Birkat HamazonAdditions for Shacharit תוספות לשחרית
This part of the Siddur, ready to read in Hebrew, transliterated or translated, line by line.
Thirteen Principles of Faith שלשה עשר עיקרים
The Thirteen Principles
הֲרֵי אֲנִי מַאֲמִין בֶּאֱמוּנָה שְׁלֵמָה בִּשְׁלֹשָׁה עָשָׂר עִקָּרִים שֶׁל הַתּוֹרָה הַקְּדוֹשָׁה: 1 שֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא מָצוּי וּמַשְׁגִּיחַ, 2 וְהוּא אֶחָד, 3 וְאֵין לוֹ גּוּף וְאֵין לוֹ דְּמוּת הַגּוּף, 4 וְשֶׁהוּא קַדְמוֹן לְכָל-קְדוּמִים, 5 וְאֵין עֲבוֹדָה לְזוּלָתוֹ, 6 וְיוֹדֵעַ מַחְשְׁבוֹת בְּנֵי אָדָם, 7 וּנְבוּאַת מֹשֶׁה רַבֵּינוּ עָלָיו הַשָּׁלוֹם אֱמֶת, 8 וְשֶׁהוּא אֲדוֹן לְכָל-הַנְּבִיאִים, 9 וְשֶׁהַתּוֹרָה נְתוּנָה מִן הַשָּׁמַיִם, 10 וְשֶׁלֹּא תִשְׁתַּנֶּה בְּשׁוּם זְמָן חַס וְשָׁלוֹם, 11 וְשֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא מַעֲנִישׁ לָרְשָׁעִים וּמְשַׁלֵּם שָׂכָר טוֹב לַצַּדִּיקִים, 12 וְשֶׁיָּבוֹא מֶלֶךְ הַמָּשִׁיחַ, 13 וְשֶׁהַמֵּתִים עֲתִידִים לְהֵחָיוֹת, יְהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבֹתֵינוּ שֶׁתָּכוֹף יִצְרֵנוּ לַעֲבוֹדָתֶךָ כָּל-יְמֵי חַיֵּינוּ תָּמִיד, אָמֵן כֵּן יְהִי רָצוֹן:
הֲרֵי אֲנִי מַאֲמִין בֶּאֱמוּנָה שְׁלֵמָה בִּשְׁלֹשָׁה עָשָׂר עִקָּרִים שֶׁל הַתּוֹרָה הַקְּדוֹשָׁה: 1 שֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא מָצוּי וּמַשְׁגִּיחַ, 2 וְהוּא אֶחָד, 3 וְאֵין לוֹ גּוּף וְאֵין לוֹ דְּמוּת הַגּוּף, 4 וְשֶׁהוּא קַדְמוֹן לְכָל-קְדוּמִים, 5 וְאֵין עֲבוֹדָה לְזוּלָתוֹ, 6 וְיוֹדֵעַ מַחְשְׁבוֹת בְּנֵי אָדָם, 7 וּנְבוּאַת מֹשֶׁה רַבֵּינוּ עָלָיו הַשָּׁלוֹם אֱמֶת, 8 וְשֶׁהוּא אֲדוֹן לְכָל-הַנְּבִיאִים, 9 וְשֶׁהַתּוֹרָה נְתוּנָה מִן הַשָּׁמַיִם, 10 וְשֶׁלֹּא תִשְׁתַּנֶּה בְּשׁוּם זְמָן חַס וְשָׁלוֹם, 11 וְשֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא מַעֲנִישׁ לָרְשָׁעִים וּמְשַׁלֵּם שָׂכָר טוֹב לַצַּדִּיקִים, 12 וְשֶׁיָּבוֹא מֶלֶךְ הַמָּשִׁיחַ, 13 וְשֶׁהַמֵּתִים עֲתִידִים לְהֵחָיוֹת, יְהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבֹתֵינוּ שֶׁתָּכוֹף יִצְרֵנוּ לַעֲבוֹדָתֶךָ כָּל-יְמֵי חַיֵּינוּ תָּמִיד, אָמֵן כֵּן יְהִי רָצוֹן:
The Thirteen Principles
harei ani maamin beemunah sheleimah bishloshah asar ikkarim shel hattorah hakkdoshah: 1 shehakkadosh baruch hu matzuy umashgiach, 2 vehu echad, 3 veein lo guf veein lo demut hagguf, 4 veshehu kadmon lechal-kedumim, 5 veein avodah lezulato, 6 veyodeia machshvot benei adam, 7 unevuat mosheh rabbeinu alaiv hashshalom emet, 8 veshehu adon lechal-hannviim, 9 veshehattorah netunah min hashshamayim, 10 veshello tishtanneh beshum zeman chas veshalom, 11 veshehakkadosh baruch hu maanish larshaim umeshalleim sachar tov latztzaddikim, 12 vesheyyavo melech hammashiach, 13 veshehammeitim atidim leheichaiot, yehi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu shettachof yitzreinu laavodatecha kol-yemei chayyeinu tamid, amein kein yehi ratzon:
harei ani maamin beemunah sheleimah bishloshah asar ikkarim shel hattorah hakkdoshah: 1 shehakkadosh baruch hu matzuy umashgiach, 2 vehu echad, 3 veein lo guf veein lo demut hagguf, 4 veshehu kadmon lechal-kedumim, 5 veein avodah lezulato, 6 veyodeia machshvot benei adam, 7 unevuat mosheh rabbeinu alaiv hashshalom emet, 8 veshehu adon lechal-hannviim, 9 veshehattorah netunah min hashshamayim, 10 veshello tishtanneh beshum zeman chas veshalom, 11 veshehakkadosh baruch hu maanish larshaim umeshalleim sachar tov latztzaddikim, 12 vesheyyavo melech hammashiach, 13 veshehammeitim atidim leheichaiot, yehi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu shettachof yitzreinu laavodatecha kol-yemei chayyeinu tamid, amein kein yehi ratzon:
Behold, I believe with perfect faith in the Thirteen Principles of the Holy Torah: That the Creator, blessed be His Name, is the Creator and Guide of everything,
And He is One; there is no unity like His unity;
And that He has no physical form and is not bound by the limitations of physicality;
And that He preceded all existence, including time and space,
And there is no other being worthy of worship besides Him;
And He knows the thoughts of human beings;
And the prophecy of Moses, our teacher, peace be upon him, was true;
And that He is the master of all prophets;
And that the Torah was given to us from Heaven, and will never be changed;
And that God rewards the righteous and punishes the wicked;
And that the Messiah will come;
And that the dead will be resurrected; May it be Your will, Lord our God and God of our forefathers, that you direct our hearts to serve You always, Amen. So may it be Your will.
And He is One; there is no unity like His unity;
And that He has no physical form and is not bound by the limitations of physicality;
And that He preceded all existence, including time and space,
And there is no other being worthy of worship besides Him;
And He knows the thoughts of human beings;
And the prophecy of Moses, our teacher, peace be upon him, was true;
And that He is the master of all prophets;
And that the Torah was given to us from Heaven, and will never be changed;
And that God rewards the righteous and punishes the wicked;
And that the Messiah will come;
And that the dead will be resurrected; May it be Your will, Lord our God and God of our forefathers, that you direct our hearts to serve You always, Amen. So may it be Your will.
Ten Remembrances עשר זכירות
לְשֵׁם יִחוּד קֻדְשָׁא בְּרִיךְ הוּא וּשְׁכִינְתֵּהּ, הֲרֵי אֲנִי מְקַיֵּם מִצְוַת עֶשֶׂר זְכִירוֹת שֶׁחַיָּב כָּל־אָדָם לִזְכֹּר בְּכָל־יוֹם, וְאֵלּוּ הֵם: 1 יְצִיאַת מִצְרַיִם, 2 וְהַשַּׁבָּת, 3 וְהַמָּן, 4 וּמַעֲשֵׂה עֲמָלֵק, 5 וּמַעֲמַד הַר סִינַי, 6 וּמַה־שֶּׁהִקְצִיפוּ אֲבוֹתֵינוּ לְהַקָּדוֹשׁ בָּרוּךְ הוּא בַּמִּדְבָּר וּבִפְרָט בָּעֵגֶל, 7 וּמַה־שֶּׁיָּעֲצוּ בָלָק וּבִלְעָם לַעֲשׂוֹת לַאֲבוֹתֵינוּ לְמַ֕עַן דַּ֖עַת צִדְק֥וֹת יְהֹוָֽה, 8 וּמַעֲשֵׂה מִרְיָם הַנְּבִיאָה, 9 וּמִצְוַת וְזָֽכַרְתָּ֙ אֶת־יְהֹוָ֣ה אֱלֹהֶ֔יךָ כִּ֣י ה֗וּא הַנֹּתֵ֥ן לְךָ֛ כֹּ֖חַ לַעֲשׂ֣וֹת חָ֑יִל, 10 וּזְכִירַת יְרוּשָׁלַיִם תִּבָּנֶה וְתִכּוֹנֵן בִּמְהֵרָה בְיָמֵינוּ אָמֵן:
Lesheim yichud kudesha berich hu ushechinetteih, harei ani mekayyeim mitzvat eser zechirot shechayyav kol-adam lizkor bechal-yom, veeillu heim: 1 yetziat mitzrayim, 2 vehashshabbat, 3 vehamman, 4 umaaseih amaleik, 5 umaamad har sinai, 6 umah-shehiktzifu avoteinu lehakkadosh baruch hu bammidbar uvifrat baeigel, 7 umah-sheyyaatzu valak uvilam laasot laavoteinu lemaan daat tzidkot Adonai, 8 umaaseih miryam hannviah, 9 umitzvat vezacharta et-Adonai eloheicha ki hu hannotein lecha koach laasot chayil, 10 uzechirat yerushalayim tibbaneh vetikkonein bimheirah veyameinu amein:
For the sake of the unification of the Holy One, blessed be He, and His Presence, behold I fulfill the commandment of the ten remembrances which every person is obligated to recall each day, namely: 1 the exodus from Egypt, 2 and the Sabbath, 3 and the manna, 4 and the deed of Amalek, 5 and the assembly at Mount Sinai, 6 and how our fathers provoked the Holy One, blessed be He, in the wilderness, especially through the golden calf, 7 and what Balak and Bilam counseled to do to our fathers, in order to make known the righteous acts of Hashem, 8 and what happened to Miriam the prophetess, 9 and the commandment: Remember Hashem your God, for it is He who gives you the power to get wealth, 10 and the remembrance of Jerusalem, that it be rebuilt and reestablished speedily in our days, amen.
Some say the long version
לְשֵׁם יִחוּד קֻדְשָׁא בְּרִיךְ הוּא וּשְׁכִינְתֵּיהּ, בִּדְחִילוּ וּרְחִימוּ, וּרְחִימוּ וּדְחִילוּ, לְיַחֲדָא שֵׁם יוֹד קֵ"י בְּוָא"ו קֵ"י בְּיִחוּדָא שְׁלִים, בְּשֵׁם כָּל יִשְׂרָאֵל, הֲרֵינִי בָא לְקַיֵּם מִצְוַת הַזְכִירוֹת בַּפֶּה. לְתַקֵּן שֹׁרֶשׁ מִצְוֹת אֵלּוּ בְּמָקוֹם עֶלְיוֹן, לַעֲשֹוֹת נַחַת רוּחַ לְיּוֹצְרֵנוּ. וִיהִ֤י ׀ נֹ֤עַם אֲדֹנָ֥י אֱלֹהֵ֗ינוּ עָ֫לֵ֥ינוּ וּמַעֲשֵׂ֣ה יָ֭דֵינוּ כּוֹנְנָ֥ה עָלֵ֑ינוּ וּֽמַעֲשֵׂ֥ה יָ֝דֵ֗ינוּ כּוֹנְנֵֽהוּ׃
lesheim yichud kudesha berich hu ushechinetteih, bidchilu urechimu, urechimu udechilu, leyachada sheim yod kei"י beva"ו kei"י beyichuda shelim, besheim kol yisrael, hareini va lekayyeim mitzvat hazchirot bappeh. letakkein shoresh mitzot eillu bemakom elyon, laashoot nachat ruach leyyotzereinu. vihi ׀ noam Adonai Eloheinu aleinu umaaseih yadeinu konenah aleinu umaaseih yadeinu koneneihu
For the sake of the unification of the Holy One, blessed be He, and His Presence, in fear and love, love and fear, to unify the Name
(1) הֲרֵינִי זוֹכֵר יְצִיאַת מִצְרַיִם, כְּמוֹ שֶׁנֶּאֱמַר (Exodus 13:3) זָכ֞וֹר אֶת־הַיּ֤וֹם הַזֶּה֙ אֲשֶׁ֨ר יְצָאתֶ֤ם מִמִּצְרַ֙יִם֙ מִבֵּ֣ית עֲבָדִ֔ים כִּ֚י בְּחֹ֣זֶק יָ֔ד הוֹצִ֧יא יְהֹוָ֛ה אֶתְכֶ֖ם מִזֶּ֑ה:
(1) hareini zocheir yetziat mitzrayim, kemo shenneemar (Exodus 13:3) zachor et-hayyom hazzeh asher yetza'tem mimmitzrayim mibbeit avadim ki bechozek yad hotzi Adonai etchem mizzeh:
(1) I remember the exodus from Egypt, as it is said: (Exodus 13:3) Remember this day, on which you went out from Egypt, from the house of bondage, for by strength of hand Hashem brought you out from there.
וִיהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ. שֶׁתִּתְמַלֵּא רַחֲמִים עָלֵינוּ לִכְבוֹד שְׁכִינָתְךָ. וְהָאֵ֣ר פָּנֶ֔יךָ עַל־מִקְדָּשְׁךָ֖ הַשָּׁמֵ֑ם לְמַ֖עַן אֲדֹנָֽי׃ וּכְשֵׁם שֶׁבְּחֲסָדֶּךָ הַמְרוּבִּים וְהַגְּדוֹלִים הִגְּדַלְתָּ אֶת חַסְדְּךָ עִמָּנוּ וּגְאַלְתָּנוּ וְגָאַלְתָּ אֶת אֲבוֹתֵינוּ מִמִּצְרָיִם, וְהֶעֱלִיתָ בְכֹחֲךָ כָּל־נִיצוֹצוֹת הַקְּדוּשָׁה אֲשֶׁר נָפוֹצוּ שָׁמָּה בְּמִצְרָיִם, וְלֹא נִשְׁאַר בָּהּ שׁוּם נִיצוֹץ קְדוּשָׁה. כֵּן בַּחֲסָדֶּךָ הַגְּדוֹלִים תּוֹצִיאֵנוּ מִגָּלוּת זֶה. תְּקַע בְּשׁוֹפָר גָּדוֹל לְחֵירוּתֵינוּ, וְקַבֵּץ נְפוּצוֹתֵינוּ מֵאַרְבַּע כַּנְפוֹת הָאָרֶץ, וְתוֹצִיא לָאוֹר כָּל־נִיצוֹצוֹת הַקְּדוּשָׁה אֲשֶׁר נִטְמְעוּ בֵּין הַקְלִיפּוֹת, חַיִל בָּלַע וַיְקִיאֶנּוּ מִ֝בִּטְנ֗וֹ יֹרִשֶׁ֥נּוּ אֵֽל׃ גַּלֵּה כְּבוֹד מַלְכוּתְךָ עָלֵינוּ מְהֵרָה, וּבָא לְצִיּוֹן גּוֹאֵל, וְתִבְנֶה בֵּית הַמִּקְדָּשׁ בִּמְהֵרָה בְיָמֵינוּ. עֲשֵׂה לְמַעַן שְׁמָךְ, עֲשֵׂה לְמַעַן יְמִינָךְ, עֲשֵׂה לְמַעַן קְדוּשָׁתָךְ, עֲשֵׂה לְמַעַן תּוֹרָתָךְ, עֲשֵׂה בִּזְכוּת אַבְרָהָם יִצְחָק וְיַעֲקֹב משֶׁה וְאַהֲרֹן יוֹסֵף וְדָּוִד. וְכִימֵי צֵאתֵנוּ מִמִּצְרַיִם הַרְאֵנוּ נִפְלָאוֹת. וְהָיָ֧ה יְהֹוָ֛ה לְמֶ֖לֶךְ עַל־כׇּל־הָאָ֑רֶץ בַּיּ֣וֹם הַה֗וּא יִהְיֶ֧ה יְהֹוָ֛ה אֶחָ֖ד וּשְׁמ֥וֹ אֶחָֽד׃
vihi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu. shettitmallei rachamim aleinu lichvod shechinatcha. vehaeir paneicha al-mikdashcha hashshameim lemaan Adonai uchesheim shebbchasaddecha hamrubbim vehaggdolim higgdalta et chasdcha immanu ugealtanu vegaalta et avoteinu mimmitzrayim, veheelita vechochacha kol-nitzotzot hakkdushah asher nafotzu shammah bemitzrayim, velo nishar bah shum nitzotz kedushah. kein bachasaddecha haggdolim totzieinu miggalut zeh. teka beshofar gadol lecheiruteinu, vekabbeitz nefutzoteinu meiarba kanfot haaretz, vetotzi la'or kol-nitzotzot hakkdushah asher nitm'u bein haklippot, chayil bala vaykiennu mibbitno yorishennu El galleih kevod malchutecha aleinu meheirah, uva letziyyon goeil, vetivneh beit hammikdash bimheirah veyameinu. aseih lemaan shemach, aseih lemaan yeminach, aseih lemaan kedushatach, aseih lemaan toratach, aseih bizchut avraham yitzchak veyaakov msheh veaharon yoseif veddavid. vechimei tzei'teinu mimmitzrayim hareinu nifla'ot. vehayah Adonai lemelech al-kol-haaretz bayyom hahu yihyeh Adonai echad ushemo echad
May it be Your will, Hashem our God and God of our fathers, that You be filled with mercy toward us, for the honor of Your Divine Presence. And shine Your face upon Your desolate sanctuary, for the Lord's sake; and just as through Your great and abundant kindness You increased Your kindness toward us and redeemed us, and redeemed our fathers from Egypt, and raised up through Your power all the sparks of holiness that were scattered there, so that not a single spark of holiness remained there, so through Your great kindness bring us out of this exile. Sound the great shofar for our freedom, gather our scattered ones from the four corners of the earth, and bring to light all the sparks of holiness buried among the husks. Reveal the glory of Your kingship over us speedily, and may a redeemer come to Zion, and build the Temple speedily in our days. Act for the sake of Your Name, act for the sake of Your right hand, act for the sake of Your holiness, act for the sake of Your Torah, act for the merit of Abraham, Isaac and Jacob, Moses and Aaron, Joseph and David. And as in the days of our exodus from Egypt, show us wonders. And Hashem shall be King over all the earth; on that day Hashem shall be One and His Name One.
(2) הֲרֵינִי זוֹכֵר אֶת הַשַּׁבָּת, כְּמוֹ שֶׁנֶּאֱמַר (Exodus 20:7) זָכ֛וֹר אֶת־י֥וֹם הַשַּׁבָּ֖ת לְקַדְּשֽׁוֹ׃
(2) hareini zocheir et hashshabbat, kemo shenneemar (Exodus 20:7) zachor et-yom hashshabbat lekaddsho
(2) I remember the Sabbath, as it is said: (Exodus 20:7) Remember the Sabbath day, to keep it holy.
וִיהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ. שֶׁתִּתְמַלֵּא רַחֲמִים עָלֵינוּ וְעַל כָּל־יִשְׂרָאֵל. וּתְזַכֵּנוּ לִשְׁמוֹר יוֹם הַשַּׁבָּת קֹדֶשׁ כֹּל־יְמֵי חַיֵּינוּ, בְּמַחֲשָׁבָה וּבְדִבּוּר וּבְמַעֲשֶׂה. וּתְזַכֵּנוּ לְהִתְעַנֵּג בּוֹ כְּמוֹ שֶׁנֶּאֱמַר וְקָרָ֨אתָ לַשַּׁבָּ֜ת עֹ֗נֶג לִקְד֤וֹשׁ יְהֹוָה֙ מְכֻבָּ֔ד. וְיִהְיוּ כָּל־מַעֲשֵׂינוּ לְשֵׁם שָׁמַיִם. וְתַצִּילֵנוּ מִלַּחֲטוֹא. וְלִשְׁמוֹר פִינוּ וּלְשׁוֹנֵנוּ שֶׁלֹּא נְדַבֵּר בַּשַׁבָּת דִיבּוּר שֶׁל חוֹל וְשׁוּם דִבּוּר אָסוּר. וְלֹא נֶחֱטָא בְּשׁוּם מַעֲשֵׂה אִיסוּר כְּלָל. וּתְזַכֵּנוּ לְיַחֵד זָכוֹר וְשָׁמוֹר שַׁבָּ"ת לַיהֹוָה, וּלְחַבֵּר הַדּוֹדִים יַחְדָּו. וְתַמְשִׁיךְ שֶׁפַע קְדוּשַׁת הַשַּׁבָּת, שֶׁיִמְשֹׁךְ עָלֵינוּ בִּימֵי הַחוֹל שֶׁפַע קְדוּשָׁה וְטָהֳרָה לַעֲשֹוֹת רְצוֹנְךָ כִּרְצוֹנֶךָ, וְלַעֲסוֹק בַּתּוֹרָה לִשְׁמָהּ וּבְמִצְוֹת וּגְמִילוּת חֲסָדִים. וְתִגְאָלֵנוּ גְאוּלָה שְׁלֵימָה לְמַעַן שְׁמֶ"ךָ. בִּמְהֵרָה בְיָמֵינוּ אָמֵן:
vihi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu. shettitmallei rachamim aleinu veal kol-yisrael. utezakkeinu lishmor yom hashshabbat kodesh kol-yemei chayyeinu, bemachashavah uvedibbur uvemaaseh. utezakkeinu lehitanneig bo kemo shenneemar vekara'ta lashshabbat oneg likdosh Adonai mechubbad. veyihyu kol-maaseinu lesheim shamayim. vetatztzileinu millachato. velishmor finu uleshoneinu shello nedabbeir bashabbat dibbur shel chol veshum dibbur asur. velo necheta beshum maaseih isur kelal. utezakkeinu leyacheid zachor veshamor shabba"ת laihovah, ulechabbeir haddodim yachdav. vetamshich shefa kedushat hashshabbat, sheyimshoch aleinu bimei hachol shefa kedushah vetahrah laashoot retzonecha kirtzonecha, velaasok battorah lishmah uvemitzot ugemilut chasadim. vetigaleinu ge'ulah sheleimah lemaan sheme"cha. bimheirah veyameinu amein:
May it be Your will, Hashem our God and God of our fathers, that You be filled with mercy toward us and toward all Israel, and grant us the merit to keep the holy Sabbath day all the days of our lives, in thought, speech, and deed, and to delight in it, as it is said: and you shall call the Sabbath a delight, the holy day of Hashem honorable. Let all our deeds be for the sake of Heaven; save us from sin, and guard our mouth and tongue so that we do not speak on the Sabbath any secular speech or any forbidden word, and that we do not sin through any forbidden act. Grant us the merit to unite 'Observe' and 'Remember,' the Sabbath for Hashem, and to join the beloved ones together. Extend the abundance of the holiness of the Sabbath, that it may draw upon us on the weekdays an abundance of holiness and purity to do Your will as our own, to occupy ourselves with Torah for its own sake and with commandments and acts of kindness. And redeem us with a complete redemption, for the sake of Your Name, speedily in our days, amen.
(3) וַהֲרֵינִי זוֹכֵר מַעֲמַד הַר סִינַי, כְּמוֹ שֶׁנֶּאֱמַר (Deuteronomy 4:9) רַ֡ק הִשָּׁ֣מֶר לְךָ֩ וּשְׁמֹ֨ר נַפְשְׁךָ֜ מְאֹ֗ד פֶּן־תִּשְׁכַּ֨ח אֶת־הַדְּבָרִ֜ים אֲשֶׁר־רָא֣וּ עֵינֶ֗יךָ וּפֶן־יָס֙וּרוּ֙ מִלְּבָ֣בְךָ֔ כֹּ֖ל יְמֵ֣י חַיֶּ֑יךָ וְהוֹדַעְתָּ֥ם לְבָנֶ֖יךָ וְלִבְנֵ֥י בָנֶֽיךָ׃ י֗וֹם אֲשֶׁ֨ר עָמַ֜דְתָּ לִפְנֵ֨י יְהֹוָ֣ה אֱלֹהֶ֘יךָ֮ בְּחֹרֵב֒ בֶּאֱמֹ֨ר יְהֹוָ֜ה אֵלַ֗י הַקְהֶל־לִי֙ אֶת־הָעָ֔ם וְאַשְׁמִעֵ֖ם אֶת־דְּבָרָ֑י אֲשֶׁ֨ר יִלְמְד֜וּן לְיִרְאָ֣ה אֹתִ֗י כׇּל־הַיָּמִים֙ אֲשֶׁ֨ר הֵ֤ם חַיִּים֙ עַל־הָ֣אֲדָמָ֔ה וְאֶת־בְּנֵיהֶ֖ם יְלַמֵּדֽוּן׃
(3) vahareini zocheir maamad har sinai, kemo shenneemar (Deuteronomy 4:9) rak hishshamer lecha ushemor nafshcha meod pen-tishkach et-haddvarim asher-ra'u eineicha ufen-yasuru millvavcha kol yemei chayyeicha vehodatam levaneicha velivnei vaneicha yom asher amadta lifnei Adonai eloheicha bechoreiv beemor Adonai Eli hakhel-li et-haam veashmieim et-devarai asher yilmdun leyirah oti kol-hayyamim asher heim chayyim al-haadamah veet-beneihem yelammeidun
(3) And I remember the assembly at Mount Sinai, as it is said: (Deuteronomy 4:9) Only take heed to yourself, and guard your soul diligently, lest you forget the things which your eyes have seen, and lest they depart from your heart all the days of your life; but make them known to your children and your children's children — the day that you stood before Hashem your God at Horeb.
וִיהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ. שֶׁתִּתְמַלֵּא רַחֲמִים עָלֵינוּ, וְתִטַּע אַהֲבָה וְאַחֲוָה שָׁלוֹם וְרֵיעוּת בֵּינֵינוּ וּבֵין כָּל־יִשְׂרָאֵל, וְנִהְיֶה לַאֲחָדִים, כְּשֵׁם שֶׁבְּהַר סִינַי הָיָה שָׁלוֹם בֵּינֵינוּ, כְּדִכְתִיב, וַיִּֽחַן־שָׁ֥ם יִשְׂרָאֵ֖ל נֶ֥גֶד הָהָֽר: כְּאִישׁ אֶחָד בְּאַחְדוּת גָמוּר, כֵּן בְּרַחֲמֶיךָ הָרַבִּים תְּזַכֵּנוּ לְהַעֲבִיר מִמֶּנּוּ שִׂנְאָה וְקִנְאָה וְתַחֲרוּת, וְנִהְיֶה אוֹהֲבִים זֶה לָזֶה, וְתָשִׂים שָׁלוֹם בֵּינֵינוּ. וּכְשֵׁם שֶׁבְּמַעֲמַד הַר סִינַי פָּסְקָה זוּהֲמָא מִמֶּנּוּ, וְזִכַּכְתָּ אוֹתָנוּ וְטִהַרְתָּנוּ מִכָּל־טוּמְאָה וְחֶלְאָה וְזוּהֲמָא, וְקִדַּשְׁתָּנוּ בִּקְדוּשָׁתֶךָ, כֵּן בְּרַחֲמֶיךָ הָרַבִּים תְּטַהֲרֵנוּ מִטוּמְאָתֵינוּ וּמִזוּהֲמָתֵינוּ, וּתְקַדְּשֵׁנוּ בְּמִצְוֹתֶיךָ, וּתְטַהֵר רַעְיוֹנֵינוּ וְלִבֵּנוּ לַעֲבוֹדָתֶךָ וּלְיִרְאָתֶךָ, וְתִטַּע תּוֹרָתְךָ בְּלִבֵּנוּ, וְתִהְיֶה יִרְאָתְךָ עַל פָּנֵינוּ לְבִלְתִּי נֶחֱטָא, וּתְעוֹרֵר לִבֵּנוּ לְאַהֲבַת תּוֹרָתֶךָ, וּבְכָל יוֹם יִהְיֶה בְּעֵינֵינוּ כְּאִלּוּ אָנוּ מְקַבְּלִים תּוֹרָתְךָ בִּדְבֵיקָה וַחֲשִׁיקָה וַחֲפִיצָה. וְהָאֵר עֵינֵינוּ בְּתוֹרָתֶךָ, וּתְדַבֵּק לִבֵּנוּ בְּמִצְוֹתֶיךָ, וּתְיַּחֵד לְבָבֵנוּ לְאַהֲבָה וּלְיִרְאָה אֶת שִׁמְךָ הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא. וְתִגְאָלֵנוּ לְמַעַן רַחֲמֶיךָ. וּתְזַכֵּנוּ לְקַבֵּל וְלִשְׁמוֹעַ תּוֹרָה מִפִּיךָ, כְּמוֹ שֶׁנֶּאֱמַר, וְכׇל־בָּנַ֖יִךְ לִמּוּדֵ֣י יְהֹוָ֑ה וְרַ֖ב שְׁל֥וֹם בָּנָֽיִךְ. בִּמְהֵרָה בְיָמֵינוּ אָמֵן כֵּן יְהִי רָצוֹן:
vihi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu. shettitmallei rachamim aleinu, vetitta ahavah veachavah shalom verei'ut beineinu uvein kol-yisrael, venihyeh laachadim, kesheim shebbhar sinai hayah shalom beineinu, kedichtiv, vayyichan-sham yisrael neged hahar: keish echad beachdut gamur, kein berachameicha harabbim tezakkeinu lehaavir mimmennu sinah vekinah vetacharut, venihyeh ohavim zeh lazeh, vetasim shalom beineinu. uchesheim shebbmaamad har sinai paskah zuhama mimmennu, vezikkachta otanu vetihartanu mikkal-tumeah vechelah vezuhama, vekiddashtanu bikdushatecha, kein berachameicha harabbim tetahareinu mitumeateinu umizuhamateinu, utekaddsheinu bemitzoteicha, utetaheir rayoneinu velibbeinu laavodatecha uleyiratecha, vetitta toratcha belibbeinu, vetihyeh yiratcha al paneinu levilti necheta, ute'oreir libbeinu leahavat toratecha, uvechal yom yihyeh beeineinu keillu anu mekabblim toratcha bidveikah vachashikah vachafitzah. vehaeir eineinu betoratecha, utedabbeik libbeinu bemitzoteicha, uteyyacheid levaveinu leahavah uleyirah et shimcha haggadol haggibbor vehannora. vetigaleinu lemaan rachameicha. utezakkeinu lekabbeil velishmoa torah mippicha, kemo shenneemar, vechol-banayich limmudei Adonai verav shelom banayich. bimheirah veyameinu amein kein yehi ratzon:
May it be Your will, Hashem our God and God of our fathers, that You be filled with mercy toward us, and plant love, brotherhood, peace and friendship between us and all Israel, and that we become united as one man, just as at Mount Sinai peace reigned among us, as it is written: And Israel encamped there before the mountain, as one man with a whole heart. Likewise, through Your great mercy, grant us the merit to remove from us hatred, envy and rivalry, and let us love one another, and place peace among us. And just as at the assembly of Mount Sinai all impurity ceased within us, and You purified and cleansed us of all defilement, so through Your great mercy purify us from our impurity and our defilement, sanctify us with Your commandments, purify our thoughts and our heart for Your service and for reverence of You, and plant Your Torah in our heart, that Your awe be upon our face so that we do not sin, and awaken our heart to the love of Your Torah, and let every day be in our eyes as though we were receiving Your Torah with attachment, desire and eagerness. And enlighten our eyes with Your Torah, attach our heart to Your commandments, and unify our heart to love and fear Your great, mighty and awesome Name. And redeem us for the sake of Your mercy, and grant us the merit to receive and hear the Torah from Your mouth, as it is said: and all your children shall be taught of Hashem, and great shall be the peace of your children. Speedily in our days, amen, so may it be His will.
(4) וַהֲרֵינִי מְקַיֵם מִקְרָא שֶׁכָּתוּב (Deuteronomy 8:18) וְזָֽכַרְתָּ֙ אֶת־יְהֹוָ֣ה אֱלֹהֶ֔יךָ כִּ֣י ה֗וּא הַנֹּתֵ֥ן לְךָ֛ כֹּ֖חַ לַעֲשׂ֣וֹת חָ֑יִל:
(4) vahareini mekayeim mikra shekkatuv (Deuteronomy 8:18) vezacharta et-Adonai eloheicha ki hu hannotein lecha koach laasot chayil:
(4) And I fulfill the verse that is written: (Deuteronomy 8:18) Remember Hashem your God, for it is He who gives you the power to get wealth.
וַהֲרֵינִי מַאֲמִין שֶׁהַכֹּל מִמֶּנּוּ יִתְבָּרַךְ, וְכָל הַטּוֹב שֶׁיֵּשׁ לָנוּ בֵּין טוֹבַת הַגּוּף בֵּין טוֹבַת הַנֶּפֶשׁ, הַכֹּל מֵאִתּוֹ יִתְבָּרַךְ אֲשֶׁר הִגְדִּיל חַסְדּוֹ עִמָּנוּ בְּכָל־צִדְקוֹתָיו, וּכְרוֹב רַחֲמָיו יִתְבָּרַךְ וְיִתְעַלֶּה:
vahareini maamin shehakkol mimmennu yitbarach, vechal hattov sheyyeish lanu bein tovat hagguf bein tovat hannefesh, hakkol meiitto yitbarach asher higdil chasdo immanu bechal-tzidkotaiv, ucherov rachamaiv yitbarach veyitalleh:
And I believe that everything comes from Him, blessed be He, and that all the good we have, both the good of the body and the good of the soul, comes entirely from Him, blessed be He. It is He who gives the strength to accomplish every achievement, both spiritual and material.
וִיהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ. שֶׁתִּתְמַלֵּא רַחֲמִים עָלֵינוּ וְתַשְׁפִּיעַ עָלֵינוּ שֶׁפַע יְשׁוּעָה וְרַחֲמִים. וְנִהְיֶה בְּרִיאִים בְּכָל רַמַ"ח אֵבָרֵינוּ וְשַׁסַ"הּ גִּידֵנוּ לַעֲבוֹדָתֶיךָ וּלְיִרְאָתֶךָ. וְתַצִּילֵנוּ מִכָּל חוֹלִי וּמִכָּל כְּאֵב וּמִכָּל מֵיחוֹשׁ וּמִכָּל מִדּוֹת רָעוֹת. רְפָאֵנוּ יְהֹוָה וְנֵרָפֵא הוֹשִׁיעֵנוּ וְנִוָּשֵׁעָה כִּי תְהִלָּתֵנוּ אָתָּה. וְתַשְׁפִּיעַ טַל הָעֶלְיוֹן מִתְּרֵין מַזָלִּין נוֹצֵר וְנַקֵּה דֶּרֶךְ חֵיךְ וְגָרוֹן לְאַבָּא וְאִימָא, וּמֵאַבָּא וְאִימָא לִזְעֵיר אַנְפִּין, וּמִזְּעֵיר אַנְפִּין לַחֲקַל תַּפּוּחִין קַדִּישִׁין, וּמִשָּׁם יִשְׁתַּלְשֵׁל וְיַגִּיעַ וְיֵרָאֶה שֶׁפַע יְשׁוּעָה וְרַחֲמִים בְּכָל־הָעוֹלָמוֹת, וְרַוֵּה פְּנֵי תֵבֵל, וְשַֹבַּע אֶת הָעוֹלָם כֻּלּוֹ מִטּוּבָךְ, וּמַלֵּא יָדֵינוּ מִבִּרְכוֹתֶיךָ וּמֵעוֹשֶׁר מַתְּנוֹת יָדֶיךָ, וּתְפַרְנְסֵנוּ לָנוּ וּלְכָל־בְּנֵי בֵיתֵנוּ פַּרְנָסָה טוֹבָה וְכַלְכָּלָה מִיָדְךָ הַמְּלֵאָה וְהָרְחָבָה, בְּרֵיוַח וְהֶתֵּר וְנַחַת, בְּלִי שׁוּם עַיִן הָרָע: וּבְרוֹב רַחֲמֶיךָ תַּצִּילֵנוּ מִכָּל חֵטְא וְהִרְהוּר וְאַשְׁמָה וָרֶשַׁע. וּתְזַכֵּנוּ לַחֲזוֹר בִּתְשׁוּבָה שְׁלֵימָה וְלַעֲסוֹק בַּתּוֹרָה לִשְׁמָהּ וּבְמִצְוֹת וּגְמִילוּת חֲסָדִים. וְנַעֲשֶֹה חָיִל מִתּוֹרָה וּמִצְוֹת. וְלֹא יִמָּצֵא בָנוּ וּבְזַרְעֵינוּ וּבְזֶרַע זַרְעֵינוּ שׁוּם פְּגַם וְשׁוּם פְּסוּל. וּתְקַיֵּם בָּנוּ מִקְרָא שֶׁכָּתוּב לֹֽא־יָמ֡וּשׁוּ מִפִּ֩יךָ֩ וּמִפִּ֨י זַרְעֲךָ֜ וּמִפִּ֨י זֶ֤רַע זַרְעֲךָ֙ אָמַ֣ר יְהֹוָ֔ה מֵעַתָּ֖ה וְעַד־עוֹלָֽם׃ אָמֵן כֵּן יְהִי רָצוֹן:
vihi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu. shettitmallei rachamim aleinu vetashpia aleinu shefa yeshuah verachamim. venihyeh beriim bechal rama"ח eivareinu veshasa"h gideinu laavodateicha uleyiratecha. vetatztzileinu mikkal choli umikkal keeiv umikkal meichosh umikkal middot ra'ot. refaeinu Adonai veneirafei hoshieinu venivvasheiah ki tehillateinu atah. vetashpia tal haelyon mittrein mazallin notzeir venakkeih derech cheich vegaron leabba veima, umeiabba veima lizeir anpin, umizzeir anpin lachakal tappuchin kaddishin, umishsham yishtalsheil veyaggia veyeiraeh shefa yeshuah verachamim bechal-ha'olamot, veravveih penei teiveil, veshobba et ha'olam kullo mittuvach, umallei yadeinu mibbirchoteicha umei'osher mattnot yadeicha, utefarnseinu lanu ulechal-benei veiteinu parnasah tovah vechalkalah miyadcha hammleiah veharchavah, bereivach vehetteir venachat, beli shum ayin hara: uverov rachameicha tatztzileinu mikkal cheit vehirhur veashmah varesha. utezakkeinu lachazor bitshuvah sheleimah velaasok battorah lishmah uvemitzot ugemilut chasadim. venaasheh chayil mittorah umitzot. velo yimmatzei vanu uvezareinu uvezera zareinu shum pegam veshum pesul. utekayyeim banu mikra shekkatuv lo-yamushu mippicha umippi zaracha umippi zera zaracha amar Adonai meiattah vead-olam amein kein yehi ratzon:
May it be Your will, Hashem our God and God of our fathers, that You be filled with mercy toward us and pour upon us an abundance of salvation and mercy. May we be healthy in our two hundred and forty-eight limbs and our three hundred sixty-five sinews, for Your service and for fearing You. And save us from all illness, all pain, all affliction, and all evil traits. Heal us, Hashem, and we shall be healed; save us, and we shall be saved, for You are our praise. And cause the dew from above to flow, purify and cleanse the path of mouth and throat... until an abundance of salvation and mercy spreads through all worlds, and water the face of the world, and satisfy the whole world with Your goodness, and fill our hands with Your blessings and the wealth of the gifts of Your hands. Provide for us, and for all our household, good sustenance and support from Your full and generous hand, with ease, permission, and calm, without any evil eye. And through Your great mercy save us from all sin, all evil thought, all fault, and all wickedness. Grant us the merit to return to You in complete repentance, to occupy ourselves with Torah for its own sake and with commandments and acts of kindness. May we achieve great things through Torah and commandments, and may there be found in us, in our offspring, and in the offspring of our offspring, no blemish and no disqualification. And fulfill in us the verse that is written: It shall not depart from your mouth, nor from the mouth of your offspring, nor from the mouth of your offspring's offspring, says Hashem, from now and forever. Amen, so may it be His will.
(5) וַהֲרֵינִי זוֹכֵר בִּמְרִירוּת נֶפֶשׁ כֹּל אֲשֶׁר הִכְעִיסוּ אֲבוֹתֵינוּ לְהַקָּדוֹשׁ בָּרוּךְ הוּא בַּמִּדְבָּר וּבִפְרַט בָּעֵגֶל, כְּמוֹ שֶׁאָמַר הַכָּתוּב (Deuteronomy 9:7) זְכֹר֙ אַל־תִּשְׁכַּ֔ח אֵ֧ת אֲשֶׁר־הִקְצַ֛פְתָּ אֶת־יְהֹוָ֥ה אֱלֹהֶ֖יךָ בַּמִּדְבָּ֑ר לְמִן־הַיּ֞וֹם אֲשֶׁר־יָצָ֣אתָ ׀ מֵאֶ֣רֶץ מִצְרַ֗יִם עַד־בֹּֽאֲכֶם֙ עַד־הַמָּק֣וֹם הַזֶּ֔ה מַמְרִ֥ים הֱיִיתֶ֖ם עִם־יְהֹוָה׃
(5) vahareini zocheir bimrirut nefesh kol asher hichisu avoteinu lehakkadosh baruch hu bammidbar uvifrat baeigel, kemo sheamar hakkatuv (Deuteronomy 9:7) zechor El-tishkach eit asher-hiktzafta et-Adonai eloheicha bammidbar lemin-hayyom asher-yatza'ta ׀ meieretz mitzrayim ad-boachem ad-hammakom hazzeh mamrim heyitem im-Adonai
(5) And I remember with bitterness of soul all that our fathers did to anger the Holy One, blessed be He, in the wilderness, especially through the golden calf, as it is said: (Deuteronomy 9:7) Remember, do not forget, how you provoked Hashem your God to wrath in the wilderness: from the day you departed from the land of Egypt...
וַהֲרֵי אָנוּ בּוֹשִׁים וְנִכְלָמִים מְאֹד עַל מַעֲשֵׂה אֲבוֹתֵינוּ, וְעַל מַעֲשֵׂינוּ הָרָעִים, אֲשֶׁר חָטָאנוּ עָוִינוּ וּפָשַׁעְנוּ, וְעָבַרְנוּ עַל כַּמָה מֵרַמַ"ח מִצְוֹת עֲשֵׂה, וְעַל כַּמָה מִשַּׁסַ"הּ לֹא תַעֲשֶׂה, וּפָגַמְנוּ בְנַפְשֵׁינוּ רוּחֵנוּ וְנִשְׁמָתֵינוּ, וּפָגַמְנוּ בַּמִּדּוֹת הָעֶלְיוֹנוֹת וּבְכָל מְסִילוֹת דֶּרֶךְ הַשְׁפָּעָה הַנִּשְׁפָּעָה לְנַפְשֵׁנוּ רוּחֵנוּ וְנִשְׁמָתֵינוּ. אוֹי וַאֲבוֹי לָנוּ, אֵין לָנוּ פֶּה לְהָשִׁיב וְלֹא מֵצַח לְהָרִים רֹאשׁ. וְעַתָּה, בְּרוּחַ נִשְׁבָּרָה וְנֶפֶשׁ נְמוּכָה וְגוּף כָּפוּף אָנוּ מוֹדִים לְפָנֶיךָ וְאוֹמְרִים חָטָאנוּ עָוִינוּ פָּשַׁעְנוּ אֲנַחְנוּ וַאֲבוֹתֵינוּ, וַהֲרֵי אָנוּ שָׁבִים בִּתְשׁוּבָה:
vaharei anu boshim venichlamim meod al maaseih avoteinu, veal maaseinu haraim, asher chata'nu avinu ufashanu, veavarnu al kamah meirama"ח mitzot aseih, veal kamah mishshasa"h lo taaseh, ufagamnu venafsheinu rucheinu venishmateinu, ufagamnu bammiddot haelyonot uvechal mesilot derech hashpaah hannishpaah lenafsheinu rucheinu venishmateinu. oi vaavoi lanu, ein lanu peh lehashiv velo meitzach leharim ro'sh. veattah, beruach nishbarah venefesh nemuchah veguf kafuf anu modim lefaneicha ve'omerim chata'nu avinu pashanu anachnu vaavoteinu, vaharei anu shavim bitshuvah:
And behold, we are greatly ashamed and embarrassed by the deeds of our fathers, and by our own evil deeds, through which we have sinned, committed iniquity, and transgressed, and...
וִיהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ. שֶׁתִּתְמַלֵּא רַחֲמִים עָלֵינוּ, וּתְזַכֵּנוּ לַחֲזוֹר אֵלֶיךָ בִּתְשׁוּבָה שְׁלֵימָה, וְתַצִּילֵנוּ מִיֵּצֶר הָרָע. וְאַתָּה בְּרוֹב רַחֲמֶיךָ תְטַהֵר אֶת כֹּל אֲשֶׁר פָּגַמְנוּ, וּתְתַקֵּן אֶת אֲשֶׁר עִוַּתְנוּ, וּתְלַקֵּט אֲשֶׁר פִּזַּרְנוּ, וּתְמַלֵּא אֶת כָּל־הַשֵּׁמוֹת שֶׁפָּגַמְנוּ בָהֶם. עׇזְרֵ֤נוּ ׀ אֱלֹ֘הֵ֤י יִשְׁעֵ֗נוּ עַֽל־דְּבַ֥"ר כְּבֽוֹ"ד־שְׁמֶ֑"ךָ וְהַצִּילֵ֥נוּ וְכַפֵּ֥ר עַל־חַ֝טֹּאתֵ֗ינוּ לְמַ֣עַן שְׁמֶֽךָ׃ יִֽהְי֥וּ לְרָצ֨וֹן ׀ אִמְרֵי־פִ֡י וְהֶגְי֣וֹן לִבִּ֣י לְפָנֶ֑יךָ יְ֝הֹוָ֗ה צוּרִ֥י וְגֹאֲלִֽי:
vihi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu. shettitmallei rachamim aleinu, utezakkeinu lachazor eileicha bitshuvah sheleimah, vetatztzileinu miyyeitzer hara. veatah berov rachameicha tetaheir et kol asher pagamnu, utetakkein et asher ivvatnu, utelakkeit asher pizzarnu, utemallei et kol-hashsheimot sheppagamnu vahem. ozreinu ׀ Elohai yisheinu al-deva"ר kevo"d-sheme"cha vehatztzileinu vechappeir al-chatto'teinu lemaan shemecha yihyu leratzon ׀ imrei-fi vehegyon libbi lefaneicha Adonai tzuri vegoali:
May it be Your will, Hashem our God and God of our fathers, that You be filled with mercy toward us, and grant us the merit to return to You in complete repentance.
(6) וַהֲרֵינִי זוֹכֵר זְכִירַת הַמָּן שֶׁהֶאֱכֵיל הַקָּדוֹשׁ בָּרוּךְ הוּא אֶת אֲבוֹתֵינוּ בַּמִּדְבָּר, כְּמוֹ שֶׁנֶּאֱמַר (Deuteronomy 8:2) וְזָכַרְתָּ֣ אֶת־כׇּל־הַדֶּ֗רֶךְ אֲשֶׁ֨ר הוֹלִֽיכְךָ֜ יְהֹוָ֧ה אֱלֹהֶ֛יךָ זֶ֛ה אַרְבָּעִ֥ים שָׁנָ֖ה בַּמִּדְבָּ֑ר לְמַ֨עַן עַנֹּֽתְךָ֜ לְנַסֹּֽתְךָ֗ לָדַ֜עַת אֶת־אֲשֶׁ֧ר בִּֽלְבָבְךָ֛ הֲתִשְׁמֹ֥ר מִצְוֺתָ֖ו אִם־לֹֽא׃ וַֽיְעַנְּךָ֮ וַיַּרְעִבֶ֒ךָ֒ וַיַּֽאֲכִֽלְךָ֤ אֶת־הַמָּן֙ אֲשֶׁ֣ר לֹא־יָדַ֔עְתָּ וְלֹ֥א יָדְע֖וּן אֲבֹתֶ֑יךָ לְמַ֣עַן הוֹדִֽיעֲךָ֗ כִּ֠י לֹ֣א עַל־הַלֶּ֤חֶם לְבַדּוֹ֙ יִחְיֶ֣ה הָֽאָדָ֔ם:
(6) vahareini zocheir zechirat hamman sheheecheil hakkadosh baruch hu et avoteinu bammidbar, kemo shenneemar (Deuteronomy 8:2) vezacharta et-kol-hadderech asher holichecha Adonai eloheicha zeh arbaim shanah bammidbar lemaan annotecha lenassotecha ladaat et-asher bilvavcha hatishmor mitzotav im-lo vayanncha vayyarivecha vayyaachilcha et-hamman asher lo-yadata velo yad'un avoteicha lemaan hodiacha ki lo al-hallechem levaddo yichyeh haadam:
(6) And I remember the remembrance of the manna, with which the Holy One, blessed be He, fed our fathers in the wilderness, as it is said: (Deuteronomy 8:2) And you shall remember all the way which Hashem your God led you these forty years in the wilderness, to humble you, to test you...
וִיהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ. שֶׁתִּתְמַלֵּא רַחֲמִים עָלֵינוּ, וּכְשֵׁם שֶׁרִחַמְתָּ עַל אֲבוֹתֵינוּ בַּמִּדְבָּר וּמַנְּךָ לֹא מָנַעְתָּ מִפִּיהֶם, וְהָיוּ פְּנוּיִים לַעֲסוֹק בַּתּוֹרָה, כֵּן בְּרַחֲמֶיךָ הָרַבִּים תַּצִילֵנוּ מִכָּל־טִרְדָּה וּמִכַּף כָּל־אוֹרֵב וְאוֹיֵב וּמִכָּל־חוֹלִי, וְנִהְיֶה פְּנוּיִים לַעֲסוֹק בְּתוֹרָתְךָ הַקְּדוֹשָׁה. וְאַתָּה בְּרוֹב רַחֲמֶיךָ תָּחוֹן וְתַחְמוֹל עָלֵינוּ, וְתִתֶּן לָנוּ וּלְכָל־בְּנֵי בֵיתֵנוּ לֶחֶם לֶאֱכוֹל וּבֶגֶד לִלְבּוֹשׁ, כְּשֵׁם שֶׁנָּתַתָּ פִּסַּת לֶחֶם לֶאֱכוֹל וּבֶגֶד לִלְבּוֹשׁ לְיַעֲקֹב אָבִינוּ הַנִּקְרָא אִישׁ תָּם, כִּי אַתָּה הָאֵל הַטּוֹב הַזָּן וּמְפַרְנֵס וּמְכַלְכֵּל בַּחֲסָדֶיךָ לְכָל־בְּרִיּוֹתֶיךָ, כְּדִכְתִיב, פּוֹתֵ֥חַ אֶת־יָדֶ֑ךָ וּמַשְׂבִּ֖יעַ לְכׇל־חַ֣י רָצֽוֹן׃ וּכְתִיב, נֹתֵ֣ן לֶ֭חֶם לְכׇל־בָּשָׂ֑ר, וּכְתִיב, טוֹב־יְהֹוָ֥ה לַכֹּ֑ל וְ֝רַחֲמָ֗יו עַל־כׇּל־מַעֲשָֽׂיו׃ וּבְכֵן יְהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁנִּהְיֶה אֲנַחְנוּ וְכָל־בְּנֵי בֵיתֵנוּ בִּכְלַל הָרַחֲמִים וְהַחֶסֶד, שֶׁתִּתֵּן לָנוּ מְזוֹנוֹתֵינוּ בְּמִילוּי וּבְרֶוַח כִּי רַחוּם אָתָּה. יִֽהְי֥וּ לְרָצ֨וֹן ׀ אִמְרֵי־פִ֡י וְהֶגְי֣וֹן לִבִּ֣י לְפָנֶ֑יךָ יְ֝הֹוָ֗ה צוּרִ֥י וְגֹאֲלִֽי:
vihi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu. shettitmallei rachamim aleinu, uchesheim sherichamta al avoteinu bammidbar umanncha lo manata mippihem, vehaiu penuyim laasok battorah, kein berachameicha harabbim tatzileinu mikkal-tirdah umikkaf kol-oreiv ve'oyeiv umikkal-choli, venihyeh penuyim laasok betoratcha hakkdoshah. veatah berov rachameicha tachon vetachmol aleinu, vetitten lanu ulechal-benei veiteinu lechem leechol uveged lilbosh, kesheim shennatatta pissat lechem leechol uveged lilbosh leyaakov avinu hannikra ish tam, ki atah haeil hattov hazzan umefarneis umechalkeil bachasadeicha lechal-beriyyoteicha, kedichtiv, poteiach et-yadecha umasbia lechol-chai ratzon uchetiv, notein lechem lechol-basar, uchetiv, tov-Adonai lakkol verachamaiv al-kol-maasaiv uvechein yehi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu, shennihyeh anachnu vechal-benei veiteinu bichlal harachamim vehachesed, shettittein lanu mezonoteinu bemiluy uverevach ki rachum atah. yihyu leratzon ׀ imrei-fi vehegyon libbi lefaneicha Adonai tzuri vegoali:
May it be Your will, Hashem our God and God of our fathers, that You be filled with mercy toward us, and just as You had compassion on our fathers and did not withhold the manna from them, and they were free to occupy themselves with Torah, so too, through Your great mercy, save us from all worry, from the hand of every enemy and adversary, and from all illness, and let us be free to occupy ourselves with Your holy Torah. And You, in Your great mercy, have pity and compassion on us, and give us, and all our household, bread to eat and clothing to wear, just as You gave a portion of bread to eat and clothing to wear to Jacob our father, called a wholehearted man; for You are the good God who nourishes and sustains all Your creatures with Your kindness, as it is written: You open Your hand and satisfy every living thing according to its will. And it is written: He gives bread to all flesh. And it is written: Hashem is good to all, and His mercies are over all His works. And so may it be Your will, Hashem our God and God of our fathers, that we, and all our household, be among those who receive mercy and kindness, that You grant us our sustenance in abundance and comfort, for You are merciful. May the words of my mouth and the meditation of my heart be acceptable before You, Hashem, my Rock and my Redeemer.
(7) וַהֲרֵינִי זוֹכֵר מַה שֶׁעָשָׂה הַקָּדוֹשׁ בָּרוּךְ הוּא לְמִרְיָם הַנְּבִיאָה, כְּמוֹ שֶׁנֶּאֱמַר (Deuteronomy 24:9) זָכ֕וֹר אֵ֧ת אֲשֶׁר־עָשָׂ֛ה יְהֹוָ֥ה אֱלֹהֶ֖יךָ לְמִרְיָ֑ם בַּדֶּ֖רֶךְ בְּצֵאתְכֶ֥ם מִמִּצְרָֽיִם׃
(7) vahareini zocheir mah sheasah hakkadosh baruch hu lemiryam hannviah, kemo shenneemar (Deuteronomy 24:9) zachor eit asher-asah Adonai eloheicha lemiryam badderech betzei'tchem mimmitzrayim
(7) And I remember what the Holy One, blessed be He, did to Miriam the prophetess, as it is said: (Deuteronomy 24:9) Remember what Hashem your God did to Miriam, on the way, when you came out of Egypt.
פֵּרוּשׁ (הרמב"ם ז"ל סוף הלכות טומאת צרעת פט"ז ה"י) הִתְבּוֹנְנוּ מָה אֵרַע לְמִרְיָם הַנְּבִיאָה שֶׁדִּבְּרָה בְּאָחִיהָ שֶׁהָיְתָה גְּדוֹלָה מִמֶּנּוּ בְּשָׁנִים וְגִּדְלַתּוּ עַל בִּרְכֶּיהָ וְסִכְּנָה בְּעַצְמָהּ לְהַצִּילוֹ מִן הַיָּם וְהִיא לֹא דִּבְּרָה בִּגְנוּתוֹ אֶלָּא טָעֲתָה שֶׁהִשְׁוַתּוּ לִשְׁאָר נְבִיאִים וְהוּא לֹא הִקְפִּיד, וְאַף עַל פִּי כֵן מִיָּד נֶעֶנְשָׁה בְּצָרַעַת:
peirush (הרמב"ם ז"ל סוף הלכות טומאת צרעת פט"ז ה"י) hitbonenu mah eira lemiryam hannviah sheddibbrah beachiha shehaytah gedolah mimmennu beshanim veggidlattu al birkeiha vesikknah beatzmah lehatztzilo min hayyam vehi lo dibbrah bignuto ella taatah shehishvattu lishar neviim vehu lo hikpid, veaf al pi chein miyyad neenshah betzaraat:
Explanation (Maimonides, of blessed memory, end of the Laws of the Impurity of Leprosy, chapter 16): Consider what happened to Miriam the prophetess, who spoke against her brother although she was older than him and had raised him on her knees and had risked her own life to save him from the water; and she did not speak in his disgrace, but merely erred in comparing him to the other prophets, and he himself was not offended, and nevertheless she was immediately punished with leprosy.
וּבְכֵן יִרְאָה וָרָעַד יָבֹא בָנוּ, עַל כָּל־אֲשֶׁר חָטָאנוּ עָוִינוּ וּפָשַׁעְנוּ, וְדִיבַּרְנוּ לָשׁוֹן הָרָע עַל חֲבֵירֵינוּ, וְעַל הַגְּדוֹלִים וְטוֹבִים מִמֶּנּוּ, וְעַל חַכְמֵי יִשְׂרָאֵל. אוֹי לָנוּ, אֲהָהּ עַל נַפְשֵׁנוּ, וּפָגַמְנוּ בַּלָשׁוֹן גַּם בַּשֶׁקֶר וְכָזָב וְלֵיצָנוּת וַחֲנוּפָה, וְהָיִינוּ מִכְּלַל אַרְבַּע כִּתּוֹת שֶׁאֵינָן מְקַבְּלוֹת פְּנֵי הַשְׁכִינָה. עַל־זֶ֗ה הָיָ֤ה דָוֶה֙ לִבֵּ֔נוּ עַל־אֵ֖לֶּה חָשְׁכ֥וּ עֵינֵֽינוּ׃ וַהֲרֵי אָנוּ מִתְחַרְטִים חֲרָטָה גְּמוּרָה וְשָׁבִים בִּתְשׁוּבָה, וּמְבַקְשִׁים מְחִילָה וּסְלִיחָה וְכַפָּרָה עַל אֲשֶׁר נוֹאַלְנוּ וַאֲשֶׁר חָטָאנוּ עָוִינוּ וּפָשָׁעְנוּ:
uvechein yirah varaad yavo vanu, al kol-asher chata'nu avinu ufashanu, vedibbarnu lashon hara al chaveireinu, veal haggdolim vetovim mimmennu, veal chachmei yisrael. oi lanu, ahah al nafsheinu, ufagamnu balashon gam basheker vechazav veleitzanut vachanufah, vehayinu mikklal arba kittot sheeinan mekabblot penei hashchinah. al-zeh hayah daveh libbeinu al-eilleh chashchu eineinu vaharei anu mitchartim charatah gemurah veshavim bitshuvah, umevakshim mechilah uselichah vechapparah al asher noalnu vaasher chata'nu avinu ufashanu:
And thus fear and trembling seize us, for all that we have sinned, committed iniquity, and transgressed, and for having spoken evil of our companions, of those greater and better than us, and of the sages of Israel. Woe to us, alas for our soul, for we have sinned with the tongue, both through lies and falsehood and through mockery and flattery, and we have been among the four categories that do not receive the presence of the Divine Presence. Therefore our heart is sick, therefore our eyes have grown dim. And behold, we deeply regret and return in repentance, and ask for forgiveness, pardon, and atonement for what we have done foolishly and for what we have sinned, committed iniquity, and transgressed.
וִיהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ. שֶׁתִּמְחוֹל וְתִסְלַח וּתְכַפֵּר אֶת כָּל־חַטֹּאתֵינוּ וּפְשָׁעֵינוּ, וּתְזַכֵּנוּ לַחֲזוֹר אֵלֶיךָ בִּתְשׁוּבָה שְׁלֵמָה, וּתְזַכֵּנוּ לִשְׁמוֹר פִּינוּ וּלְשׁוֹנֵנוּ בַּכֹּל מִכֹּל כֹּל, וְיָשׁוּב לְאֵיתָנוֹ הָרִאשׁוֹן, וְלֹא יִדַּח מִמֶּנּוּ נִדָּח. אָמֵן כֵּן יְהִי רָצוֹן:
vihi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu. shettimchol vetislach utechappeir et kol-chatto'teinu ufeshaeinu, utezakkeinu lachazor eileicha bitshuvah sheleimah, utezakkeinu lishmor pinu uleshoneinu bakkol mikkol kol, veyashuv leeitano hari'shon, velo yiddach mimmennu niddach. amein kein yehi ratzon:
May it be Your will, Hashem our God and God of our fathers, that You forgive, pardon, and atone for all our sins and transgressions, and grant us the merit to return to You in complete repentance, and grant us the merit to guard our mouth and tongue in every way, that it return to its original strength, and that no one who has strayed remain far from it. Amen, so may it be His will.
(8) וַהֲרֵי אֲנִי מְקַיֵּם מִצְוַת זְכִירַת עֲמָלֵק, כְּמוֹ שֶׁנֶּאֱמַר (Deuteronomy 25:17) זָכ֕וֹר אֵ֛ת אֲשֶׁר־עָשָׂ֥ה לְךָ֖ עֲמָלֵ֑ק בַּדֶּ֖רֶךְ בְּצֵאתְכֶ֥ם מִמִּצְרָֽיִם׃ אֲשֶׁ֨ר קָֽרְךָ֜ בַּדֶּ֗רֶךְ וַיְזַנֵּ֤ב בְּךָ֙ כׇּל־הַנֶּחֱשָׁלִ֣ים אַֽחֲרֶ֔יךָ וְאַתָּ֖ה עָיֵ֣ף וְיָגֵ֑עַ וְלֹ֥א יָרֵ֖א אֱלֹהִֽים׃ וְהָיָ֡ה בְּהָנִ֣יחַ יְהֹוָ֣ה אֱלֹהֶ֣יךָ ׀ לְ֠ךָ֠ מִכׇּל־אֹ֨יְבֶ֜יךָ מִסָּבִ֗יב בָּאָ֙רֶץ֙ אֲשֶׁ֣ר יְהֹוָה־אֱ֠לֹהֶ֠יךָ נֹתֵ֨ן לְךָ֤ נַחֲלָה֙ לְרִשְׁתָּ֔הּ תִּמְחֶה֙ אֶת־זֵ֣כֶר עֲמָלֵ֔ק מִתַּ֖חַת הַשָּׁמָ֑יִם לֹ֖א תִּשְׁכָּֽח׃
(8) vaharei ani mekayyeim mitzvat zechirat amaleik, kemo shenneemar (Deuteronomy 25:17) zachor eit asher-asah lecha amaleik badderech betzei'tchem mimmitzrayim asher karcha badderech vayzanneiv becha kol-hannecheshalim achareicha veatah ayeif veyageia velo yarei elohim vehayah behaniach Adonai eloheicha ׀ lecha mikkol-oyeveicha missaviv baaretz asher Adonai-eloheicha notein lecha nachalah lerishtah timcheh et-zeicher amaleik mittachat hashshamayim lo tishkach
(8) And I fulfill the commandment of remembering Amalek, as it is said: (Deuteronomy 25:17) Remember what Amalek did to you on the way, when you came out of Egypt, how he met you on the way and struck at your rear, all who were feeble behind you...
רִבּוֹנוֹ שֶׁל עוֹלָם. יֶחֱרַד לִבֵּנוּ וְיִתַּר מִמְּקוֹמוֹ. אֲשֶׁר כִּבְיָכוֹל אֵין הַשֵּׁם שָׁלֵם וְאֵין כִּסְאוֹ שָׁלֵם עַד שֶׁיִּמָּחֶה זֵכֵֶר עֲמָלֵק, זֶה כַּמָה מֵאוֹת שָׁנִים. אוֹי נָא לָנוּ כִּי חָטָאנוּ, וְהֵן בְּעָוֹן חוֹלָלְנוּ, חוּלִין הוּא לָנוּ, כִּי עֲוֹנוֹתֵינוּ הִטּוּ אֵלֶּה לְעַכֵּב מְחִיַּית עֲמָלֵק, מַה נְּדַבֵּר וּמַה נִּצְטַדָּק, וּבְלֵב נִשְׁבָּר וְנִדְכֶּה אָתָאנוּ לְחַלּוֹת פָּנֶיךָ. אָנָּא יְהֹוָה עֲשֵׂה לְמַעַן שִׁמְךָ הַגָּדוֹל, וְתַכְנִיעַ וְתִמְחֶה אֶת זֵכֵֶר עֲמָלֵק, וּתְאַבֵּד כָּל־זֵכֵֶר לָמוֹ. וַֽ֭יהֹוָה לְעוֹלָ֣ם יֵשֵׁ֑ב כּוֹנֵ֖ן לַמִּשְׁפָּ֣ט כִּסְאֽוֹ׃ בִּמְהֵרָה בְיָמֵינוּ אָמֵן:
ribbono shel olam. yecherad libbeinu veyittar mimmkomo. asher kivyachol ein hashsheim shaleim veein kis'o shaleim ad sheyyimmacheh zeicher amaleik, zeh kamah mei'ot shanim. oi na lanu ki chata'nu, vehein beaon cholalnu, chulin hu lanu, ki aonoteinu hittu eilleh leakkeiv mechiyyait amaleik, mah nedabbeir umah nitztaddak, uveleiv nishbar venidkeh ata'nu lechallot paneicha. anna Adonai aseih lemaan shimcha haggadol, vetachnia vetimcheh et zeicher amaleik, uteabbeid kol-zeicher lamo. vaihovah le'olam yeisheiv konein lammishpat kis'o bimheirah veyameinu amein:
Master of the world, may our heart tremble and be moved from its place, for as it were the Name is not whole and His throne is not whole until the remembrance of Amalek is blotted out, and this for so many centuries. Woe to us, for we have sinned, and behold in iniquity we were brought forth, guilty are we toward ourselves, for our sins have hindered and delayed the destruction of Amalek. What shall we say, how shall we justify ourselves? With a broken and contrite heart we come to entreat Your face. Please, Hashem, act for the sake of Your great Name, humble and blot out the remembrance of Amalek, and destroy every trace of him. And Hashem sits enthroned forever, He has established His throne for judgment. Speedily in our days, amen.
(9) וַהֲרֵינִי מְקַיֵּם מִצְוָה לִזְכּוֹר שֶׁהִצִּיל הַשֵׁם אֶת אֲבוֹתֵינוּ מִבָּלָק וּבִלְעָם, כְּמוֹ שֶׁנֶּאֱמַר (Micah 6:5) עַמִּ֗י זְכׇר־נָא֙ מַה־יָּעַ֗ץ בָּלָק֙ מֶ֣לֶךְ מוֹאָ֔ב וּמֶה־עָנָ֥ה אֹת֖וֹ בִּלְעָ֣ם בֶּן־בְּע֑וֹר מִן־הַשִּׁטִּים֙ עַד־הַגִּלְגָּ֔ל לְמַ֕עַן דַּ֖עַת צִדְק֥וֹת יְהֹוָֽה׃
(9) vahareini mekayyeim mitzvah lizkor shehitztzil hasheim et avoteinu mibbalak uvilam, kemo shenneemar (Micah 6:5) ammi zechor-na mah-yaatz balak melech moav umeh-anah oto bilam ben-be'or min-hashshittim ad-haggilgal lemaan daat tzidkot Adonai
(9) And I fulfill the commandment to remember that Hashem saved our fathers from Balak and Bilam, as it is said: (Micah 6:5) My people, remember now what Balak king of Moab counseled, and what Bilam son of Beor answered him, from Shittim to Gilgal, that you may know the righteous acts of Hashem.
רִבּוֹנוֹ שֶׁל עוֹלָם. מוֹדִים אֲנַחְנוּ לָךְ עַל כָּל הַטּוֹבוֹת וְהַנִּסִּים וְהַנִּפְלָאוֹת שֶׁעָשִֹיתָ עִמָּנוּ וְעִם אֲבוֹתֵינוּ, וּבִכְלַל רַחֲמֶיךָ מַה שֶׁהִפְלֵאתָ לַעֲשֹוֹת לַאֲבוֹתֵינוּ בַּמִּדְבָּר וְהִצַּלְתָּם מִבָּלָק וּבִלְעָם, וְהֵפַרְתָּ עֲצָתָם וְקִלְקַלְתָּ מַחְשְׁבוֹתָם, וְלֹא נִתְכַּעַסְתָּ בַּיָּמִים הָהֵם. וּכְתִיב, וַיַּהֲפֹךְ֩ יְהֹוָ֨ה אֱלֹהֶ֧יךָ לְּךָ֛ אֶת־הַקְּלָלָ֖ה לִבְרָכָ֑ה כִּ֥י אֲהֵֽבְךָ֖ יְהֹוָ֥ה אֱלֹהֶֽיךָ׃ וְעַל כּוּלָם יִתְבָּרֵךְ וְיִתְרוֹמֵם וְיִתְנַשֵֹּא תָּמִיד שִׁמְךָ מַלְכֵּנוּ לְעוֹלָם וָעֶד. וְכֹל הַחַיִּים יוֹדוּךָ סֶּלָה:
ribbono shel olam. modim anachnu lach al kol hattovot vehannissim vehannifla'ot sheashita immanu veim avoteinu, uvichlal rachameicha mah shehiflei'ta laashoot laavoteinu bammidbar vehitztzaltam mibbalak uvilam, veheifarta atzatam vekilkalta machshvotam, velo nitkaasta bayyamim haheim. uchetiv, vayyahafoch Adonai eloheicha lecha et-hakklalah livrachah ki aheivcha Adonai eloheicha veal kulam yitbareich veyitromeim veyitnashsho tamid shimcha malkeinu le'olam vaed. vechol hachayyim yoducha selah:
Master of the world, we give thanks to You for all the goodness, the miracles and the wonders which You performed with us and with our fathers, and especially for what You did wondrously for our fathers in the wilderness by saving them from Balak and Bilam, nullifying their scheme and confounding their thoughts, and You were not angry in those days. And it is written: And Hashem your God turned the curse into a blessing for you, because Hashem your God loved you. And for all this, Your Name, our King, shall be blessed, exalted, and uplifted forever. And let all the living give thanks to You, selah.
וִיהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ. שֶׁתִּתְמַלֵּא רַחֲמִים עָלֵינוּ. יְהִֽי־חַסְדְּךָ֣ יְהֹוָ֣ה עָלֵ֑ינוּ כַּ֝אֲשֶׁ֗ר יִחַ֥לְנוּ לָֽךְ: וְתָפֵר עֲצַת אוֹיְבֵינוּ, הָפֵר עֲצָתָם וְקַלְקֵל מַחְשְׁבוֹתָם, וְהָשֵׁב גְּמוּלָם בְּרֹאשָׁם, וְלֹא תַעֲשֶֹינָה יְדֵיהֶם תּוּשִׁיָּה. וּפְצֵנוּ וְהַצִּילֵנוּ מִכָּל צָרָה, כִּי בְךָ בָטָחְנוּ, וּבְחַסְדְּךָ הַגָּדוֹל בֶּאֱמֶת נִשְׁעָנְנוּ, וּבְשִׁמְךָ נֶעֱזָרְנוּ. הַטּוֹב כִּי לֹא כָלוּ רַחֲמֶיךָ, וְהַמְרַחֵם כִּי לֹא תַמּוּ חֲסָדֶיךָ, כִּי מֵעוֹלָם קִוִּינוּ לָךְ. חוּס וְרַחֵם כִּי שִׁמְךָ נִקְרָא עָלֵינוּ. וְקַיֵּם לָנוּ מַה שֶׁהִבְטַחְתָּנוּ וְאַף־גַּם־זֹ֠את בִּֽהְיוֹתָ֞ם בְּאֶ֣רֶץ אֹֽיְבֵיהֶ֗ם לֹֽא־מְאַסְתִּ֤ים וְלֹֽא־גְעַלְתִּים֙ לְכַלֹּתָ֔ם לְהָפֵ֥ר בְּרִיתִ֖י אִתָּ֑ם כִּ֛י אֲנִ֥י יְהֹוָ֖ה אֱלֹהֵיהֶֽם׃ יִֽהְי֥וּ לְרָצ֨וֹן ׀ אִמְרֵי־פִ֡י וְהֶגְי֣וֹן לִבִּ֣י לְפָנֶ֑יךָ יְ֝הֹוָ֗ה צוּרִ֥י וְגֹאֲלִֽי:
vihi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu. shettitmallei rachamim aleinu. yehi-chasdcha Adonai aleinu kaasher yichalnu lach: vetafeir atzat oyeveinu, hafeir atzatam vekalkeil machshvotam, vehasheiv gemulam bero'sham, velo taasheinah yedeihem tushiyyah. ufetzeinu vehatztzileinu mikkal tzarah, ki vecha vatachnu, uvechasdcha haggadol beemet nishannu, uveshimcha neezarnu. hattov ki lo chalu rachameicha, vehamracheim ki lo tammu chasadeicha, ki mei'olam kivvinu lach. chus veracheim ki shimcha nikra aleinu. vekayyeim lanu mah shehivtachtanu veaf-gam-zo't bihyotam beeretz oyeveihem lo-meastim velo-gealtim lechallotam lehafeir beriti ittam ki ani Adonai eloheihem yihyu leratzon ׀ imrei-fi vehegyon libbi lefaneicha Adonai tzuri vegoali:
May it be Your will, Hashem our God and God of our fathers, that You be filled with mercy toward us. May Your kindness be upon us, Hashem, as we have hoped in You; that You bring to naught the scheme of our enemies, nullify their counsel and confound their thoughts, and repay them according to the work of their hands, and let their hands accomplish no design. And deliver us and save us from all distress, for in You we trust, and on Your great true kindness we rely, and in Your Name we find help. You who are good, whose mercies are not exhausted, and the Merciful One, whose kindnesses are not spent, for from of old we have hoped in You. Have pity and compassion, for Your Name is called upon us. And fulfill for us what You promised us: And yet for all that, when they are in the land of their enemies, I will not cast them away, nor abhor them, to destroy them utterly, and to break my covenant with them, for I am Hashem their God. May the words of my mouth and the meditation of my heart be acceptable before You, Hashem, my Rock and my Redeemer.
(10) הֲרֵינִי זוֹכֵר אֶת יְרוּשָׁלַיִם, כְּמוֹ שֶׁנֶּאֱמַר (Psalms 137:5) אִֽם־אֶשְׁכָּחֵ֥ךְ יְֽרוּשָׁלִָ֗ם תִּשְׁכַּ֥ח יְמִינִֽי׃ תִּדְבַּֽק־לְשׁוֹנִ֨י ׀ לְחִכִּי֮ אִם־לֹ֢א אֶ֫זְכְּרֵ֥כִי אִם־לֹ֣א אַ֭עֲלֶה אֶת־יְרוּשָׁלִַ֑ם עַ֗֝ל רֹ֣אשׁ שִׂמְחָתִֽי׃
(10) hareini zocheir et yerushalayim, kemo shenneemar (Psalms 137:5) im-eshkacheich yerushalam tishkach yemini tidbak-leshoni ׀ lechikki im-lo ezkreichi im-lo aaleh et-yerushalam al ro'sh simchati
(10) I remember Jerusalem, as it is said: (Psalms 137:5) If I forget you, O Jerusalem, let my right hand forget its skill. Let my tongue cleave to the roof of my mouth if I do not remember you, if I do not set Jerusalem above my chief joy.
וִיהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ. שֶׁתְּרַחֵם עַל יְרוּשָׁלַיִם עִיר הַקוֹדֶשׁ, הָעִיר אֲשֶׁר בָּחַרְתָּ, וְעַל מִקְדָּשְׁךָ בְּרַחֲמֶיךָ הָרַבִּים. וְקַיֵּם לָנוּ מַה שֶׁהִבְטַחְתָּנוּ בּוֹנֵ֣ה יְרֽוּשָׁלִַ֣ם יְהֹוָ֑ה נִדְחֵ֖י יִשְׂרָאֵ֣ל יְכַנֵּֽס׃ אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, מֶלֶךְ רַחֲמָן רַחֵם עָלֵינוּ, טוֹב וּמֵטִיב הִדָּרֶשׁ לָנוּ, שׁוּבָה עָלֵינוּ בַּהֲמוֹן רַחֲמֶיךָ, בִּגְלַל אָבוֹת שֶׁעָשֹוּ רְצוֹנֶךָ, כּוֹנֵן בֵּית מִקְדָּשְׁךָ עַל מְכוֹנוֹ, הַרְאֵינוּ בְּבִנְיָנוֹ, שַֹמְּחֵנוּ בְּתִקּוּנוֹ, וְהָשֵׁב שְׁכִינָתְךָ לְתוֹכוֹ, וְהָשֵׁב כֹּהֲנִים לַעֲבוֹדָתָם, וּלְוִיִּים לְשִׁירָם וּלְזִמְרָם. בִּמְהֵרָה בְיָמֵינוּ אָמֵן:
vihi ratzon millfaneicha Adonai Eloheinu vei'lohei avoteinu. shettracheim al yerushalayim ir hakodesh, hair asher bacharta, veal mikdashcha berachameicha harabbim. vekayyeim lanu mah shehivtachtanu boneih yerushalam Adonai nidchei yisrael yechanneis Eloheinu vei'lohei avoteinu, melech rachaman racheim aleinu, tov umeitiv hiddaresh lanu, shuvah aleinu bahamon rachameicha, biglal avot sheashou retzonecha, konein beit mikdashcha al mechono, hareinu bevinyano, shammcheinu betikkuno, vehasheiv shechinatcha letocho, vehasheiv kohanim laavodatam, uleviyyim leshiram ulezimram. bimheirah veyameinu amein:
May it be Your will, Hashem our God and God of our fathers, that You have mercy on Jerusalem the holy city, the city You have chosen, and on Your sanctuary, in Your great mercy. And fulfill for us what You promised us: Hashem builds Jerusalem; He gathers the dispersed of Israel. Our God and God of our fathers, merciful King, have mercy on us; You who are good and beneficent, let Yourself be sought by us; return to us in the abundance of Your mercy, for the sake of the fathers who did Your will. Restore Your sanctuary to its place, let us see its rebuilding, gladden us with its restoration, return Your Divine Presence to its midst, restore the Kohanim to their service, and the Levites to their song and their music. Speedily in our days, amen.
Coming out of the synagogue
יְהֹוָ֤ה ׀ נְחֵ֬נִי בְצִדְקָתֶ֗ךָ לְמַ֥עַן שׁוֹרְרָ֑י הושר [הַיְשַׁ֖ר] לְפָנַ֣י דַּרְכֶּֽךָ׃ וְיַעֲקֹ֖ב הָלַ֣ךְ לְדַרְכּ֑וֹ וַיִּפְגְּעוּ־ב֖וֹ מַלְאֲכֵ֥י אֱלֹהִֽים׃ וַיֹּ֤אמֶר יַעֲקֹב֙ כַּאֲשֶׁ֣ר רָאָ֔ם מַחֲנֵ֥ה אֱלֹהִ֖ים זֶ֑ה וַיִּקְרָ֛א שֵֽׁם־הַמָּק֥וֹם הַה֖וּא מַֽחֲנָֽיִם׃
Adonai ׀ necheini vetzidkatecha lemaan shorerai hayshar lefanai darkecha veyaakov halach ledarko vayyifg'u-vo malachei elohim vayyo'mer yaakov kaasher raam machaneih elohim zeh vayyikra sheim-hammakom hahu machanayim
Hashem, lead me in Your righteousness because of my enemies; make Your way straight before my face. And Jacob went on his way, and angels of God met him.