of holy convocation, the season of our freedom.
on Shavuot: this Festival of Shavuot, this holy festival, a day of holy convocation, the season of the giving of our Torah.
on Sukkot: this Festival of Sukkot, this holy festival, a day of holy convocation, the season of our joy.
on Shemini Atzeret: Shemini Atzeret, this holy festival, a day of holy convocation, the season of our joy.
with love, a holy convocation, in remembrance of the exodus from Egypt.
Our God Our God and God of our fathers, may there rise, come, reach, be seen, accepted, heard, recalled and remembered before You our remembrance and recollection, the remembrance of our fathers, the remembrance of Jerusalem Your city, the remembrance of the Messiah son of David Your servant, and the remembrance of all Your people the House of Israel, for deliverance, for good, for grace, kindness and mercy, for a good life and for peace, on this day of...
on Shabbat this Sabbath, and on this day of
on Pesach: this Festival of Matzot,
on Shavuot: this Festival of Shavuot,
on Sukkot: this Festival of Sukkot,
on Shemini Atzeret: Shemini Atzeret,
a day of holy convocation, to have mercy on us and save us. Remember us, Hashem our God, on this day for good, and be mindful of
And bestow upon us Hashem our God, the blessing of Your festivals, for life, joy and peace, as You desired and promised to bless us. Blessed are You, Hashem, who sanctifies
on Shabbat, say Our God and God of our fathers, be pleased with our rest,
sanctify us with Your commandments, grant us a share in Your Torah, satisfy us with Your goodness, gladden our soul with Your salvation, purify our heart to serve You on Shabbat with love and favor with joy and gladness on Shabbat Your holy Sabbaths and holy festivals, and may all Israel who sanctify Your Name rejoice in You. Blessed are You, Hashem, who sanctifies on Shabbat the Sabbath, andIsrael and the sacred seasons.
Be favorable, Hashem our God, be attentive to Your people Israel and to their prayer; restore the service to the sanctuary of Your house, and accept with love and favor the fire-offerings of Israel and their prayer, and may the service of Israel Your people always be pleasing to You. And may our eyes behold Your return to Zion in mercy. Blessed are You, Hashem, who restores...
In the blessing 'Modim', one bows at 'Modim' and straightens up at the Name (Ben Ish Chai, Beshalach, 21)
We give thanks to You We give thanks to You, for You are Hashem our God and God of our fathers, forever; You are the Rock of our lives, the Shield of our salvation, throughout every generation. We will give thanks to You and declare Your praise, for our lives which are entrusted into Your hand, for our souls which are placed in Your charge, for Your miracles that are with us every day, and for Your wonders and favors at all times, evening, morning, and noon. You who are good, for Your mercies never end; You who are merciful, for Your kindnesses never cease; for we have always placed our hope in You.
Modim Derabbanan
During the chazan's repetition, when he says Modim, the congregation says:
We give thanks to You, for You are Hashem our God and God of our fathers, God of all flesh, our creator, the creator of the universe. Blessings and thanksgiving to Your great and holy Name, for granting us life and sustaining us. So may You continue to grant us life and favor, and gather our exiles to Your holy courts, that we may keep Your statutes, do Your will, and serve You with a whole heart — for we give thanks to You. Blessed is the God of thanksgivings.
And for all this, may Your Name be blessed, exalted and extolled, our King, forever and ever. And may all the living give thanks to You one bows at "Baruch" and stands up at [God's] Name Blessed are You, Hashem, whose Name is Good and to whom it is fitting to give thanks.
Birkat Kohanim
When the Kohen lifts his feet to raise his hands, he says (Ben Ish Chai, Tetzaveh, 12)
For the sake of the unification of the Holy One, blessed be He, and His Presence, in fear and love, love and fear, to unify the Name
and when the Kohanim stand on the platform after the congregation answered "Modim DeRabbanan", they say
May it be Your will, Hashem our God and God of our fathers, that this blessing which You commanded us to give to Your people Israel
In the officiant's repetition, the Priestly Blessing is said; if there is more than one Kohen, the officiant calls them: כֹּהֲנִים: הכהנים מברכים:
are You, Hashem, our God, King of the universe, who has sanctified us with the holiness of Aaron, and commanded us to the congregation responds Amen.
and the chazan says it, and the Kohanim repeat after him word by word:
May Hashem bless you and keep you. and they respond Amen.
May Hashem make His face shine upon you and be gracious to you. and they respond Amen.
May Hashem turn His face toward you and grant you peace. and they respond Amen.
And when the officiant begins 'Sim Shalom', they turn their faces toward the Ark, and they should not turn before that; then the Kohanim say
Master of the universe, we have done what You decreed for us; now You do what You have promised us. Look down from
If no Kohanim are present, the officiant says:
Our God and God of our fathers, bless us with the threefold blessing written in the Torah, given through Moses Your servant, spoken
May Hashem bless you and keep you. and they respond So may it be.
May Hashem make His face shine upon you and be gracious to you. and they respond So may it be.
May Hashem turn His face toward you and grant you peace. and they respond So may it be. They shall place My Name upon the children of Israel, and I will bless them.
Grant peace, goodness and blessing, life, grace, kindness and mercy, upon us and upon all Your people Israel. Bless us, our Father, all of us as one, with the light of Your countenance, for by the light of Your countenance You gave us, Hashem our God, the Torah and life, love and kindness, righteousness and mercy, blessing and peace. And may it be good in Your eyes to bless us and to bless all Your people Israel, with abundant strength and peace.
May the words of my mouth and the meditation of my heart be acceptable before You, Hashem, my Rock and my Redeemer.
My God,, guard my tongue from evil and my lips from speaking deceit; let my soul be silent to those who curse me, and let my soul be like dust to all. Open my heart to Your Torah, and let my soul pursue Your commandments. As for all who rise against me for evil, swiftly nullify their counsel and frustrate their plans. let them be like chaff before the wind, and let the angel of Hashem drive them away. Accept the song of Your people, exalt us, purify us, awesome One. Act for the sake of Your Name, act for the sake of Your right hand, act for the sake of Your Torah, act for the sake of Your holiness.
It is customary to say a verse that begins and ends with the letter that begins and ends one's own name That Your beloved ones may be delivered, save with Your right hand and answer me.
May the words of my mouth and the meditation of my heart be acceptable before You, Hashem, my Rock and my Redeemer.
He who makes may He, in His mercy, make peace upon us and upon all His people Israel, and say Amen.
May it be May it be Your will before You, Hashem our God and God of our fathers, that the Temple be rebuilt speedily in our days, and grant us our portion in Your Torah, that we may fulfill
after the repetition, say
May it be Blessed be the Name of Hashem, from now and forever. From the rising of the sun to its setting, praised be the Name of Hashem. Hashem is high above all nations, His glory is above the heavens. Hashem our Master, how majestic is Your Name throughout the earth!
At Arvit on the night of Yom Tov, after the Amidah, if it falls on Shabbat one says 'Vayechulu', and the officiant says the blessing 'Me'ein Sheva' and then Kaddish Titkabel. If it falls on a weekday, one says 'Yehi Shem', and the officiant says Kaddish Titkabel. On the first night of Pesach, after the Amidah, the Hallel is completed with a blessing at the beginning and end, after which the officiant says Kaddish Titkabel; if it falls on Shabbat, one says 'Vayechulu' and 'Me'ein Sheva', and blesses over the Hallel.
After Kaddish Titkabel, these psalms are said:
if it falls on Shabbat, this psalm is added
A Psalm (Psalms 23) A Psalm of David. Hashem is my shepherd; I shall not want. He makes me lie down in green pastures; He leads me beside still waters. He restores my soul; He guides me in paths of righteousness for His Name's sake. Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies; You anoint my head with oil, my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of Hashem for length of days.
on Pesach, say
When Israel went out (Psalms 114) Israel from Egypt, the house of Jacob from a people of foreign tongue, Judah became His sanctuary, Israel His dominion. The sea saw and fled, the Jordan turned back.
On Shavuot, Sukkot and Shemini Atzeret, one says
A Song (Psalms 122) A Song of Ascents, of David. I rejoiced when they said to me: Let us go to the house of Hashem. Our feet were standing within your gates, O Jerusalem.
and they say Kaddish Yehei Shlama
Magnified and sanctified be His great Name. [Amen] In the world He created according to His will; may He establish His kingdom, cause His salvation to sprout, and hasten the coming of His anointed one. [Amen] In your lifetime and in your days, and in the lifetime of all the House of Israel, speedily and soon, and say Amen. [Amen] May His great Name be blessed forever and for all eternity. Blessed, praised, glorified, exalted, extolled, honored, elevated, and lauded be the Name of the Holy One, blessed be He. [Amen] beyond all blessings, hymns, praises, and consolations uttered in this world, and say Amen. [Amen]
May there be May there be abundant peace from Heaven, life, plenty, salvation, comfort, deliverance, healing, redemption, forgiveness, atonement, relief, and rescue for us and for all His people Israel, and say Amen. [Amen]

He who makes peace in His heights, may He in His mercy make peace upon us and upon all His people Israel, and say Amen. [Amen]
Aleinu — to praise the Master of all, to proclaim the greatness of the One who formed the world at the beginning, for He did not make us like the nations of other lands, and did not place us like the other families of the earth; He did not make our portion like theirs, nor our destiny like all their multitude — for they bow down to vanity and emptiness, and pray to a god who cannot save. But we bow down before the King of kings of kings, the Holy One, blessed be He, who stretches out the heavens and establishes the earth, whose seat of glory is in the heavens above, and whose mighty presence dwells in the loftiest heights. He is our God, there is no other; truly He is our King, there is none besides Him, as it is written in the Torah: Know this day and take it to heart that Hashem is God, in the heavens above and on the earth below — there is no other.
So — we hope in You, Hashem our God, soon to see the glory of Your might, when You will remove the idols from the earth, and the false gods will be utterly cut off; when the world will be perfected under the sovereignty of the Almighty, and all humanity will call upon Your Name, and all the wicked of the earth will turn toward You. May all the world's inhabitants recognize and know that to You every knee must bend, every tongue must swear loyalty. Before You, Hashem our God, may they kneel and bow down, and give honor to Your glorious Name; may they all accept the yoke of Your kingship, and may You reign over them soon and forever. For the kingship is Yours, and You will reign in glory for all eternity, as it is written in Your Torah: Hashem shall reign forever and ever. And it is said: Hashem shall be King over all the earth; on that day Hashem shall be One and His Name One.
And in Your Torah, Hashem our God, it is written, saying: Hear, O Israel: Hashem is our God, Hashem is One.

Mussaf / מוסף לשלש רגלים

O Lord, open my lips, and my mouth shall declare Your praise.
Blessed You, Hashem, our God and God of our fathers, God of Abraham, God of Isaac, and God of Jacob. The great, mighty, and awesome God, God Most High, who bestows abundant kindness, who possesses all things, who remembers the piety of the patriarchs, and who lovingly brings a redeemer to their children's children, for the sake of His Name.
You are mighty forever, my Lord, You revive the dead, You are mighty to save.
in summer: You cause the dew to descend. in winter: You cause the wind to blow and the rain to fall.
He sustains the living with kindness, revives the dead with abundant mercy, supports the fallen, heals the sick, frees the bound, and keeps faith with those who sleep in the dust. Who is like You, master of mighty deeds, and who resembles You, King who brings death and gives life and makes salvation flourish?
During the chazan's repetition at Mussaf of a festival day or Shabbat, say
A crown the angels, multitudes on high, will offer You, Hashem our God, together with Your people Israel assembled below. All of them together will proclaim You holy three times, according to the word Holy, holy, holy is Hashem of Hosts; the whole earth is full of His glory. His glory fills the world, and His ministering angels ask one another Blessed is the glory of Hashem from His place. From His place, He will turn with mercy toward His people, who proclaim the oneness of His Name evening and morning, every day, continually, saying twice with love: Hear, O Israel: Hashem is our God, Hashem is One. On the word "Echad" (One), one should have the intention of being ready to give one's life for the sanctification of the Name He is our God, He is our Father, He is our King, He is our Savior; He will save us and redeem us a second time, and will proclaim in His mercy, before the eyes of all the living: Hashem shall reign forever, your God, O Zion, from generation to generation, Halleluyah.
During the chazan's repetition at Mussaf of Chol Hamoed, say
A crown the angels, multitudes on high, will offer You, Hashem our God, together with Your people Israel assembled below. All of them together will proclaim You holy three times, according to the word spoken by Your prophet: and one called to another and said: Holy, holy, holy is Hashem of Hosts; the whole earth is full of His glory. Facing them, they praise and say: Blessed is the glory of Hashem from His place. And in Your holy Writings it is written, saying: Hashem shall reign forever, your God, O Zion, from generation to generation, Halleluyah.
You are You are holy and Your Name is holy, and holy beings praise You every day, selah. Blessed are You, Hashem, the holy God.
You are You chose us from among all peoples, You loved us and favored us, You raised us above all tongues, and You sanctified us with Your commandments,
and You gave us, Hashem our God, with love on Shabbat (Sabbaths for rest and)festivals for joy, holidays and seasons for gladness, this day of
on Shabbat this Sabbath, and this day of
on Pesach: this Festival of Matzot, this on a festival day, add of festival, a day of holy convocation, the season of our freedom.
on Shavuot: this Festival of Shavuot, this holy festival, a day of holy convocation, the season of the giving of our Torah.
on Sukkot: this Festival of Sukkot, this on a festival day, add of festival, a day of holy convocation, the season of our joy.
on Shemini Atzeret: Shemini Atzeret, this holy festival, a day of holy convocation, the season of our joy.
with love, a holy convocation, in remembrance of the exodus from Egypt.
Our God and God of our fathers, because of our sins we were exiled from our land, and removed far from our soil, and we are unable to go up and appear and prostrate ourselves before You
May it be May it be Your will, Hashem our God and God of our fathers, merciful King, that You again have mercy on us and on Your sanctuary in Your abundant mercy,
the Musaf offering of on Shabbat this Sabbath day, and of this day of
on Pesach: the Festival of Matzot
on Shavuot: the Festival of Shavuot
on Sukkot: the Festival of Sukkot
on Shemini Atzeret: Shemini Atzeret
we will make and offer before You with love, according to the commandment of Your will, as You prescribed for us in Your Torah, through Moses Your servant, on a festival day, add of festival, a day of holy convocation, we will make and offer before You with love, according to the commandment of Your will, as You prescribed for us in Your Torah, through Moses Your servant,
Our God and God of our fathers, merciful King, have mercy on us; You who are good and beneficent, let Yourself be sought by us; return to us in the abundance of Your mercy, for the sake of our fathers who did Your will.
And bestow upon us Hashem our God, the blessing of Your festivals, for life, joy and peace, as You desired and promised to bless us. Blessed are You, Hashem, who sanctifies
on Shabbat, say
Our God and God of our fathers, be pleased with our rest,
sanctify us with Your commandments, grant us a share in Your Torah, satisfy us with Your goodness, gladden our soul with Your salvation, purify our heart to serve You on Shabbat with love and favor with joy and gladness on Shabbat Your holy Sabbaths and holy festivals, and may all Israel who sanctify Your Name rejoice in You. Blessed are You, Hashem, who sanctifies on Shabbat the Sabbath, andIsrael and the sacred seasons.
Be favorable, Hashem our God, be attentive to Your people Israel and to their prayer; restore the service to the sanctuary of Your house, and accept with love and favor the fire-offerings of Israel and their prayer, and may the service of Israel Your people always be pleasing to You. And may our eyes behold Your return to Zion in mercy. Blessed are You, Hashem, who restores...
In the blessing 'Modim', one bows at 'Modim' and straightens up at the Name (Ben Ish Chai, Beshalach, 21)
We give thanks to You We give thanks to You, for You are Hashem our God and God of our fathers, forever; You are the Rock of our lives, the Shield of our salvation, throughout every generation. We will give thanks to You and declare Your praise, for our lives which are entrusted into Your hand, for our souls which are placed in Your charge, for Your miracles that are with us every day, and for Your wonders and favors at all times, evening, morning, and noon. You who are good, for Your mercies never end; You who are merciful, for Your kindnesses never cease; for we have always placed our hope in You.
Modim Derabbanan
During the chazan's repetition, when he says Modim, the congregation says:
We give thanks to You, for You are Hashem our God and God of our fathers, God of all flesh, our creator, the creator of the universe. Blessings and thanksgiving to Your great and holy Name, for granting us life and sustaining us. So may You continue to grant us life and favor, and gather our exiles to Your holy courts, that we may keep Your statutes, do Your will, and serve You with a whole heart — for we give thanks to You. Blessed is the God of thanksgivings.
And for all this, may Your Name be blessed, exalted and extolled, our King, forever and ever. And may all the living give thanks to You, selah, and praise and bless
Birkat Kohanim
When the Kohen lifts his feet to raise his hands, he says (Ben Ish Chai, Tetzaveh, 12)
For the sake of the unification of the Holy One, blessed be He, and His Presence, in fear and love, love and fear, to unify the Name
and when the Kohanim stand on the platform after the congregation answered "Modim DeRabbanan", they say
May it be Your will, Hashem our God and God of our fathers, that this blessing which You commanded us to give to Your people Israel
In the officiant's repetition, the Priestly Blessing is said; if there is more than one Kohen, the officiant calls them: כֹּהֲנִים: הכהנים מברכים:
are You, Hashem, our God, King of the universe, who has sanctified us with the holiness of Aaron, and commanded us to the congregation responds Amen.
and the chazan says it, and the Kohanim repeat after him word by word:
May Hashem bless you and keep you. and they respond Amen.
May Hashem make His face shine upon you and be gracious to you. and they respond Amen.
May Hashem turn His face toward you and grant you peace. and they respond Amen.
And when the officiant begins 'Sim Shalom', they turn their faces toward the Ark, and they should not turn before that; then the Kohanim say
Master of the universe, we have done what You decreed for us; now You do what You have promised us. Look down from
if there are no Kohanim, the chazan says:
Our God and God of our fathers, bless us with the threefold blessing written in the Torah, given through Moses Your servant, spoken
May Hashem bless you and keep you. and they respond So may it be.
May Hashem make His face shine upon you and be gracious to you. and they respond So may it be.
May Hashem turn His face toward you and grant you peace. and they respond So may it be. They shall place My Name upon the children of Israel, and I will bless them.
Grant peace, goodness and blessing, life, grace, kindness and mercy, upon us and upon all Your people Israel. Bless us, our Father, all of us as one, with the light of Your countenance, for by the light of Your countenance You gave us, Hashem our God, the Torah and life, love and kindness, righteousness and mercy, blessing and peace. And may it be good in Your eyes to bless us and to bless all Your people Israel, with abundant strength and peace.
May the words of my mouth and the meditation of my heart be acceptable before You, Hashem, my Rock and my Redeemer.
My God,, guard my tongue from evil and my lips from speaking deceit; let my soul be silent to those who curse me, and let my soul be like dust to all. Open my heart to Your Torah, and let my soul pursue Your commandments. As for all who rise against me for evil, swiftly nullify their counsel and frustrate their plans. let them be like chaff before the wind, and let the angel of Hashem drive them away. Accept the song of Your people, exalt us, purify us, awesome One. Act for the sake of Your Name, act for the sake of Your right hand, act for the sake of Your Torah, act for the sake of Your holiness.
It is customary to say a verse that begins and ends with the letter that begins and ends one's own name That Your beloved ones may be delivered, save with Your right hand and answer me.
May the words of my mouth and the meditation of my heart be acceptable before You, Hashem, my Rock and my Redeemer.
He who makes may He, in His mercy, make peace upon us and upon all His people Israel, and say Amen.
May it be May it be Your will before You, Hashem our God and God of our fathers, that the Temple be rebuilt speedily in our days, and grant us our portion in Your Torah, that we may fulfill
On a festival day, after the repetition, Yehi Shem is said, then the chazan says Kaddish Titkabel. And it continues with Kol Yisrael as on Shabbat.
During Chol Hamoed, after the repetition, one says 'Yehi Shem', then the officiant says Kaddish Titkabel, the psalm proper to that festival is said, and Kaddish Yehei Shelama, until the end
Rosh Hashanah Night Kiddush
before Kiddush, he sits in his seat and says
Elijah the prophet, of blessed memory, opened and said: Master of the worlds, You who are One, beyond number. You are the highest of the high,
Master of the worlds, You are the cause of causes and the reason of reasons, who waters the tree from that source; and that source is like a soul
And Noah found favor in the eyes of Hashem. 12 times
Isaac sowed in that land, and reaped in that year a hundredfold; Hashem blessed him. 12 times
For with You is the source of life; in Your light we see light. ten times
Light is sown for the righteous, and joy for the upright of heart. 17 times
And thus you shall say: to life! Peace be upon you, upon your household, and upon all that is yours. ten times
May the year begin with its blessings.
Please, Hashem, God great, mighty and awesome.
Open for us the gates of light, by the merit of the righteous scribe Ezra.
Open for us the gates of love, by the merit of Abaye and Rava.
Open for us the gates of blessing, by the merit of Queen Esther.
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